David Boles: Human Meme

This is the particular tragedy of sons against fathers. The father does not see it coming. The father still thinks of the son as his child, as someone he made, as someone who carries his hopes. The father may have failed the son in a hundred ways. The father may have been imperious, neglectful, demanding, disappointed. But the father did not expect the blade. The father was still, in some part of himself, waiting for the reconciliation, for the return of the prodigal, for the moment when the son would finally understand.

Martha's Vineyard. You know it now as a summer retreat for the wealthy, a place of pristine beaches and celebrity sightings. But between the late seventeenth century and the middle of the twentieth, something happened there that challenges everything we think we know about disability, about language, about what it means to belong. It began with a gene. Families from the Weald, a forested region in Kent, England, emigrated to the Massachusetts Bay Colony in the 1600s. They were Puritans seeking religious freedom, and they carried with them, unknowingly, a recessive genetic trait for congenital Deafness. In 1694, a carpenter and farmer named Jonathan Lambert arrived on Martha's Vineyard with his hearing wife. Two of their seven children would be born Deaf. They were the first, but they would not be the last.

Listen to your own voice the next time you tell the truth. Notice how it flows, uninterrupted, from thought to speech. Now pay attention when you're about to lie. Feel it? That hesitation, that gathering of alternate reality before you speak it into being. Scientists have measured this pause. They've quantified it, studied it, turned it into data points and probability curves. But they haven't explained what happens inside it. That's what we're after today. Not the lie itself, but the space before the lie, that fraction of a second where consciousness does something remarkable and terrible and utterly human.

Today, we are standing in the wings of the theater, looking out at the empty stage, asking ourselves a question about the ghosts that haunt the floorboards. We are talking about the "Original Cast Recording" and how that static document, that moment frozen in time, can become a trap for every artist who follows. We are looking specifically at Wicked, a show that has not only defined a generation of theatergoers but has arguably altered the way we think about the "rightness" of a role versus the "reality" of the performer. Let us look first at the pen of the creator. Stephen Schwartz, the legendary composer, has spoken openly about crafting the score of Wicked specifically for Idina Menzel. He wasn't just writing for a green witch; he was writing for Idina. He heard the unique architecture of her larynx, that specific, stratospheric "belt" that sits somewhere between a scream and a prayer, and he built the song "Defying Gravity" to live exactly in that pocket.

Someone approaches you and asks for a piece of string. That's all they say. No context, no explanation, no qualifying details. Just: "Can I have a piece of string?" In that moment, you hold something more precarious than you might realize. You're standing at the intersection of mathematics, psychology, and potentially someone's survival. How do you answer? More importantly, how do you act?