Evangelizing Catholic Culture with Father David Tickerhoof

Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend.   Sharing Christian Faith Episode 15 Practical Ways for Sharing One’s Faith Sharing Christian faith isn’t always easy. There are a number of ways to do evangelization. One could participate in a program for preparing individuals to practice evangelization such as Christ-Life or Alpha. It is also possible to go through a training program in order to do “street evangelization” or one-on-one personal evangelization. Even some of the current ministries of healing focus on doing evangelization. How does sharing your Christian faith work in your life? However, this presentation is concerned with doing evangelization using the method of personal faith sharing in small groups, which can also be applied to personal relationship based evangelization. Therefore, we need to know what specific content of our personal witness and the method that we use when we are sharing. For example, several years ago two piolets were flying a commercial plane from somewhere on the east coast to the Minneapolis airport. They flew 150 miles past the airport and were immediately fired. How did this happen? The newspaper reported after the inquiry, that they were joking with one another and messing with their personal computers. They missed the vector, a signal that comes from the airport of destination to the airplane that guides the plane to the right airport. When we do evangelization or faith-sharing in small groups we need to know what approach we use, and what content we should share in order to make this opportunity effective and fruitful for the recipient(s) for whom one is giving their personal witness. From the viewpoint of sharing one’s faith in a small group, it important to understand that if we are going to share our personal faith we need to personally experience what we believe, live it, and understand what we are about to share. It is also important to be attentive to where the others in the group are coming from. Our first consideration is to try and make sure that we have a balanced understanding of the model of Church within which we will approach the sharing of the Good News of the Gospel. In reflecting on this matter in my own life I did a little study of the models of the Church, a book written by Cardinal Avery Dulles, a well know Jesuit theologian who died several years ago. I specifically consulted a summary of these models of the Church written by Chris Castaldo in regard to the expanded edition written in  2002. This section of the recording may be a little heavy, so listening to this part several times may be a good idea. Since we are currently moving in the Church from the position of seeing evangelization to be giving a good example only to doing various forms of faith sharing and personally witnessing to the Resurrection of Jesus, we need to consider the various models of viewing the Church, some are more conducive to personal evangelization and faith sharing than others. The first model, Church as Institution, defines the Church primarily in terms of its visible structures, especially the rights and powers of its officers. It is called a hierarchical form of Church government and emphasizes its nature as a visible and palpable community. As instruments of God’s sacraments, the priesthood opens and shuts the valves of divine grace, and is rooted in the apostolic life passed down by Christ’s disciples. The strength of the institutional model is in its public, visible manifestations of solidarity. It presents a tangible communion of faith. The weakness of this model is that it may become rigid, doctrinaire, and conformist. Cardinal Dulles explains that this model must not be primarily because of its nature; structures are subordinate to persons and life. The church as Mystical Communion: According to this model, the church consists of faithful men and women who are bound together by their participation in God’s Spirit through the living glorified Christ. The nature of this unity is not institutional but “Spirit-filled”, communal, and personal. The goal of this model is a spiritual or supernatural one. The church aims to lead its members into communion with the divine. It is a communion of persons, primarily interior but also expressed by external bonds of creed, worship, and ecclesiastical fellowship. The bond of unity, in this model, consists of the gifts of the Holy Spirit, through the external bonds are also important. The Church as Sacrament: This model brings the others closer together, retaining structure while also promoting dynamic spiritual life. Accordingly, the church as a sacrament is a sign and transmitter of God’s grace to the world. As an embodiment of the grace that it signifies, the Church exists as the presence of God to the nations. Another important element of this model highlights and affirms that the sacraments are communal realities and not individual transactions. Nobody baptizes, absolves, or anoints himself. It is unthinkable for the Eucharist to be celebrated in solitude. The reality of grace corresponds to human nature and is relational. A man comes into the world as a member of a family, a race, a people. He comes to maturity through an encounter with others. Sacraments, therefore have a relational nature. They take place in the mutual interaction that invites the people to achieve a spiritual breakthrough that they could not achieve in isolation. A sacrament, therefore, is a socially constituted or communal symbol of the presence of grace coming to fulfillment. This is the strength of this model. The weakness is that it has little warranty in Scripture and in the early tradition of the Church, and could lead to a sterile practice and almost an isolated and narcissistic form of contemplation by a