Sunday Letters
Sunday Letters

Sunday Letters

Larry G. Maguire

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Episodes

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The Sunday Letters Podcast is the weekly audio newsletter on the meaning & purpose of daily work from work and business psychologist Larry Maguire and philosopher Dmitri Belikov. We explore how human beings may break free from tiresome means-to-an-end labour and take command of their own working lives. Topics include daily work, jobs and careers, self-employment, socialism, capitalism, economics, slavery, colonialism, and society & culture. Content follows the written newsletter, which goes out to subscribers every Sunday.

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Recent Episodes

010 Money Part 3: What Is Modern Monetary Theory MMT?
JUL 26, 2024
010 Money Part 3: What Is Modern Monetary Theory MMT?
<p><em>Welcome to this week’s edition of the podcast. If you like what we’re doing, consider becoming a paid subscriber. If you’d rather not, you can offer a one-off tip here, or get yourself some merch here. Many thanks for your support! </em><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe">Support Sunday Letters</a></p><p>In this latest episode of Sunday Letters, we're in conversation with PhD, writer at bondeconomics.com and former quantitative analyst at various economic consultancies in Canada. He's the author of several self-published books on economics, including <em>Modern Monetary Theory & The Recovery</em>, published in 2021. The guy on the cover image of this episode, by the way, is Hyman Minsky, the guy most leftist economists cite as the father of MMT. He said, "Stability leads to instability. The more stable things become, and the longer things are stable, the more unstable they will be when the crisis hits.” Brian touches on this idea in the conversation.</p><p>The discussion begins with a foundational question: "What is money?" Brian explains that money is a complex concept that serves primarily as a medium of exchange, a unit of account, and a store of value. In a monetised society, money simplifies transactions by eliminating the need for direct barter or reciprocal obligations. While money is commonly thought of in terms of physical cash or digital equivalents like bank deposits, Brian highlights that it also includes instruments that are not technically part of the money supply but function similarly, such as credit card transactions and business receivables.</p><p>He goes on to emphasise that while individuals use money for everyday transactions, businesses and financial institutions engage in more complex exchanges involving various forms of credit and debt. This perspective shifts the understanding of money from a simplistic medium of exchange to a more intricate system of debt settlement and liquidity management.</p><p>The Role of Banks and Reserves</p><p>The conversation delves into the workings of banks and the concept of fractional reserve banking. Dmitri raises a common scenario where a bank holds only a fraction of its deposits in reserve while lending out the rest. Romanchuk clarifies that while this textbook model suggests a fixed reserve requirement, the reality is more flexible. Banks manage liquidity and credit risk, ensuring they can meet reserve requirements while still providing loans and other services.</p><p>Brian points out that in practice, banks often operate with minimal reserves, relying on liquidity management to balance their books. He explains that banks borrow from each other and from the central bank to maintain the necessary reserves, highlighting the critical role of central banks in providing stability to the banking system. This liquidity management is essential to prevent bank insolvency and maintain confidence in the financial system.</p><p>Modern Monetary Theory (MMT)</p><p>The discussion then shifts to Modern Monetary Theory (MMT), which offers a different perspective on government spending and money creation. Brain explains that MMT posits that governments that issue their own currencies can never run out of money in the same way households or businesses can. Such governments can create money to finance deficits, focusing on managing inflation rather than balancing budgets.</p><p>He underscores that MMT challenges traditional views on fiscal policy, arguing that concerns about government debt are often misplaced. Instead, the focus should be on the productive capacity of the economy and the role of government spending in achieving full employment and economic stability. Brian also highlights that in times of economic downturn, government deficits can provide the necessary stimulus to support recovery and maintain demand.