Hotel Bar Sessions

So what exactly is an asshole? Is it a settled character type, or just a way of behaving that anyone might fall into on a bad day? Why does asshole behavior provoke us as it does, and why does it seem so much harder to resist now than it once was? If assholes are produced by social conditions (and they appear to be), what conditions produce them, and which ones might produce fewer?This episode takes Aaron James's 2012 bestseller, Assholes: A Theory, as its central provocation. James defines the asshole as someone (almost always a man) who "systematically allows himself to enjoy special advantages in interpersonal relations out of an entrenched sense of entitlement that immunizes him against the complaints of other people." The HBS co-hosts work with this definition and push on it where it falls short. Bob makes the case that contemporary capitalism, supercharged by the compare-and-contrast machinery of social media, has transfigured a vice into a virtue: in our current moment, assholery is increasingly mistaken for strength. Jen draws on Rousseau's distinction between amour de soi and amour-propre to ask what social conditions cultivate the asshole disposition. And Leigh asks what we can do, practically, in our classrooms and in our daily encounters, to make environments less hospitable to assholes in the first place.Grab a drink and join us as we try to figure out what makes an asshole an asshole — and what, if anything, can be done about the apparent abundance of them in our current moment.Full episode notes available at this link:https://hotelbarpodcast.com/podcast/aholes---------------------SUBSCRIBE to the podcast now to automatically download new episodes!SUPPORT Hotel Bar Sessions podcast on Patreon here! (Or by contributing one-time donations here!)BOOKMARK the Hotel Bar Sessions website here for detailed show notes and reading lists, and contact any of our co-hosts here.Hotel Bar Sessions is also on Facebook, YouTube, BlueSky, Instagram, and TikTok. Like, follow, share, duet, whatever... just make sure your friends know about us! ★ Support this podcast on Patreon ★

What happens to a skill when you stop needing it? In this episode, we're talking about the quiet, subtle erosion that happens when technology simply takes over a task and the human capacity for it begins, almost imperceptibly, to fade. This is de-skilling: a phenomenon with deep roots in the history of labor and capitalism, newly urgent in an age of GPS, generative AI, and algorithmic everything.The questions de-skilling raises run deeper than nostalgia for shop class or handwriting. What exactly is a skill — and is there a meaningful difference between a skill and an ability? What do we lose, as individuals and as a society, when skills atrophy not through disuse but because the infrastructure for practicing and valuing them has quietly disappeared? And when the skills at risk are not just practical ones but moral ones — the capacity for judgment, for ethical perception, for democratic reasoning — what then?Our co-hosts trace the concept from Harry Braverman's Marxist critique of industrial labor through Aristotle's account of practical wisdom, Matthew Crawford's defense of manual knowledge, and Shannon Vallor's argument about moral de-skilling in the age of new technology. They take on education, writing, ChatGPT, and the rather uncomfortable possibility that Plato's critique of writing  may be the oldest entry in the de-skilling literature.Grab a drink and join us as we exercise a few skills that may themselves be at risk: long-form attention, nuanced argument, and the stubborn human habit of thinking things through.Full episode notes available at this link:https://hotelbarpodcast.com/podcast/de-skilling---------------------SUBSCRIBE to the podcast now to automatically download new episodes!SUPPORT Hotel Bar Sessions podcast on Patreon here! (Or by contributing one-time donations here!)BOOKMARK the Hotel Bar Sessions website here for detailed show notes and reading lists, and contact any of our co-hosts here.Hotel Bar Sessions is also on Facebook, YouTube, BlueSky, Instagram, and TikTok. Like, follow, share, duet, whatever... just make sure your friends know about us! ★ Support this podcast on Patreon ★

Few topics generate more heat and less light than war crimes — and few topics deserve more careful philosophical attention right now. When a sitting American president has publicly threatened to destroy an entire civilization in a social media post and the language of "domestic terrorism" is being stretched to cover political opponents, the legal and moral categories we use to talk about what's permissible in war are under extraordinary pressure. Today we're asking: what counts as a war crime, who can commit one, and what happens when the people with power to commit them face no meaningful consequences?In this episode, our co-hosts take up the full weight of the concept of "war crimes." We trace the legal architecture of the Geneva Conventions and the contested terrain of just war theory, and press hard on the edges where the law goes murky: the moral equality of combatants, the "human shields" problem, the limits of international enforcement, the delicate distinctions drawn between "genocide" and "ethnic cleansing," and all of the states and leaders implicated by this murkiness. As you'll notice throughout the conversation, this is Jen's wheelhouse — she is, after all, Director of the Center for Legal Studies at the University of Colorado, Colorado Springs, whose research centers on just war theory, international relations, and the ethics of war and peace — and her expertise gives the conversation a precision and urgency that the moment demands.Grab a drink and join us as we try to tread carefully through the minefield-laden terrain of this unfortunately urgent topic.Full episode notes available at this link:https://hotelbarpodcast.com/podcast/war-crimes---------------------SUBSCRIBE to the podcast now to automatically download new episodes!SUPPORT Hotel Bar Sessions podcast on Patreon here! (Or by contributing one-time donations here!)BOOKMARK the Hotel Bar Sessions website here for detailed show notes and reading lists, and contact any of our co-hosts here.Hotel Bar Sessions is also on Facebook, YouTube, BlueSky, Instagram, and TikTok. Like, follow, share, duet, whatever... just make sure your friends know about us! ★ Support this podcast on Patreon ★

