Elder My City, with Tim Schmoyer
Elder My City, with Tim Schmoyer

Elder My City, with Tim Schmoyer

Tim Schmoyer

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Paul tells Timothy that Biblical eldership is a noble task (1 Tim 3:1), so I want to aspire towards it. Like Boaz gathering city elders (Ruth 4:2) or the Proverbs 31:23 husband at the city gates, elders govern, serve, teach, and lead. It requires intentional growth in leadership, faith, marriage, parenting, business, and asset management. This training starts as a father in our home (1 Tim 3:4), qualifies us to be an elder in our city (1 Tim 3:5), and prepares us to rule with God in His Kingdom one day (Luke 19:11-27). Join me as I explore what it means to aspire to this noble task today. read.timschmoyer.com

Recent Episodes

Divine Assignments to the Underprepared
DEC 19, 2025
Divine Assignments to the Underprepared
<p>Questions? Thoughts? Comments? Leave me a voicemail message to use in a future podcast episode: <a target="_blank" href="https://www.speakpipe.com/timschmoyer">https://www.speakpipe.com/timschmoyer</a></p><p>Comment on the full post here: <a target="_blank" href="https://read.timschmoyer.com/p/divine-assignments-to-the-underprepared">https://read.timschmoyer.com/p/divine-assignments-to-the-underprepared</a></p><p>A few weeks ago, I was texting with a friend about this “Elder My City” project. He mentioned that I’m “taking up the mantle to lead fathers in this direction” in our homes and cities.</p><p>I remember sitting there thinking for a minute and then replying:</p><p>“Oh man, now that you say that, taking up the mantle for this topic makes me nervous. I don’t know that I’m qualified for it, but I also care about it deeply, so I will.”</p><p>His reply was quicker than I anticipated:</p><p>I read the message a few times. The pattern he recognized isn’t that I’m competent in whatever I decide to pursue, but that I pursue the passions the Lord gives me and develop competence along the way.</p><p>I replied:</p><p>“Thanks. I don’t feel that way, but I choose to believe that it’s true.”</p><p>Maybe you live in this same tension as I do, especially when it comes to fatherhood and pursuing elder qualifications as a God-fearing man. The tension is this:</p><p></p><p>There’s a gap between what you currently believe and what you want to believe.</p><p></p><p>I Know This Gap Well</p><p>And it keeps growing larger as I get older.</p><p>* When I got married, what did I know about a healthy marriage? Nothing. But by God’s grace and some hard work, we’re still married 20 years later.</p><p>* When my first child was born, what did I know about raising kids? Nothing. Yet here we are today with seven children.</p><p>* When I started a business, what did I know about running one? Literally nothing. I didn’t even know what a business plan was. But ten years later, it was a leader in our industry before being acquired in 2022.</p><p>* When I started a blog called “Elder My City,” how deeply did I understand all the theological and practical implications of eldership? Not enough. Yet I know it’s already been fruitful in my life and the lives of a few other men.</p><p>Your story is probably similar. God’s pattern isn’t always preparation followed by assignment. Sometimes it’s the opposite.</p><p>I Think God Does This on Purpose</p><p>Moses at the burning bush, stammering about his inadequate speech. Gideon hiding in a winepress, being called a “mighty warrior” while feeling like anything but. Jeremiah claiming he’s too young. Peter, the impulsive fisherman, being told he’ll become the rock on which the church is built.</p><p>There’s a pattern here: divine assignment to the underprepared.</p><p>I used to think this was about God seeing potential we couldn’t see in ourselves, and there may be some of that, but now I suspect it’s about something else:</p><p></p><p>It’s about dependence.</p><p></p><p>These assignments create a crisis that forces us to lean into resources we don’t yet possess. Wisdom we haven’t experienced. Strength we can’t manufacture. Skills we haven’t acquired.</p><p>That’s why Moses could lead Israel out of Egypt. Not because he had hidden eloquence, but because his stammering would force him to depend on God’s words instead of his own. When he said, “Who am I to go to Pharaoh?” God didn’t answer by listing Moses’s qualifications. He answered, “I will be with you.” The inadequacy wasn’t an obstacle to overcome—it was the whole point.