</p><p>Implications and Criticisms</p><p>The episode then explores potential criticisms of MMT, such as the risk of inflation and the political feasibility of its implementation. Brian acknowledges these concerns but argues that proper management of fiscal policy and economic resources can mitigate inflationary pressures. He also notes that the political challenge lies in shifting public and policymaker perceptions about the nature of money and government finance.</p><p>In conclusion, the episode provides a thorough examination of money's multifaceted role in the economy and introduces listeners to the principles of Modern Monetary Theory. Brian Romanchuk's insights offer a challenge to conventional economic thinking and a fresh perspective on how governments can leverage their monetary sovereignty to achieve economic goals. The discussion encourages a re-evaluation of traditional fiscal policies and highlights the importance of understanding the complexities of money and finance in modern economies.</p><p>So, How Does it Impact You And Me In Our Daily Lives?</p><p>Modern Monetary Theory (MMT) argues that governments can and should spend more freely to ensure full employment. For the average worker, this means that in times of economic downturn, the government can inject money into the economy to create jobs and stimulate demand, reducing the likelihood of unemployment.</p><p>Increased government spending can fund public projects and services, creating more job opportunities in various sectors, including infrastructure, education, and healthcare. For employees, particularly those in finance, construction, and industries reliant on credit, understanding that banks are managing risks and ensuring liquidity can translate to more stable job conditions.</p><p>One of the criticisms of MMT is the potential for inflation, which is when prices rise, decreasing purchasing power. For the average person, this could mean higher prices for groceries, housing, and other essentials. However, MMT proponents argue that careful management can control inflation, preventing runaway price increases. By ensuring that government spending is directed towards productive uses—like infrastructure or technology—MMT aims to stimulate the economy without causing significant inflation.</p><p>Increased government spending under MMT can improve public services, which means better healthcare, education, and social services for individuals. Proponents suggest this can reduce out-of-pocket expenses for these services, indirectly lowering the cost of living. During economic downturns, for example, government spending can support welfare programs, unemployment benefits, and other social safety nets, providing a financial cushion for those impacted by job losses or reduced income. In this sense, MMT is a socially oriented approach to the economy and an answer to the liberal free market ideas of the 1980s that, arguably, have brought about some of the greatest economic catastrophes in recent times.</p><p>Unlike personal debt, government debt in countries that issue their own currencies is managed differently, so thinking about government debt as we would household or corporate debt is inaccurate. Governments that issue their own currency can take their time; they don’t owe anyone but themselves. They are the issuer of the currency, after all. The fear of government debt should not overshadow the benefits of strategic spending. For individuals, this means understanding that government investment in the economy can lead to better long-term economic conditions, benefiting everyone.</p><p><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe">Support Sunday Letters</a></p><p><a target="_blank" href="https://buy.stripe.com/dR68xq5rMe573aUbII">Send us a Tip</a></p><p><a target="_blank" href="https://larrygmaguire.com/product-category/merchandise/">Get some Sunday Letters merch</a></p><p><a target="_blank" href="https://www.youtube.com/@sundaylettersjournal/">Subscribe on YouTube</a></p><p><strong>Get in touch with Brian Romanchuck</strong></p><p><a target="_blank" href="https://bondeconomics.substack.com/">Bond Economics Newsletter</a> on Substack<a target="_blank" href="http://www.bondeconomics.com/p/books.html">Brian’s Books</a><a target="_blank" href="https://twitter.com/RomanchukBrian">Brian Romanchuck on X</a></p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://sundayletters.larrygmaguire.com?utm_medium=podcast&#38;utm_campaign=CTA_1">sundayletters.larrygmaguire.com</a>
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85 MIN
009 A US Air Force Pilot on The Meaning of Work
JUN 28, 2024
009 A US Air Force Pilot on The Meaning of Work
