Zen Mind

This talk was offered on Day 3 of the Spring Sesshin at the Boulder Zen Center, continuing the investigation of mind begun the previous day (published two weeks ago). The inquiry turns to the koan exchange between Damei and Matsu: "What is Buddha?" – "This very mind is Buddha." Dogen warns that students have misunderstood this teaching in two ways. The first error is to equate Buddha with the ordinary functioning of mind—thinking, feeling, perceiving—which leads to complacency: if I'm already...

This talk was offered on Day 2 of the Spring Sesshin at the Boulder Zen Center. It takes up a classic koan exchange: “What is the wondrous clear mind?” – “Mountains, rivers, and the earth. The sun, the moon, and stars.” The talk invites practitioners to investigate where the mind is located in their own experience, moving through a progression: from the familiar default of a private chamber behind the eyes, to attention merged with breath traveling through the body, to the senses opening outw...

This talk is from the Practice Course "Developing Embodiment," originally offered live at the Boulder Zen Center and now available as a self-paced course. It challenges a common assumption, that ethics is a luxury, something we attend to once our basic needs are met. Drawing on evolutionary perspectives, the talk suggests the opposite: cooperation and care are existential facts for human beings, built into our very survival as a species. Compassion, then, is not a virtue we impose on ourselve...

Zazen reveals how much of our mental struggle is bound up with time. The future presses in as plans, goals, and ideals of what we or the world should become. The past returns as memory, justification, and attempts to reinterpret difficult experiences—often in the service of protecting an image of who we are. In a psychological approach, we might be guided to explain and rearrange our story in healthier ways. In meditation practice, however, when the past resurfaces, it becomes an opportunity ...

This talk was given as a practice encouragement before entering the silence of a Weekend Sitting at the Boulder Zen Center. It highlights aspects of zazen relevant for any practitioner. It begins with three observations: we cannot think our way to the fruits of practice; awakening is an accident, though meditation makes us accident-prone; and many meditators, after an initial period of dramatic transformation, watch their practice plateau. So what do we do? The suggestion is to notice experie...