All social change is ultimately biological change. We present a framework, called an alliance of phenotypes, for thinking concretely about societies in this way. It involves a ten-item trait inventory called RAMBO-BAMBI, which is intended to bring relevant variables out of the hazy periphery of consciousness and into explicit focus. In other words, it is a way of telling more complex stories about the world than we frequently do. We use two events, which occurred on successive nights, to illustrate the diversity of initiatives that emerge from this way of thinking. One event featured the Survival Ecology presentation from last episode; the other is best described as punk rock revival preaching. The Survival Ecology research will be used in communications appealing to one population&apos;s psychological needs for security and stability. The preaching was intended to bring out a different group of people&apos;s best, and wildest, selves. We use this as a minimal illustration of fluidly transitioning between modes of being, to best engage different political personalities in different ways.

<description>&lt;p&gt;All social change is ultimately biological change. We present a framework, called an alliance of phenotypes, for thinking concretely about societies in this way. It involves a ten-item trait inventory called RAMBO-BAMBI, which is intended to bring relevant variables out of the hazy periphery of consciousness and into explicit focus. In other words, it is a way of telling more complex stories about the world than we frequently do. We use two events, which occurred on successive nights, to illustrate the diversity of initiatives that emerge from this way of thinking. One event featured the Survival Ecology presentation from last episode; the other is best described as punk rock revival preaching. The Survival Ecology research will be used in communications appealing to one population&amp;apos;s psychological needs for security and stability. The preaching was intended to bring out a different group of people&amp;apos;s best, and wildest, selves. We use this as a minimal illustration of fluidly transitioning between modes of being, to best engage different political personalities in different ways. &lt;/p&gt;</description>

All social change is ultimately biological change. We present a framework, called an alliance of phenotypes, for thinking concretely about societies in this way. It involves a ten-item trait inventory called RAMBO-BAMBI, which is intended to bring relevant variables out of the hazy periphery of consciousness and into explicit focus. In other words, it is a way of telling more complex stories about the world than we frequently do. We use two events, which occurred on successive nights, to illu...

Survival Revival

What would a truly resource-minimum, viable human ecology—viable in the sense that we are fed, warm, and dry—look like? What proportion of the current system is useless economic activity, and what proportion is useless economic activity entangled with legitimate human need? Environmental policy documents don&apos;t answer these questions, but they do provide information that helps us to craft a vision. Utilizing Oregon&apos;s consumption-based greenhouse gas inventory—which looks at all energy use to meet in-state consumption, regardless of where that energy use occurs—we throw out some numbers. We estimate that less than 5% of current economy activity is essential. A very significant proportion of that is wrapped up in heating, cooling, and cooking. We then examine ways to meet these basic human needs. Having a concrete vision of this nature allows us to contemplate rapid shifts, whether out of a conscious choice to stop destroying the world or because the global economy ceases to function.

<description>&lt;p&gt;What would a truly resource-minimum, viable human ecology—viable in the sense that we are fed, warm, and dry—look like? What proportion of the current system is useless economic activity, and what proportion is useless economic activity entangled with legitimate human need? Environmental policy documents don&amp;apos;t answer these questions, but they do provide information that helps us to craft a vision. Utilizing Oregon&amp;apos;s consumption-based greenhouse gas inventory—which looks at all energy use to meet in-state consumption, regardless of where that energy use occurs—we throw out some numbers. We estimate that less than 5% of current economy activity is essential. A very significant proportion of that is wrapped up in heating, cooling, and cooking. We then examine ways to meet these basic human needs. Having a concrete vision of this nature allows us to contemplate rapid shifts, whether out of a conscious choice to stop destroying the world or because the global economy ceases to function. &lt;/p&gt;</description>

What would a truly resource-minimum, viable human ecology—viable in the sense that we are fed, warm, and dry—look like? What proportion of the current system is useless economic activity, and what proportion is useless economic activity entangled with legitimate human need? Environmental policy documents don't answer these questions, but they do provide information that helps us to craft a vision. Utilizing Oregon's consumption-based greenhouse gas inventory—which looks at all energy use to m...