<p><em>Welcome to this week’s edition of the podcast. If you like what we’re doing, consider becoming </em><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe"><em>a paid subscriber</em></a><em>. If you’d rather not, you can offer </em><a target="_blank" href="https://buy.stripe.com/dR68xq5rMe573aUbII"><em>a one-off tip here</em></a><em>, or </em><a target="_blank" href="https://larrygmaguire.com/product-category/merchandise/"><em>get yourself some merch here</em></a><em>. Many thanks for your support!</em></p><p>In this episode of The Sunday Letters Podcast, I’m in conversation with former US Air Force pilot and current lecturer in digital media studies at TU Shannon, Bernie Goldbach. We talk about the contrast in Bernie’s work from the high intensity of flying missions in the Pacific region and the Middle East to the perhaps less demanding work of lecturing third-level students in Clonmel. Here’s a summary of some of the main points in the conversation.</p><p>* Hauling radioactive waste on Enewetak in the Pacific</p><p>* Identity and intrinsic motivation of Air Force pilots</p><p>* The challenge of work-life balance in high-intensity roles</p><p>* The Secret Service, working at The Pentagon and one of the greatest spoofs the US played on Russia.</p><p>* Bernie’s take on Ukraine, the intrinsic motivation of Ukrainian soldiers</p><p>* Why did the 1988 Ramstein Air Show disaster happen? What Bernie witnessed that day and, crucially, the night before.</p><p>* Leaving the Air Force and moving to Ireland and translating his skills into teaching.</p><p>* The heightened attention, perception, memory and motor skills of high-performers</p><p>* Creative design and digital media in education</p><p>* The negative impact of technology on young people’s development. Passive entertainment Vs practical interaction.</p><p>* Finding fulfilment and engagement in work and the power of symbols of success.</p><p>* The work in the post-Social Media world and the power of stories.</p><p>* What would you do if money was no object?</p><p>* The future of work and the impact of technology on work and jobs.</p><p><strong>Links</strong></p><p><a target="_blank" href="https://clonmeldigital.micro.blog">clonmeldigital.micro.blog</a></p><p><a target="_blank" href="https://www.insideview.ie/">insideview.ie</a></p><p><a target="_blank" href="https://www.linkedin.com/in/topgold/">Bernie Goldbach LinkedIn</a></p><p><a target="_blank" href="https://www.ait.ie/faculties/">Technological University of The Shannon</a></p><p><strong>How to support The Sunday Letters Journal</strong></p><p><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe?">Subscribe for Free</a></p><p><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe?coupon=849ce4d3">Become a paid subscriber</a></p><p><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe?coupon=849ce4d3">Upgrade from Free</a></p><p>The Sunday Letters Journal is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.</p><p></p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://sundayletters.larrygmaguire.com?utm_medium=podcast&#38;utm_campaign=CTA_1">sundayletters.larrygmaguire.com</a>
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61 MIN
008 Money Part 2: The Morality of Money
JUN 21, 2024
008 Money Part 2: The Morality of Money
<p><em>Welcome to this week’s edition of the podcast. If you like what we’re doing, consider becoming a paid subscriber. If you’d rather not, you can offer a one-off tip here, or get yourself some merch here. Many thanks for your support!</em></p><p>In our latest episode of The Sunday Letters Journal podcast, and I delved into the complex topic of the morality of money. This discussion is not just about the practicalities of economics but rather about the more profound moral questions that underpin our financial systems, our relationship with one another, and our sense of humanity and everyday existence.</p><p>The discussion begins by reflecting on the importance of money in our society. It’s impossible to talk about work without mentioning money because we’ve collectively decided that money is essential to our way of life. We dedicate a significant portion of our lives to work, often at the expense of truly living. The question arises then: why do we work? What is the purpose of work? Can we survive without effectively working as waged slaves for the best part of our lives? This leads us to the fundamental question of what it means to be moral in the context of making and spending money.</p><p>We both have been reading David Graeber’s “Debt: The First 5,000 Years”, which provides a substantial historical backdrop to our conversation. One of the core ideas we discussed is the concept of morality itself. Dmitri explained that morality involves a set of rules or principles that govern behaviour, and these principles can be understood through different philosophical lenses, such as deontology and utilitarianism. Deontology, as championed by Immanuel Kant, posits that there are universal moral laws that apply to everyone, regardless of the consequences. In contrast, utilitarianism, or consequentialism, suggests that the morality of an action is determined by its outcomes, specifically whether it maximises happiness or utility for the greatest number of people.