Violence is everywhere right now... or is it?When you press people to define "violence," you'll often find that their grasp on the concept is slippery at best. We think we know what it means, but that certainty tends to evaporate the moment someone asks whether a slur counts as violence, or a system that denies you healthcare until you die counts as violence, or refusing to recognize someone's existence does. A lot of our most heated disagreements about violence happen prior to the moral disagreements we may have which actions count as violent. Our core disagreements are conceptual ones, and we're usually having them without realizing it.What, if anything, ties physical force to structural oppression? Is there a definition of violence capacious enough to hold both together without becoming so broad it is evacuated of meaning altogether? When the word "violence" gets attached to something, what exactly are we expecting people to do — morally and politically?In this episode, the HBS co-hosts work through these questions with many disagreements (but no fisticuffs!) along the way. They take up Hegel's argument that recognition is a life-or-death struggle, and Hannah Arendt's claim that violence is always a symptom of political failure. They look at the way entertainment media trains us to see violence as cleaner and more effective than it ever actually is, and how actions that involve "bodily harm" might constitute the easiest, but least satisfying, definition of violence. Leigh reflects on her year directing the M.K. Gandhi Institute Institute for Nonviolence and why she's no longer the pacifist she was then. Jen, as past President of Concerned Philosophers for Peace, draws a sharp line between caring about peace and believing violence is never warranted. Meanwhile, Bob wonders why Americans are not more violently opposed to their lack of basic social securities, like healthcare.Grab a drink and join us as we slow the word "violence" down and look at what it actually means, and what it does an does not accomplish in our language and lives... all from the relatively safe place of the hotel bar!Full episode notes available at this link:https://hotelbarpodcast.com/podcast/violence---------------------SUBSCRIBE to the podcast now to automatically download new episodes!SUPPORT Hotel Bar Sessions podcast on Patreon here! (Or by contributing one-time donations here!)BOOKMARK the Hotel Bar Sessions website here for detailed show notes and reading lists, and contact any of our co-hosts here.Hotel Bar Sessions is also on Facebook, YouTube, BlueSky, Instagram, and TikTok. Like, follow, share, duet, whatever... just make sure your friends know about us! ★ Support this podcast on Patreon ★

Philosophy has always been drawn to the question of what's possible, what could be, what might have been, and what we might yet become. In a political moment when the distance between the world as it is and the world as we want it to be feels especially stark, the tools philosophers use to navigate that gap — thought experiments, counterfactuals, ideal theory, and fiction — have never felt more urgent or more contested. Whether we're arguing about moral responsibility, political justice, or the meaning of a science fiction novel, we're constantly invoking worlds that don't (yet, or never did) exist. But how well do those imaginary worlds actually serve us?When is a simplified, stripped-down scenario a useful device for isolating what we really believe, and when does it smuggle in the assumptions we already had? If we ask what the world would look like had one historical event gone differently, are we doing philosophy or just indulging in fantasy causality? When we imagine an ideal world from scratch, does it illuminate what justice requires, or does the very act of abstraction guarantee that we'll leave out what matters most?In this episode, Leigh, Jen, and Bob take up possible worlds as a question about philosophical methodology itself. What are philosophers actually doing when they reach for thought experiments, counterfactuals, ideal theory, and fictional worlds? And are those tools fit for the work we ask of them?Grab a drink and join us as we test the limits of philosophical imagination — and ask whether the worlds we invent help us see this one more clearly, or let us off the hook too easily.Full episode notes available at this link:https://hotelbarpodcast.com/podcast/possible-worlds---------------------SUBSCRIBE to the podcast now to automatically download new episodes!SUPPORT Hotel Bar Sessions podcast on Patreon here! (Or by contributing one-time donations here!)BOOKMARK the Hotel Bar Sessions website here for detailed show notes and reading lists, and contact any of our co-hosts here.Hotel Bar Sessions is also on Facebook, YouTube, BlueSky, Instagram, and TikTok. Like, follow, share, duet, whatever... just make sure your friends know about us! ★ Support this podcast on Patreon ★