few. The Church as Herald: The herald model related to the proclamation. The herald model differs from the others in that it makes the ‘word’ primary and the ‘sacrament’ secondary. It sees the Church as gathered and formed by the word of God. The mission of the Church is to proclaim that which it has heard, believed, and been commissioned to proclaim. This model looks upon the Church as a herald—one who received an official message from the commission to pass it on. The heart of this model of Church is the activity of calling its members to renewal and reform. The strength of this model is its emphasis on the message of the gospel and the pursuit of the Great Commission (evangelization). Its weakness is that it can often be devoid of incarnational service (mercy work). This can result in appearing merely as ideas without tangible reality. This is especially obvious when it focuses too exclusively on the witness to the neglect of action. It may become too reluctant to give human effort to establish a better human society in this life. The Church as Servant: The servant model asserts that the Church should consider itself a part of the total human family, sharing the same concerns as the rest of men. Following in the footsteps of Jesus our Lord, the Suffering Servant. The Church announces the coming of the Kingdom not only in word, through preaching, and proclamation, but more particularly in work, in her ministry of reconciliation, of binding up wounds, suffering service, or healing. The Lord was the man for others, and so must the Church be the community for others. The weakness of the servant model is that it can get so caught up in “this world activity” that is would compromise the biblical deposit of faith which Christians are called to guard. I recall a Sister who was preparing about 20 young enthusiastic college girls for a mission trip. After a great deal of training, she said to them, now we must look at the Christian motivation behind all this, and they said, “what do we need to do that for”? Integrating the models: Each model offers insights and positive contributions to our understanding of the Church. When the most genuinely biblical qualities are preserved from each model and integrated together, we realize a more balanced vision of the Church. Each of them (the five models) brings out certain and important qualities. The institutional model makes it clear that the Church must be a structured community and it must remain the kind of community Christ founded. Such a community would have to include a pastoral office equipped with authority to preside over the worship of the community as such to prescribe the limits of tolerable dissent, and to represent the community in an official way. The mystical community model is evident that the Church must be united to God by grace and that in the strength of that grace its members must be lovingly united to one another. The sacramental model brings home the idea that the Church in its most visible aspects—especially in its community prayer and worship—be a sign of the continuing vitality of the grace of Christ and for the hope of the redemption that he promises. The proclaiming model points out the necessity for the Church to continue to herald the Gospel and to move men to put their faith in Jesus as Lord and Savior. The servant model points up the urgency of making the Church contribute to the transformation of the secular life of man, and of impregnating human society as a whole with the values of the Kingdom of God. The sacramental model is the most comprehensive because of its ease in integrating the best elements in the other four models. The goal here is to experience a balancing integration of all five models in order that various groups, big and small, become communities of disciples of Jesus inspired with a missionary spirit. Here is a little test:  A number of years ago I participated in an evangelization training program. After three days of class and group discussions, the members of the program were divided up into units of two. We were sent to a local mall and moved in different directions. It was directed by the leaders that we should respectfully approach individuals and attempt to share our personal faith with them; hoping that we learned some things that they taught us in our sessions. I have to admit that I was feeling a bit nervous and hesitant. I was with an older woman who had an outgoing personality. We both entered the section of the mall where there were seats for people to sit around. On one bench there was an older man sitting by himself. In a moment the well-intentioned woman went over to him and sat down beside him. She introduced herself and then launched into a series of questions about his faith. These questions were aimed at his specific denomination and his attendance and participation at church. I could sense that he was a little non-pulsed, after a few moments he turned to her and said, “ Lady, I don’t know you, and you don’t know me, let’s just leave it at that! What model of church was my colleague coming from in her good intention to share her faith? May We Pray! Father, we experience a tremendous blessing from you in giving us the gift of you Son, Jesus. In your Word, Father you led your Son Jesus to found the Community of Believers call the Church. This gift to us is a great means for Salvation. It is in ecclesial communities in which we find great love of you and your Son. For those of us praying on the above reflection may we deeply appreciate the abundant graces which you bring about by the work of the Holy Spirit in all our Christian communities, where you are glorified and the name of your Son Jesus is know as our Lord and Savior. Amen.       The post Sharing Christian Faith (Special Replay) appeared first on Ultimate Christian Podcast Radio Network.

Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend.   Power Focused Prayer Episode 14 Part One — podcast here Power focused prayer brings everything in relationship to forgiveness to complete freedom. I want to repeat the summary of this approach which was in The Fire of Forgiveness One. This process leads to complete freedom in relation to forgiveness: 1) A sincere and honest decision and appropriate action to exercise heartfelt forgiveness, 2) Willing to receive the necessary ministry that surfaces surrounding the forgiveness situation 3) Letting go and surrendering all the negative elements involved in the forgiveness itself, and those things that have surfaced around the forgiveness 4) power prayer for the individual(s) who caused the problem. All four of these aspects need to be pursued in order to allow forgiveness let us experience complete freedom. Some things to think about generated by the content of what I just presented: After going through each step of the process check to see if the negative attitudes and hurts are gone. The memories may still be there, but they have lost the power to hurt or wound. The memories may gradually fade naturally away over time. Be open to understanding that the forgiveness process may need more than one episode of forgiving prayer. Also, consider that the process may happen by uncovering subsequent levels. This could be the case in long-standing abuse or hurts by others. In some situations, the thought of betrayal or of the wounds “triggers” unhealed hurts, attitudes, and wounds in other areas of the person. For example, the thought of the current event brings up other deep negative feelings; say of self-pity. Self-pity is a subtle form of self-hatred or self- rejection. The feelings of self-pity anesthetizes our pain and it makes us feel good so we indulge in self-pity. Maybe we have a problem with anger that makes us feel vengeful or victimized, so we compulsively want to get back at the one who hurt us. These real issues may not necessarily be directly related to forgiveness. Therefore, we may need some simple deliverance or healing in adjacent areas so that our freedom from forgiveness can take hold. And power focused prayer for those who have hurt us can bring freedom in our heart by some self-healing prayer. Also, some of us by our upbringing and training may have a struggle with anxious perfectionism, for which there may be a need for some spiritual ministry or pastoral attention beyond the forgiveness process because these painful issues are deeply rooted in our human personhood, they may automatically surface significant other areas which need healing. If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. Let this be the pattern for all when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you. Therefore, let prayer, penitential sacrifice, and mercy be one single plea to God on our behalf, one speech in our defense, a threefold united prayer in our favor. With this offering of sacrifice, the Lord will receive it as an offering, for this kind of a sacrifice to God is a broken wounded spirit; God does not despise a bruised and humbled heart. (St. Peter Chrysologus, Liturgical Prayer, Vol. 2, pgs. 231-232; penitential sacrifice replaces the word fasting.) Offer yourself to God, make him an oblation of your penitential sacrifice, so that you may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God, “I urge you brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” (Rom. 12: 1-3) A suggested approach for complete freedom through forgiveness:  I mentioned above four steps necessary in order for a person to experience complete spiritual freedom in relation to significant forgiveness. I would like to present a suggestion which would be connected to the fourth step, which is, power-focused prayer for individuals I have forgiven. This approach can easily be used for praying for others for atonement, forgiveness, reparation, intercession. I use the term “power focused” because it has remarkable results in bringing about change in the lives of those we pray for. It is a procedure for cleansing, healing, mercy, and conversion. I am going to present a simple formula, and then I will give further commentary on the specifics. First, we place ourselves in the presence of the Divine Merciful Love of God. Then we picture the person or group we want to pray or do intercession for. Even though I am praying for a particular person we directly address this formula to the presence of the Divine in my prayer for a particular person or group.  And we say, I am very sorry for all the hard, painful, and difficult things that have happened to you in this particular situation and in your whole life. At this point you have just stepped up into CELP, the compassionate evoking love power of the Divine, thus God’s love becomes the primary and proactive power in this process of forgiveness. I take complete concern and total responsibility for everything you have experienced    This doesn’t mean that you take on any guilt or negative experiences of the person you are praying for; it simply means that you have become one with the Divine power of the prayer. I sincerely ask you to please forgive me!  This action brings the healing power of the Lord to the recipient of the prayer, and secondarily, but really to you as well. I love you very much, and I thank you for everything. When you pray this prayer, you become a conduit for the Divine power of the Father, Son, and Spirit to act in the recipient’s life, and yours as well. This procedure should be a Spirit-led experience done with your heart, primarily open for inspiration, rather than your mind. You have placed yourself in the Divine Connection so now the powerful love of the Father, Son, and  Holy Spirit is intimately and proactively present to the person or group you are praying for. When you say “I love you” you are bringing and sharing the infinite love of God for the person you are praying for. When you pray “Thank You” you are grateful for the unique and special person that God has created them to be in this new creation. MAY WE PRAY! O Lord spur us on to desire and possess a more abundant life through the healing gift of mercy, and being rich in mercy you constantly offer pardon and call we sinners on to trust in your forgiveness alone. You have never turned away from us, and though time and time again we have broken your covenant, you have bound the human family to yourself through Jesus your Son, our Savior, and Redeemer, with a new bond of love so tight that it can never be undone. Even now, in “the Grace of the Present Moment,” this time of grace and reconciliation, and as each one of us turns back to your, you grant us hope and freedom in Christ Jesus, and a desire to be of service to all, as we entrust ourselves more fully to the Holy Spirit, and so filled with love and wonder, we extol the power of you merciful and healing love, and proclaim to others the joy of salvation which comes from you!. We pray this prayer in the power of the Cross and the glory of the Resurrection in Jesus name. Amen. The post Power Focused Prayer (Replay) appeared first on Ultimate Christian Podcast Radio Network.

Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend.   God’s Love for His People Episode 1 God’s love for His people will astound and bless you — in the scriptures, He says, “Beloved let us love one another because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God is revealed to us: God sent his only Son into the world so that we might have life through him. In this is love. Not that we have loved God but that he loved us and sent his Son as expiation for our sins. Beloved if God so loved us, we also must love one another. No one has ever seen God. Yet if we love one another, God remains in us, and his love is brought to perfection in us.” (1 Jn. 4: 7-12) “… who remains in love remains in God and God in him.” (v. 16) We are called into a  love relationship with God in Jesus Christ through the power and life of the Holy Spirit. We live a covenant relationship in Jesus Christ in the New Creation. Those committed to a personal relationship with Jesus Christ live in a relationship with him in the Father and the Holy Spirit. We have been created for God We have been created to naturally live this life of the Father, Son, and Holy Spirit, and come to completion or perfection as a human being in the dynamic of this triune relationship of love. In the book of Revelation Jesus says “Behold I make all things new”! Jesus is the source of the New Creation By love, we become a new creation, a new man or woman in Christ. Jesus invites us into the New Covenant of Love through our Baptism in water (The story of Dianne) — listen to the podcast for more. God’s love for His people is unending! The only way we can grow in love is by the power of God’s love Therefore we are called into a relationship where we are willing to embrace a process and journey of changing. Sometimes change is easy sometimes it is hard, “unless a seed falls to the ground and dies it remains just a seed, but if it dies it bears much fruit.” (Jn. 12) The story of Jimmy Cohen – a little book entitled Love of God by Charles Colson,  in a chapter entitled “Whatever Happened to Son.” If God is love and lives in us, we need to love others. The basic call of our vocation is love. A successful and meaningful life is a life of love: giving our life away, giving our love away, and giving our death away! Our transformation and growth in divine love and human love brings spiritual happiness and also human maturity.  (The story of Alex Bombara) Love is a gift from God, both divine and human love, a fruitful life. A fruitful life lived in the fruits and gifts of the Holy Spirit brings forth in our transformation generosity and gratitude. In humility we need to be patient, learn to appreciate and accept ourselves as we are, and trust in God’s merciful love to achieve all He has planned for us. The post God’s Love For His People appeared first on Ultimate Christian Podcast Radio Network.

God’s Will While Living The Gospel Podcast 18 How can we find God’s will while living the gospel? Often when a member of a family receives a threatening or fatal medical diagnosis. The tendency in this situation, especially for the individual, is to devote themselves to putting everything in order.  They may update their will, re-deed their property, even preplan their funeral. All of this is to ensure that their loved ones are well taken care of once they are gone. Finding God’s will while living The Gospel can be seen in the last supper. At the Last Supper Jesus does the same with his disciples. In his preplanning to physically leave them, he tells them the following things to remember and do: He tells them to remain in him, if they don’t they will not produce fruit because apart from him they can do nothing. If they remain in him they can ask for what they want and it will be done for them. If they keep the commandments they will remain in his love, especially the great commandment of loving God and loving one another. He tells them that they are his friends and he has given them everything the Father has given him… “I speak this in the world so that they may share my joy completely. I gave them the word and the world hated them.” Then he tells them the world is going to hate them because they do not belong to the world. “because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world, but that you keep them from the evil one. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they may be consecrated in truth”, see Jn. 17: 11-19. God’s will while living the Gospel… God’s will while living the Gospel shows up in the consecration in this scripture means being set aside for the purposes of being a sacrificial love offering through suffering and death. Hatred here means to resist, plot against, persecute and kill. And they will do this because they do not know him or the Father. The world will hate them without cause. When this happens they will remember that he prepared them and told them that this would happen. However, he will send them the Holy Spirit and he will guide them and teach them all truth. He told them to take courage because he has conquered the world. They are told by him to remain committed, courageous,  and merciful in the face of adversity, struggle, trial, suffering, and persecution. In this consecration, for the sake of the truth of the Gospel, his disciples will discover the will of the Father. I was speaking to a close friend a short while ago and he, reflecting on the state of the world at the