</p><p>As we delved deeper, we touched on the historical perspectives of morality and money, drawing on the ideas of ancient philosophers like Plato and Aristotle. Plato condemned the pursuit of money, believing it corrupted the soul by allowing desires to override reason. While also critical of the excessive pursuit of wealth, Aristotle introduced the concepts of use value and exchange value. He argued that goods should be produced primarily for their use value – to meet genuine needs – rather than for exchange value – merely to generate profit. This distinction remains relevant today as we grapple with the implications of producing goods and services primarily for profit and the satisfaction of base-level desires.</p><p>Our conversation then shifted to the role of religion in shaping moral views on money. In medieval Europe, the early church maintained a stance against commerce, just as perhaps Aristotle did, viewing profit as inherently deceitful and corrupting. However, as time progressed, the church’s position softened, recognising the necessity of trade for societal functioning. This transition highlights the evolving nature of moral perspectives on money, influenced by changing economic realities. Or it was perhaps due to the church’s increasing ties to wealth and political systems.</p><p>The Sunday Letters Journal is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.</p><p><strong>How do you feel about your work?</strong> <a target="_blank" href="https://forms.gle/khtqS5LYytQCG2gE6">Take the short survey.</a></p><p><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe">Support Sunday Letters</a></p><p><a target="_blank" href="https://buy.stripe.com/dR68xq5rMe573aUbII">Send us a Tip</a></p><p><a target="_blank" href="https://larrygmaguire.com/product-category/merchandise/">Get some Sunday Letters merch</a></p><p><a target="_blank" href="https://www.youtube.com/@sundaylettersjournal/">Subscribe on YouTube</a></p><p><strong>References</strong></p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://sundayletters.larrygmaguire.com?utm_medium=podcast&#38;utm_campaign=CTA_1">sundayletters.larrygmaguire.com</a>
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58 MIN
007 Money Part 1
MAY 25, 2024
007 Money Part 1
<p><em>Welcome to this week’s edition of the podcast. If you like what we’re doing, consider becoming </em><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe"><em>a paid subscriber</em></a><em>. If you’d rather not, you can offer </em><a target="_blank" href="https://buy.stripe.com/dR68xq5rMe573aUbII"><em>a one-off tip here</em></a><em>, or </em><a target="_blank" href="https://larrygmaguire.com/product-category/merchandise/"><em>get yourself some merch here</em></a><em>. Many thanks for your support!</em></p><p>Welcome to Sunday Letters. I’m Larry Maguire, your host, and with me today is my friend and philosopher, Dimitri Belkov. In this episode, we’ll be discussing the role of money in our lives. We’ll look at where money comes from, different theories about its value, and how debt affects individuals and society. We’ll also touch on the history of money and some of the moral questions around financial obligations.</p><p>We don’t get to discuss John Maynard Keynes in this episode, but we should have, and maybe we’ll dedicate a future episode to the man who prophesied the three-day week in 1936. I think he was right insofar as that’s where technology was going. Still, work seems to hold a certain moral imperative, so much so that our sense of personal worth is so deeply entwined with working prescribed hours for the best part of our lives that we can’t see the obvious sense in what Keynes predicted.</p><p>So here we are.</p><p><strong>The Origins of Money</strong></p><p>One predominant theory that has circulated for centuries is the metalist theory of money. This theory posits that money originated as a medium of exchange with intrinsic value, often in precious metals like gold and silver. In his seminal work “The Wealth of Nations,” Adam Smith suggested that before the advent of money, people engaged in barter trade, exchanging commodities directly. However, according to David Graeber, the barter myth does not hold up under scrutiny. He suggests that no documented society has relied primarily on barter as a method of exchange. Instead, anthropologists have found that gift economies and credit systems were more common in pre-monetary societies.</p><p>Contrary to classic economic theory, Graeber argued that the creation of money was more closely related to the needs of the state than to the inefficiencies of barter. States and rulers created standardised currency units to facilitate taxation and control of their economies.