Survival Ecology

Those of us who understand the world cannot exercise power, while those who exercise power cannot understand the world. We have all fractured, but in different ways. Weaving together recent papers on the psychological correlates of scientific divisions, we ask: Why are lawyers and business majors so over-represented in elected offices? Why are engineers 17 times more likely to engage in authoritarian political violence than would be expected from their presence in the population? Why are social sciences majors so much more likely to participate in egalitarian political violence? We examine three psychologies, with correlated social role specializations and approaches to knowledge. We use the academy to illustrate these psychologies, calling them Technics, Science, and Literary Experiments. We then ask what the adventure of becoming more integrated beings looks like. In the process, we discover how conscious awareness of the multiple selves we contain characterizes both psychosis and the mystical experience—that the distinction is less one of logical structure than emotional tone. To overcome our fracture, we must become able to confront the strangeness of being a single body that contains many selves.

<description>&lt;p&gt;Those of us who understand the world cannot exercise power, while those who exercise power cannot understand the world. We have all fractured, but in different ways. Weaving together recent papers on the psychological correlates of scientific divisions, we ask: Why are lawyers and business majors so over-represented in elected offices? Why are engineers 17 times more likely to engage in authoritarian political violence than would be expected from their presence in the population? Why are social sciences majors so much more likely to participate in egalitarian political violence? We examine three psychologies, with correlated social role specializations and approaches to knowledge. We use the academy to illustrate these psychologies, calling them Technics, Science, and Literary Experiments. We then ask what the adventure of becoming more integrated beings looks like. In the process, we discover how conscious awareness of the multiple selves we contain characterizes both psychosis and the mystical experience—that the distinction is less one of logical structure than emotional tone. To overcome our fracture, we must become able to confront the strangeness of being a single body that contains many selves. &lt;/p&gt;</description>

Those of us who understand the world cannot exercise power, while those who exercise power cannot understand the world. We have all fractured, but in different ways. Weaving together recent papers on the psychological correlates of scientific divisions, we ask: Why are lawyers and business majors so over-represented in elected offices? Why are engineers 17 times more likely to engage in authoritarian political violence than would be expected from their presence in the population? Why are soci...

A Body with Many Selves

We celebrate the following three things: One, the animist revival currently sweeping the land. Two, a completed book with a tangible publication trajectory. Three, the form of ceremony, with all its diverse manifestations in various cultures, usually simply called shaking, as explicated in Bradford Keeney&apos;s book Shaking Medicine: The Healing Power of Ecstatic Movement. We contrast this type of ceremony with a set of tendencies described by Louis Sass in his brilliant work Madness and Modernism: Insanity in the Light of Modern Art, Literature, and Thought. Sass argues that schizophrenia is a limit case—the most extreme manifestation of—perceptual changes experienced by all industrialized peoples. While its manifestations are extremely diverse, he claims the shared foundations of these perceptual changes are social disconnection, lack of agency, and loss of direct immersion in experience, in favor of analyzing experience—a turning of attention to attention itself. We examine how industrialization caused a steep decline in the ritual traditions of rural Europe, and a simultaneous building boom in psychiatric hospitals. If we know the world in three phases—intuition, analysis, and integration of the two—perhaps we can think of pre-modern politics, with qualifications, as the intuitive, and the modern, “scientific” conception of politics as the analytical. All that&apos;s left is the synthesis: a return to our bodies and shared reality, with all the wisdom we have gained in the first two phases.