</p><p>Every moment of “I don’t know if I can do this” has been preparation for sitting at some future gate where I’ll need to say, “I don’t have all the answers, but let’s work through this together.”</p><p>The Pattern I’m Learning to Trust</p><p>Every mission I’ve been sent on before I was ready has taught me that readiness isn’t the prerequisite. Willingness is. The determination to show up despite limitations seems to be what God honors. It’s His invitation into struggle that will form something in me I couldn’t acquire any other way.</p><p>I’m wrestling now with eldership — this biblical vision of becoming a man of wisdom and character who can serve his family and city. And I feel inadequate to it. Who am I to write and talk about it online?</p><p>But maybe this is where every elder’s journey begins. Not with competence, but with acknowledgment of inadequacy. Not with having answers, but with being willing to sit at the gate anyway, offering whatever wisdom he’s gleaned from decades of stewarding businesses and families and faith.</p><p>I don’t feel adequate to be a city elder. But I’m learning to believe what I don’t yet feel: God keeps sending me where I’m not ready because that’s where He does His deepest work.</p><p>And I’m sure He does the same with you. The question isn’t whether you’re prepared to be a father in your home, an elder in your city, and a ruler in the Kingdom to come. It’s whether you’re willing to go anyway.</p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://read.timschmoyer.com?utm_medium=podcast&#38;utm_campaign=CTA_1">read.timschmoyer.com</a>
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16 MIN
You Don't Have What It Takes
DEC 12, 2025
You Don't Have What It Takes
<p>Questions? Thoughts? Comments? Leave me a voicemail message to use in a future podcast episode: <a target="_blank" href="https://www.speakpipe.com/timschmoyer">https://www.speakpipe.com/timschmoyer</a></p><p>Comment on the full post here: <a target="_blank" href="https://read.timschmoyer.com/p/you-dont-have-what-it-takes">https://read.timschmoyer.com/p/you-dont-have-what-it-takes</a></p><p>A podcast listener named Christopher sent me a voice message and asked a very critical question about how we, as God-fearing men, actually gain the ability to live out a vision of fathering our homes, eldering our cities, and preparing for rulership in the Kingdom to come.</p><p><em>“On this path of biblical eldership and male community leadership—in our homes and in our communities, with our families and those around us—where does the power come from to carry that out? I’m wondering if you could talk more about the Holy Spirit and inviting the Spirit into your life.”</em></p><p>I love this! Christopher is asking the question that exposes whether Elder My City is actually biblical or just another self-improvement program with Scripture verses attached.</p><p>Where does the power come from to live out this vision for men?</p><p>Unfortunately, most Christian men approach leadership the same way we’ve been taught to approach sin: through self-management. Try harder. Get educated. Find accountability. Develop a strategy. Build better habits.</p><p>I don’t know about you, but I’ve found that it doesn’t work. I tried it for decades.</p><p>When I read about the elder qualifications in 1 Timothy 3 as someone who is temperate, self-controlled, respectable, able to teach, able to manage his household well, etc. I know it’s easy to treat them like a checklist of Boy Scout merit badges, but I don’t think these qualifications are merely accomplishments. They’re describing fruit. And fruit isn’t manufactured. It’s produced.</p><p>I Spent One Full Year Focused on Galatians 5</p><p>There was a season of my life where I took this very seriously.</p><p>For an entire year, I read Galatians 5 every morning before my feet touched the floor. Before I got out of bed. Before I went to the bathroom. Before I did anything. I wanted to embed this into my belief system. I intellectually agreed with the passage, but if my belief in it was low. Maybe at a two or a three. I wanted to believe it at an eight or a nine and experience the transformation I knew would come with it.</p><p>Consider what Paul says:</p><p><em>“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law.” (Galatians 5:16-18)</em></p><p>Paul then lists the works of the flesh—sexual immorality, fits of rage, rivalries, envy, all of it—and says those who do such things will not inherit the kingdom of God. Let that sink in. We can talk about the Kingdom, but if we miss this thing, we miss it.