Christ City Cast

What if the burden of your work isn't that there's too much to do — but that there's an anxiousness in your soul that no productivity system can fix?This Sunday we looked at Matthew 11:25-30, sitting with the weight of Jesus' invitation to all who are "heavy laden." The Greek word for burden, notably, carries with it not just the image of an animal loaded past its capacity — but the idea of spiritual anxiety, an unsettledness beneath the labor. The problem isn't the workload. It's the heart beneath it.The sermon names what modern marketing has always known: the heart is the most manipulable part of the soul. It longs, aspires, loves — and in a world of unlimited options, it is constantly being pulled toward someone else's end. We pile on not just more work, but more expectations, more routines, more rituals, more rumors of wisdom. We have become a society of excess baggage. And so the work that was meant to free us buries us instead.The answer, Jesus says, is not less work. It's a different heart. "Take my yoke upon you… for I am gentle and lowly in heart, and you will find rest for your souls." The yoke is a joining — two laboring together. Not handing off, but sharing. Thus, when our hearts are shaped by and fused with Christ's, the work doesn't merely become easier — it becomes transfigured as rest-full. Work, then, properly received, is itself a way to rest. Spiritual, mental, and bodily satisfaction — not in spite of the labor, but through it. Reflection QuestionsWhat labor and loads have you taken on that are not shared with Christ?Conversely, what labor and loads have you tried to give up that were yours to carry in Christ?In what labor and loads has your soul experienced rest?Scripture: Matthew 11:25-30; Psalm 40:1-8; Romans 12:1-2; John 14:31; Colossians 3:23Voices:Dorothy Sayers, Leading Lives That Matter: what we should do and who we should beTom Nelson, Work Matters: connecting Sunday worship to Monday workSirach 6:24-31 (NRSV)Leon Morris, The Gospel according to Matthew, TPNTSermon Notes & Liturgy⁠⁠We take a month or so every year to consider, together, the rhythm of creation according to God's design: ⁠⁠Sabbath & Work⁠Christ City Church is a small faith family following Jesus together in east Dallas. We gather Sundays at 10:10 AM at the Chapel at Lake Highlands Baptist Church, 642 Brookhurst Dr., Dallas, TX 75218.Learn more at ⁠christcity.life

What would change tomorrow if you forgot about serving others — and simply served the work?In Week 5 of our post-Easter series, we learn that for work to become a delight and fulfillment, it has to become something we submit to — not a means of getting something, but the medium through which we offer our whole selves to God. And in one of the most counterintuitive moves in the series: serving the work — not the people — is actually the only way to truly serve the people.Reflection Questions:What would be different if I "forgot the community and served the work" tomorrow?Where have I experienced the goodness of someone who was truly "serving the work"?Scripture: Colossians 3:15-24, Proverbs 3:6, Romans 12:1, John 6:38, Matthew 6:8-10Voices:Dorothy Sayers, Why Work? (1942)Julian of Norwich, Revelations of Divine LoveSermon Notes & Liturgy⁠We take a month or so every year to consider, together, the rhythm of creation according to God's design: ⁠Sabbath & WorkChrist City Church is a small faith family following Jesus together in east Dallas. We gather Sundays at 10:10 AM at the Chapel at Lake Highlands Baptist Church, 642 Brookhurst Dr., Dallas, TX 75218.Learn more at christcity.life

What if the good life isn't getting out of work — but getting the good out of work?A common narrative today is one that says the good life is what waits on the other side of our labor, that progress always means doing less, working less, and somehow still getting more, and that the human ideal is a consumer at leisure. It's a compelling story. And it's one most of us have swallowed whole. But is this really what it means to get the good out of work?In Week 4 of our post-Easter series, Get(ting) Out of Work, we look at Ephesians 2:1-10, sitting with Paul's quiet but weighty claim that we are "created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." We explore what it means to stop bargaining with work and start serving it — and why that small reorientation might be the difference between a diminished life and a flourishing one, with Jesus.Questions for ReflectionDo you believe this? What keeps you from believing that work is the thing you live to do — not just something you do to live?What would be different tomorrow if you entered your work not as something done to make a living, but as something you are living to do?Where have you seen the goodness of someone "serving" work rather than "bargaining" with it?Scripture: Ephesians 2:1-10; Psalm 27:4-6, 13-14; Psalm 92:13-14; 1 Thessalonians 4:11-12Voices/Quotes:Dorothy Sayers, Why Work? Annie Dillard, The Writing LifeSermon Notes & LiturgyWe take a month or so every year to consider, together, the rhythm of creation according to God's design: Sabbath & WorkChrist City Church is a small faith family following Jesus together in east Dallas. We gather Sundays at 10:10 AM in the Chapel at LHBC. 642 Brookhurst Dr., Dallas, TX 75218.Learn more at christcity.life

Sabbath isn't a reward for a productive week. It's a declaration that you're already free.In week three of Get(ing) Out of Work, we turn to Deuteronomy 5 — where Moses restates the Sabbath command and adds something Exodus doesn't: a reason. Not creation, but liberation. God commands rest because he already got you out. To Sabbath is to remember who freed you, and to refuse — again — the identity of a slave. Sabbathing, it turns out, is a defiant act of freedom.Questions for Reflection:What does your relationship with rest reveal about what you believe God requires of you?In what ways does the culture around you function like Egypt — demanding your productivity, time, and identity? How does Sabbath resist that?Scripture References: Genesis 2:2–3; Exodus 20:8–11; Deuteronomy 5:12–15; Mark 2:27Voices/Quotes: Eugene Peterson, Tell It SlantSermon Notes & LiturgyWe take a month or so every year to consider, together, the rhythm of creation according to God's design: Sabbath & Work This sermonette was a recorded during one of our regular Sabbath meals, where we gather together, around a table, to rest in Jesus,Christ City Church gathers every Sunday at 10:10 AM at 642 Brookhurst Dr., Dallas, TX 75218; in the chapel at LHB. Come rest in Jesus. Learn more at christcity.life

Work isn't what's broken. We are. And that changes everything about how we show up on Monday. Tracing the Genesis narrative through the Fall, Noah, and the Noahic covenant, Pastor Jeremy Pace shows that the pain and struggle we experience in work stem from twisted human hearts, not from work itself. Work is our good, not merely a means to good things — it is our specific human contribution to God's ongoing creation and to the common good. The antidote to mis-loving work is Love itself: only when love is put on as our essential nature, not as a feeling or an outcome, can we "work from the soul, as for the Lord." Questions for Reflection: What are we missing in our love(lessness) of work? Where — and from whom — have you witnessed love at work, work from the soul? Scripture References: Psalm 90:14–17 Genesis 2:1–3, 15; 3:17–19; 4:22–23; 5:28–29; 6:5–18; 8:20–22; 9:1–17, 20–25 Colossians 3:10, 14, 17, 23 Voices/Quotes: Irenaeus, Augustine, Julian of Norwich, NT Wright, Dorothy Sayers, Tom Nelson Sermon Notes & Liturgy | Get(ting) Out of Work We take a month or so every year to consider, together, the rhythm of creation according to God's design: Sabbath & Work Christ City Church gathers every Sunday at 10:10 AM at 642 Brookhurst Dr., Dallas, TX 75218; in the chapel at LHB.  Come rest in Jesus. Learn more at christcity.life