</p><p>Early forms of money included metal coins minted by kings to reflect their wealth. These coins, however, did not always have a value directly correlated with their metal content. Anthropological evidence shows that people often debased coinage; their actual metal content was less than their face value, leading to practices such as coin shaving. One of the most notorious episodes of monetary manipulation in English history was that of Henry VIII in the 1540s.</p><p><strong>The Role of the State and Fiat Money</strong></p><p>Contrary to the metalist view, another theory suggests that money’s value comes from its acceptance by the state as a means of payment for taxes and debts. This perspective is captured in the concept of fiat money, which holds value not because of its intrinsic worth but because of the government’s decree. This theory posits that the state played a crucial role in creating markets and stimulating production by issuing money.</p><p>The transition to fiat money marked a significant shift. Money became a promise by the government to accept it for tax payments, thus ensuring its widespread acceptance. This system allowed states to control the money supply and influence economic activity without relying on physical commodities like gold.</p><p><strong>How do you feel about your work?</strong> <a target="_blank" href="https://forms.gle/khtqS5LYytQCG2gE6">Take the short survey.</a></p><p><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe">Support Sunday Letters</a></p><p><a target="_blank" href="https://buy.stripe.com/dR68xq5rMe573aUbII">Send us a Tip</a></p><p><a target="_blank" href="https://larrygmaguire.com/product-category/merchandise/">Get some Sunday Letters merch</a></p><p><a target="_blank" href="https://www.youtube.com/@sundaylettersjournal/">Subscribe on YouTube</a></p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://sundayletters.larrygmaguire.com?utm_medium=podcast&#38;utm_campaign=CTA_1">sundayletters.larrygmaguire.com</a>
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53 MIN
006 The Pullman Strike of 1894
MAY 17, 2024
006 The Pullman Strike of 1894
<p><em>Welcome to this week’s edition of the podcast. If you like what we’re doing, consider becoming a paid subscriber. If you’d rather not, you can offer a one-off tip here, or get yourself some merch here. Many thanks for your support!</em></p><p>Mark Twain referred to it as the Gilded Age. Given his wit and occasional cynicism, I’m not sure that was entirely in celebration of the growth and expansion of industrialisation in America at the time. It was a gilded age for some, such as the industrialists and capitalists, but not so much for the common worker. With the new “opportunities” that opened up for the people of the New World after the Louisianna Purchase of 1803, the next one hundred years would witness dramatic change and a conflict between the capitalists and the workers.</p><p>The Pullman Strike of 1894 is one of the most significant events in American labour history. It reflected the intense struggles between labour and management during this century of economic growth. This strike not only highlighted the harsh working conditions and economic disparities workers faced but also marked a pivotal moment in the development of labour unions and federal intervention in labour disputes.</p><p>George Pullman was a carpenter by trade from New York, who, in the 1850s, headed west to seek his fortune. He made his reputation raising houses and other buildings to the newly required street level. Later, he turned his hand to manufacturing luxury railroad sleeping cars that allowed wealthy passengers to travel in luxury from East to West. Pullman envisioned a utopian community for his workers, establishing the company town of Pullman, Illinois. This town included housing, shops, churches, and schools, all owned by the company. Pullman believed this controlled environment would foster loyalty and productivity among his workers.</p><p>Read the full article; <a target="_blank" href="https://sundayletters.larrygmaguire.com/p/the-pullman-strike-of-1894">https://sundayletters.larrygmaguire.com/p/the-pullman-strike-of-1894</a></p><p><strong>How do you feel about your work?</strong> <a target="_blank" href="https://forms.gle/khtqS5LYytQCG2gE6">Take the short survey.</a></p><p><a target="_blank" href="https://sundayletters.larrygmaguire.com/subscribe">Support Sunday Letters</a></p><p><a target="_blank" href="https://buy.stripe.com/dR68xq5rMe573aUbII">Send us a Tip</a></p><p><a target="_blank" href="https://larrygmaguire.com/product-category/merchandise/">Get some Sunday Letters merch</a></p><p><a target="_blank" href="https://www.youtube.com/@sundaylettersjournal/">Subscribe on YouTube</a></p><p><strong>References</strong></p><p></p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://sundayletters.larrygmaguire.com?utm_medium=podcast&#38;utm_campaign=CTA_1">sundayletters.larrygmaguire.com</a>
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58 MIN