</p><p>The way I read the passage is that the issue isn’t the specific sins. Like, “Don’t do these things.” Rather, it seems to me that the issue is that you’re not being led by the Spirit.</p><p>From there, Paul leads into the fruit of the Spirit.</p><p><em>“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.” (Galatians 5:22-23)</em></p><p>We lose something in English here: “fruit” is singular, not plural. We don’t divide this up like, “Okay, I’ve got love, joy, and peace down, but I really need to work on patience.” That’s not how it works. You have the singular fruit—the love-joy-peace-patience-kindness-goodness-faithfulness-gentleness-self-control fruit. It’s all one package. You get the whole thing when you’re living by the power of the Holy Spirit.</p><p>This list as well as the character that qualifies a man for eldership are not something you manufacture through effort. It’s something the Spirit produces through dependence. Which means the path from father to elder to ruler isn’t primarily about trying harder to reduce sin and increase righteousness. It’s about deepening dependence on the Holy Spirit.</p><p>My Risky Prayer</p><p>So this became my prayer every morning:</p><p><em>“Lord, teach me how to walk by your Spirit and not gratify the desires of my flesh. Teach me how to hear your Spirit’s voice. I don’t want to try harder to force more peace into my life. I want it to be the byproduct of having the Spirit active and alive and leading.”</em></p><p>I’ll tell you—if you pray that prayer and ask Him to teach you, be ready for what comes next.</p><p>Here’s what happened.</p><p>I Failed My First Test</p><p>I was walking through an airport terminal, on my way to catch a flight to speak at an event. And I look down ahead of me. I see some saltine crackers crushed up and ground into the carpet. And I had this little voice in my head. Not audible, but this strong feeling: “<em>Clean those up.”</em></p><p>What? No. I’ve got to get to my gate. I’m that guy who likes to arrive right when boarding starts. I don’t want to sit at the gate forever and then sit on the plane for even longer.</p><p>I’m staring at these crushed crackers as I walk toward them, and it’s getting stronger. “<em>Stop and clean up the crackers.”</em></p><p>No, that’s weird. Not my job. Someone else will do it.</p><p>I walk past them. It gets stronger. “<em>Turn around and go back and clean those up.”</em></p><p>At this point I’m kind of yelling inside my head: “No, I’m going to just go get on the plane. This is weird.”</p><p>I didn’t do it. Got on the plane, flew away. The voice goes away.</p><p>Then I asked: “Okay, was that you?”</p><p>Immediately: “<em>Yes.”</em></p><p>“Why did I need to clean up the crackers?”</p><p>I have no way of verifying this, but here’s what came to mind: “<em>There’s someone back there who is now going to lose their job due to no fault of their own because you didn’t clean up those crackers. And they really needed that job.”</em></p><p>Okay. Give me another chance.</p><p>The Second Test Was a Struggle</p><p>A few weeks later. I’m walking into a store in a strip mall area. As I’m walking in, that feeling comes back: “<em>Stop and pull those weeds you see outside that store.”</em></p><p>What? Come on. When I think about the Spirit, I think about the magical fireworks from Bible stories. Not pulling weeds.</p><p>“No, I don’t want to. That’s weird. I just want to buy my thing and leave.”</p><p>I walk past the weeds, go into the store, do my thing. The whole time I’m wrestling. I passed up the crackers. Now you want me to pull weeds? Why does this Holy Spirit stuff start with cleaning?</p><p>I walk out of the store. Walk past the weeds. Still having this little argument in my head.</p><p>Then I stop. “Okay, I’ll obey.”</p><p>I turn around, go to the weeds, pull them, clean up the little area, throw them in the trash. I’m looking over my shoulder the whole time thinking people are going to think this is so weird. Security cameras. What’s that guy doing?</p><p>I get in my car. Slam the door a little extra hard because I’m a little irritated and I say out loud: <em>“There, are you happy?”</em></p><p>I’m embarrassed to tell you this, but that’s the truth.</p><p>I hear: “<em>Yes. Was that so hard?”</em></p><p>“No, but it’s weird. I thought this would be different.”</p><p><em>“This is how you learn to hear my voice. You start by obeying in the little things.”