present time, referring to the mayhem in our post-modern world, he said that the world has become a very dangerous place to live. Many people undoubtedly are perceiving these same realities. The question one may hear occasionally is, why is God allowing these things to take place? How does this situation reflect on the consideration of God’s will in our daily life? When we look at the world around us and take the time to reflect on the beautiful and wonderful world of creation, we can’t help to be deeply moved by the glorious wonder of God’s creating love. And the truth that we partner with God in the unfolding of his creative love. How many gifts the good Lord has given us. We all have received many tremendous blessings both spiritual and temporal. Just in the recent years the many new discoveries in medicine and the rapid development of modern technologies. Original, personal, and social sin has deeply marred the beautiful world of creation which is an expression of God’s gracious love for us. This is the world of reality in which we live. To counteract the broken reality of sin in the world, God’s plan is fulfilled in his beloved Son, Jesus, our Lord, and Savior. “We know that no one begotten by God commits sin, rather, God protects the one begotten by him, and so the evil one cannot touch him. We know that we belong to God, While the whole world is under the evil one. We know too, that the Son of God has come and has given us discernment to recognize the One who is true. And we are in the One who is true, for we are in his Son Jesus Christ. He is the true God and eternal life”, see I Jn, 5: 18-20. “Have no love for the world, nor the things that the world affords. If anyone loves the world, the Father’s love has no place in him, for nothing that the world affords comes from the Father. Carnal allurements, enticement for the eye, the life of empty show—all these are from the world. And the world with its seductions is passing away but the man who does God’s will endures forever”, see 1 Jn. 2:15. What does it mean to leave go of the worldliness of modern reality and do God’s will in all things, especially and primarily in my daily life? If we give up our worldly way of life and begin to follow the ways of the Holy Spirit we surrender our own isolated way of life, our own isolated determination of our human life. We then take on the supernatural likeness of Christ and imitate the life of Christ, living a life in the Holy Spirit who lives in us and is united to us. Then our nature is transformed so that we are no longer merely human beings, but also sons and daughters of the Father, spiritual human beings by reason of the share we have received in the divine nature. This makes us all one in the Father, Son, and Holy Spirit. We are one in mind and holiness, we are one through our communion in the sacred flesh of Christ and our sharing in the one Holy Spirit, see St. Cyril of Alexandria, Liturgy of the Hours, vol II, p. 873. It is easily seen in the Scripture, that the Spirit changes those in whom he comes to dwell. He so transforms them that they begin to live a completely new kind of life. “As we behold the glory of the Lord with unveiled faces, that glory, which comes from the Lord who is the Spirit, transforms us all into his own likeness, from one degree of glory to another. 2 Cor. 3: 18.  And where the Spirit of the Lord is there is freedom.” What does it mean to leave the world of modern reality and seriously look to change some things in our modern and post-modern life? The goal is being free from “the negative spirit of this world”, as we live our good and wonderful human life in this material world created in God’s love. The key goal is the seeking and doing the will of God. It is probably one of the most ignored and neglected understanding of the truth of God’s will in our Christian growth. “Through the mercy of God, offer your bodies as a spiritual sacrifice pleasing to the Lord. Do not be conformed to this age, but be transformed in the renewal of your mind, in order to know what is good, pleasing, and perfect.”, see Rom. 12: 1-3 How can we know God’s will in our lives, if we don’t directly relate to attitudes, choices, decisions, behaviors, in the practical situations of our daily life? “Just as the truth is in Jesus, “that you should put away the old self of the former way of life, corrupted through deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created in God’s way in righteousness and holiness of truth”, see Eph. 4: 21-24.  A fresh new spiritual way of thinking! Do we run the risk of mistaken opinions, disagreement’s, and criticism from others? Absolutely! Nevertheless, we really need to cut to the chase here. Can we identify the attitudes and the system of negative values which characterize modern thinking and acting? Which things are opposed to the revelation of God and his most precious will for those he loves? For the sake of honoring God and loving our brothers and sisters, we should humbly try! The first step in this attempt is to identify some of the idols, false gods, and then look at some of the attitudes and behaviors which are antithetical or hostile to God and his will. And follow and obey what he wants for the nations of the world, and specifically for family life in the Church, and for each individual living in the world of our time. Of course, it would be impossible to cover everything that may need to be mentioned, but