Mormon Land

Listener alert • Be advised that while we strived to keep spoilers to a minimum, the discussion reveals some elements from the film. So, if you plan to see “Heretic,” you may want to view the movie first, and then go to our podcast. Two female missionaries for The Church of Jesus Christ of Latter-day Saints enter the home of “Mr. Reed,” apparently a welcoming seeker with, it turns out, his own marked-up copy of the Book of Mormon, the faith’s foundational scripture. Could this be a heaven-sent “golden contact” eager to embrace the Latter-day Saint gospel? Hardly. The young proselytizers have instead begun a hellish descent into the dungeonous world of a bright but demented psychopath determined to test their religion — and all religions — in a terrorizing contest between belief and disbelief. Therein lies the heart of “Heretic,” the new psychological thriller starring Hugh Grant and due out in theaters nationwide this week. The film already has earned praise from some reviewers, drawn criticism from the church, and spurred flashbacks to real-life frightening moments among former missionaries. The week’s show focuses on the merits and demerits of “Heretic” as both a movie, with our longtime film critic Sean P. Means, and as an argument for and against religion, with our award-winning faith reporter Peggy Fletcher Stack.

The ever-expanding tally of temples under President Russell M. Nelson is truly staggering. Since taking the helm of The Church of Jesus Christ of Latter-day Saints, he has announced 185 — more than half — of the faith’s global total of 367 planned or existing temples. At the recently completed General Conference, the 100-year-old religious leader explained the reason for the building blitz rather succinctly: God commanded it, he declared, because “the Savior is coming again.” Historian Benjamin Park sees other forces at play as well. In a recent piece for The Salt Lake Tribune, titled “Russell Nelson’s billion-dollar gamble,” he points to the millions spent on each temple as among the faith’s justifications for the billions it has in its financial reserves. Even more, top church leaders view these relatively lavish buildings, with their promises of eternal blessings, as a way to cement Latter-day Saints in the faith. “If we build them,” the thinking goes, “they will stick.” On this week’s show, Park, author of “American Zion: A New History of Mormonism,” discusses the church’s temple frenzy — how it compares to the past, what it means in the present, and what it may portend for the faith’s future.

The biggest recent news for members, especially women, in The Church of Jesus Christ of Latter-day Saints was the introduction in some hot, humid regions of “sleeveless” temple garments. Faithful Latter-day Saints wear temple garments underneath their clothing as a reminder of sacred covenants. They are not meant to be seen, but the style and cut of them have been difficult to conceal under ever-evolving fashions. That is why so many women were delighted by one of the redesign options — labeled “open sleeve” — because it looks more like a tank top than the current capped sleeve alternatives. They also liked the new “full slip” and “half-slip” designs meant to be worn under dresses. For now, these new garments are available in the Philippines and parts of Africa. But the church website shows they will be sold in the U.S. by the end of next year. Discussing the new garments on this week’s show are Laura Brignone, a Latter-day Saint research analyst at Sacramento State University who has assessed current garment cuts and how they work — or don’t work — with popular fashion, and Emily Jensen, a writer and web editor for Dialogue: A Journal of Mormon Thought.

By following an unconventional parenting path, Latter-day Saints Gabrielle and Ben Blair have learned to buck conventional parenting wisdom — and, along the way, remove a lot of the stress that comes with raising kids. On this week’s show, Gabrielle Blair, founder of Design Mom and The New York Times bestselling author of “Ejaculate Responsibly: A Whole New Way to Think About Abortion,” and Ben Blair, co-founder and president of Newlane University, discuss what they have discovered on their parental journey. They spell all that out and more in their new book, “The Kids Are All Right: Parenting With Confidence in an Uncertain World.”

The Mormon Tabernacle Choir was launched on Aug. 22, 1847, just 29 days after the pioneers entered the Salt Lake Valley. After the Tabernacle on Temple Square in the heart of Salt Lake City was completed, the choir performed there for more than a hundred years. Millions have heard the group’s music via a weekly devotional radio program, “Music and the Spoken Word,” which The Church of Jesus Christ of Latter-day Saints started in 1929, making it the longest continuously running network broadcast in history. The show is inspiring to insiders and outsiders but never dogmatic. Ronald Reagan called the troupe “America’s Choir.” The famed choir has sung at six U.S. presidential inaugurations, 13 World Fairs, as well as the 2002 Winter Olympics, and toured in dozens of countries. In 2018, the choir changed its name to The Tabernacle Choir at Temple Square, and, in 2020, it was sidelined by the global pandemic. On this week’s show, former Utah Gov. Mike Leavitt, former Health and Human Services secretary and the choir’s current president, talks about how the choir navigated those changes and challenges, the group’s mission, and what’s in the future for the church’s most visible goodwill ambassadors.