Kindertransport: Remembering & Rethinking

To mark the release of the Warner Brothers motion picture 'One Life' (starring Anthony Hopkins, Helena Bonham Carter and Johnny Flynn), Alex Maws sits down with the film's director, James Hawes, to discuss the story of Sir Nicholas Winton and how he went about bringing it to the big screen. About the film: ONE LIFE tells the true story of Sir Nicholas ‘Nicky’ Winton, a young London broker who, in the months leading up to World War II, rescued 669 children from the Nazis. Nicky visited Prague...

The series finale, but where does the story of the Kindertransport actually end? How has the memory of the Kindertransport affected those who experienced it, and how has it impacted us on a societal level? Historian Amy Williams weighs in and Barbara Winton, daughter of rescuer Sir Nicholas Winton discusses the link to contemporary refugee issues. As always, we are left with more questions than answers.

Letters between the Kindertransport refugees and their parents first served as a lifeline to home, but when war breaks out all that is allowed are brief messages transmitted through the International Red Cross. Many parents try to reassure their children that everything is fine, but then for many children the letters eventually stop or they come to deliver unbearable news.

Anti-German panic sets in and following Winston Churchill's edict to "collar the lot", all adult Germans and Austrians in the UK -- including Jewish refugees from the Kindertransport who were over 16 -- become "enemy aliens". Restrictions are imposed on their everyday lives, and many are sent to internment camps. Despite this hostility, many go on to join the British armed forces to fight against the Nazis from whom they had once escaped.

Forging a sense of identity is complicated enough for most children. Now try to imagine what it must have been like for those children who came on the Kindertransport. For many it was a case of being too Jewish for Germany; too German for Britain. In what ways were they made to feel at home in Britain, and in what ways were they made to feel foreign? How did they maintain their sense of Jewishness in far-flung corners of Britain? And To what extent did they retain a sense of 'continental' ide...