</em></p><p>This is exactly the pattern of Luke 19. The servants were faithful with little and later the Master entrusted them with cities to rule. God was teaching me to recognize His voice in the small things so I’d know what it sounds like in the big things.</p><p>I’m Learning to Hear His Voice and Obey</p><p>Fast forward several years. I’m still practicing. I don’t have a great batting average, but I’m getting better at listening and obeying. I know what His voice sounds like now, even when what He asks is uncomfortable.</p><p>I’m doing a YouTube channel consultation with a very popular creator—hundreds of millions of views a month, making millions of dollars. She gets on a call with me because her channel is starting to decline.</p><p>I look at her channel. I can find a few things to pick at, but nothing that explains the decline she’s experiencing. I go through those things.</p><p>Then in the middle of the call, I get that feeling. That thing comes back. And it says: “<em>Tim, I want you to repeat after me.”</em></p><p>My first reaction is, “Oh no. This is going to make me look bad… Okay. Not my will, but yours. Let’s go.”</p><p>So I repeated it as it came to my head. I had no idea what I was about to say.</p><p><em>“I’ve never said anything like this before in a consultation. But here’s what I think is going on with your channel. As a Christian, I believe that the Bible says in Job that ‘the Lord gives and the Lord takes away, blessed be the name of the Lord.’ And I think maybe the Lord gave you this channel for a certain season of your life. But now that season is over. It’s behind you. And that’s why the channel is declining.”</em></p><p>I stopped. I had no reason to think she had any faith background. She just kind of stared for a second, then kept talking like I hadn’t said anything.</p><p>That was so weird. So uncomfortable. So awkward.</p><p>The next morning, I wake up to an email from her.</p><p>“Tim, I’m writing this with tears in my eyes. I’ve been crying all evening and this morning. There’s no way you could have known this.”</p><p>She told me her husband now is not her first husband. Her first husband passed away on their honeymoon. It was the most difficult time of her life. She started exploring faith. She had a Bible, and she had underlined that exact passage—”the Lord gives and the Lord takes away, blessed be the name of the Lord.”</p><p>She said she’d totally forgotten about that. She’d wandered from her faith, hadn’t really practiced or thought about it.</p><p>Then, sometime after that, she started having medical issues. She wasn’t making much money and didn’t know how she’d pay for the medical bills. So she started a YouTube channel, and it grew quickly. She started making money and paying for her treatments. A friend told her, “Maybe the Lord gave you this channel for this season of your life so you can pay for these medical bills.”</p><p>She wrote: “When you quoted that verse and said ‘for this season of your life,’ all of that came flooding back. You’re right. The medical bills are behind me. That season is over. And I need to pursue my faith again.”</p><p>I read that email and thought: I’m so glad that worked out. Because I have plenty of stories where it just ended awkwardly. But this is what happens when you learn to hear His voice in the little things—you recognize it in the moments that actually matter.</p><p>What This Has to Do With Eldership</p><p>Here’s what’s interesting. When Jesus talks about leaving to return to the Father, He says this:</p><p><em>“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you… When the Spirit of truth comes, he will guide you into all the truth...” - John 16:7, 13</em></p><p>Jesus didn’t say, “I’m leaving, and in my place I’m giving you a textbook to memorize so you can pass the final exam on judgment day.” He didn’t give us a list of rules.</p><p>He said the Spirit of truth would come and guide us into all truth. Paul says to walk by the Spirit and keep in step with the Spirit.</p><p>He gave us a relationship. He gave us a Person. He gave us Himself, not just a book.</p><p>And like any relationship, it takes time to build trust. You start with the little things. Crackers in an airport. Weeds at a strip mall. And it builds to the bigger things, like the words you speak in a consultation that bring a woman to tears, the decisions you make in your family, the wisdom you offer to younger men who are wrestling with the same things you’ve walked through.