I will attempt to identify some things that may stimulate some specific considerations for us. It would also be helpful if you think about some things that may easily come to you which I won’t be mentioning. These things may point out some areas in your own life which may need some attention in regard to, leaving the world. The Lord may give you some wisdom and understanding in growing in spiritual freedom as you attempt to do the Fathers will in your life, and in the lives for whom you may have some responsibility. Identifying some idols and false gods in our society: St. Pope John Paul II came to the United States a decent number of times even before he became Pope. He really loved the American people and recognized the potential for American Christians to make a tremendous impact on the international scene in terms of proclaiming the Gospel and living by those values. One time a group of Americans were complaining about all the bad stuff on TV, and asked what should we do? His simple answer was, turn it off. He also took the time to warn American Christians that democracy without a religious base could easily become a new Totalitarianism, which he knew well because of his personal experience in the European situations. These situations characterized a negative philosophical nihilism, a meaningless and emptiness of life without God, violent destruction of peoples, and two world wars. The leaders of this movement abandoned God and designed new false gods of atheistic humanism and abusive murderous control of individuals. As we today in this country remove God and his values from the American scene, we become victims by tolerating violent destructive behavior and obliterating the dignity and value of God-given human life. A recent article about the toxic destruction of being exposed to third degree of smoking which means living in places where people have smoked for years. The theory is that individuals living there now are absorbing the toxic poison through their skin. Have we, with little thought bought into our societal values a destructive secular humanism, because we just absorb these attitudes and beliefs, as God’s will is ignored in society and in the media? The commercials on television and movies in a very charming manner promote or present a way of life on TV, which highlights the negative values of unbridled materialism, compulsive buying and spending, liberal sexual behavior, immodest dress and behavior, and programs that foster violence, indecency, killing, materialism, indecent exposure, and paranormal forms of the occult etc. Ingesting these attitudes unconsciously over a period of time actually changes our way of thinking and our value system. It gets us used to ignoring God and his commandments and not feeling guilty about it as we give in to an inordinate and quiet toleration of all things in society. Do we allow our children to have unsupervised access to watch whatever they want, by having televisions in their rooms? And carry their iPhone computers and TV’s all day long and into the night? Democracy without God leads to bondage and the loss of the dignity of the human person. We see many forms and degrees of destructive behavior very evident in the life of our beloved young people. Many feeling lost and abandoned by others, and open to do destructive things to themselves and in some cases to others. May We Pray! Dear Lord grant us the grace to love you with our whole heart, mind, and soul. In love and truth, we seek to know and do your will. Help us, oh merciful Lord to leave the “negative spirit of the world” which fosters destructive behavior and darkness of mind. Give us a Spirit-led discernment of the worldliness of modern life, that we may have the light of your Father and the Holy Spirit unfolding your will in our lives. And grant us purity of heart to do your loving will for ourselves and our brothers and sisters for whom you have asked us to serve. In Jesus Name, we pray! Amen.   The post God’s Will While Living The Gospel | Special Replay appeared first on Ultimate Christian Podcast Radio Network.

Fruits of Human and Spiritual Integration When we live lives of personal and relational peace, there is abundant fruit on both a human level and in our spiritual lives.  We are actually able to live the “abundant life” in the “peace the world cannot give”.  The overflow of the calm and stillness we experience removes the distractions that vie for our attention and enable us to foster the attraction our souls have for God.  There is more we all naturally long for and the more is the person of Jesus. Living in the More, we begin to move from the initial conversion of removing big, glaring sin from our lives into living in loving Communion with the Indwelling Presence of the Holy Spirit who came to make His home in us at our baptisms.  The freedom to respond more deeply avails us of even greater experiences of joy and freedom.  We move from a downward spiral of confusion, hurt, and brokenness to an upward spiral of freedom, peace, joy, and gratitude.  No longer fearing our powerlessness we are able to be embraced by the loving arms of our infinitely Loving Father in the kingdom of Heaven that is at hand. Human and Spiritual Integration Series Podcast Summaries Fr. David Tickerhoof, TOR and Margaret Vasquez, LPCC, CTT, CITTI The post Fruits of Human and Spiritual Integration appeared first on Ultimate Christian Podcast Radio Network.