<description>&lt;p&gt;We celebrate the following three things: One, the animist revival currently sweeping the land. Two, a completed book with a tangible publication trajectory. Three, the form of ceremony, with all its diverse manifestations in various cultures, usually simply called shaking, as explicated in Bradford Keeney&amp;apos;s book &lt;em&gt;Shaking Medicine: The Healing Power of Ecstatic Movement&lt;/em&gt;. We contrast this type of ceremony with a set of tendencies described by Louis Sass in his brilliant work &lt;em&gt;Madness and Modernism: Insanity in the Light of Modern Art, Literature, and Thought&lt;/em&gt;. Sass argues that schizophrenia is a limit case—the most extreme manifestation of—perceptual changes experienced by all industrialized peoples. While its manifestations are extremely diverse, he claims the shared foundations of these perceptual changes are social disconnection, lack of agency, and loss of direct immersion in experience, in favor of analyzing experience—a turning of attention to attention itself. We examine how industrialization caused a steep decline in the ritual traditions of rural Europe, and a simultaneous building boom in psychiatric hospitals. If we know the world in three phases—intuition, analysis, and integration of the two—perhaps we can think of pre-modern politics, with qualifications, as the intuitive, and the modern, “scientific” conception of politics as the analytical. All that&amp;apos;s left is the synthesis: a return to our bodies and shared reality, with all the wisdom we have gained in the first two phases. &lt;/p&gt;</description>

We celebrate the following three things: One, the animist revival currently sweeping the land. Two, a completed book with a tangible publication trajectory. Three, the form of ceremony, with all its diverse manifestations in various cultures, usually simply called shaking, as explicated in Bradford Keeney's book Shaking Medicine: The Healing Power of Ecstatic Movement. We contrast this type of ceremony with a set of tendencies described by Louis Sass in his brilliant work Madness and Modernis...

A World with Many Centers

Sometimes, we just have to stop fighting and ask if it&apos;s really worth it. Or wait: I guess we won&apos;t know unless we fight. In this episode, we briefly touch on the emotional reality of confronting the 212th phase of the apocalypse, and the horrifying truth that it&apos;s worse, in some ways, than the 211th phase was. Then, we examine the bewildering combination of crisis and opportunity presented by our dark overlords being even more crazy and stupid than they used to be. We touch on the perils of trying to apply the past to the present, the ways the federal government is becoming like the Coalition Provisional Authority in post-invasion Iraq, and examine how dynastic power becomes even more impulsive and incoherent as the generations progress. Throughout it all, we think about the difference between stories born solely of emotional need and stories born of assessing as many relevant variables we can find.

<description>&lt;p&gt;Sometimes, we just have to stop fighting and ask if it&amp;apos;s really worth it. Or wait: I guess we won&amp;apos;t know unless we fight. In this episode, we briefly touch on the emotional reality of confronting the 212th phase of the apocalypse, and the horrifying truth that it&amp;apos;s worse, in some ways, than the 211th phase was. Then, we examine the bewildering combination of crisis and opportunity presented by our dark overlords being even more crazy and stupid than they used to be. We touch on the perils of trying to apply the past to the present, the ways the federal government is becoming like the Coalition Provisional Authority in post-invasion Iraq, and examine how dynastic power becomes even more impulsive and incoherent as the generations progress. Throughout it all, we think about the difference between stories born solely of emotional need and stories born of assessing as many relevant variables we can find. &lt;/p&gt;</description>

Sometimes, we just have to stop fighting and ask if it's really worth it. Or wait: I guess we won't know unless we fight. In this episode, we briefly touch on the emotional reality of confronting the 212th phase of the apocalypse, and the horrifying truth that it's worse, in some ways, than the 211th phase was. Then, we examine the bewildering combination of crisis and opportunity presented by our dark overlords being even more crazy and stupid than they used to be. We touch on the perils of ...

Love to the Fighters

Fight Like An Animal searches for a synthesis of behavioral science and political theory that illuminates paths to survival for this planet and our species. Each episode examines political conflict through the lens of innate contributors to human behavior, offering new understandings of our current crises. Bibliographies: https://www.againsttheinternet.com/ &nbsp; Support: https://www.patreon.com/biologicalsingularity

Fight Like An Animal

Details

Recent Episodes