</p><p>This is how we develop the character to manage resources and responsibilities and relationships. We learn to steward these things for the King based on His help, His partnership, literally being guided by Him, learning to depend on Him in every way, keeping in step with Him.</p><p>Where the Power Comes From</p><p>So, Christopher, back to your question: Where does the power come from to carry out this vision of biblical fatherhood and eldership?</p><p>* “Walk by the Spirit.” (Galatians 5:16)</p><p>* “Be led by the Spirit. (Galatians 5:18)</p><p>* “Live by the Spirit.” (Galatians 5:25)</p><p>* “Keep in step with the Spirit.” (Galatians 5:25)</p><p>It starts with that feeling of “this is weird, this is uncomfortable,” and it grows from there into confidence—knowing that when it’s uncomfortable, that’s often how you know it’s Him. When it’s weird, that’s how you know it’s Him.</p><p>Galatians 5:24 says those who belong to Christ Jesus have crucified the flesh with its passions and desires. That’s not a passive thing. Crucifying the flesh is active and ongoing. But we don’t do it through white-knuckling. We don’t do it by trying harder. We do it by living through the power of the Spirit.</p><p>A man who feels fully capable of leading his home in his own strength will fail at inheriting the Kingdom. A man who knows he can’t, who fathers his children and leads his wife and serves his community in constant, desperate dependence on the Holy Spirit, that’s the man who’s actually being prepared for greater responsibility. The practice of ruling with His Spirit now is preparation for ruling with Him in the Kingdom to come.</p><p>Father your home by the Spirit. Elder your city by the Spirit.</p><p>That’s the only way any of this works.</p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://read.timschmoyer.com?utm_medium=podcast&#38;utm_campaign=CTA_1">read.timschmoyer.com</a>
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39 MIN
Training for Authority I Don't Have Yet
DEC 5, 2025
Training for Authority I Don't Have Yet
<p>Questions? Thoughts? Comments? Leave me a voicemail message to use in a future podcast episode: <a target="_blank" href="https://www.speakpipe.com/timschmoyer">https://www.speakpipe.com/timschmoyer</a></p><p>Comment on the full post here: <a target="_blank" href="https://read.timschmoyer.com/p/training-for-authority-i-dont-have">https://read.timschmoyer.com/p/training-for-authority-i-dont-have</a></p><p>I’ve really appreciated the feedback I’ve received lately from people who are following along as I explore this “eldership” role in more detail, especially the critical comments that point out the gaps I’m missing in all this.</p><p>I want to address one of the most common critiques because it was helpful for me to wrestle through, so hopefully it is for you, too.</p><p>The critique is best theologically summarized by my friend, <a target="_blank" href="https://substack.com/profile/82565668-sonny-silverton">Sonny Silverton</a>, who commented on an earlier post:</p><p>Do you delineate between πρεσβύτερος and ἐπίσκοπος or ποιμήν? Have you considered that Paul might be talking about ordained overseers vs older dudes who are merely wise and righteous?</p><p>The heart of the question is this: “Tim, you’re talking about eldership as if it’s something for every God-fearing man out there, but the Bible doesn’t seem to treat it that way. The Bible talks about elders as men who are specifically selected and ordained by the laying-on of hands.”</p><p>The honest answer? I hadn’t worked through the details of it yet, so I’m glad he pushed me in that direction. I’ve been writing about city elders and elder qualifications more generally because I still believe they are noble qualifications and roles that every man can aspire to live by (1 Timothy 3:1).</p><p>But Sonny’s question forced me to dig a bit deeper into what Scripture actually means when it uses these three terms for elders. What I discovered brings a lot of clarity to what we’re aspiring towards as God-fearing men.</p><p>Three Words, But One Trajectory</p><p>Very briefly, scripture uses three primary Greek words that English translations render as elder, overseer, or shepherd.</p><p>* <strong><em>Presbyteros</em></strong> refers to an older man, someone with age, maturity, and experience. The guy has authority simply because of accumulated years and demonstrated character. These are the men at the city gates in Proverbs 31:23, the respected voices in community decisions, the ones younger men seek out for counsel.</p><p>* <strong><em>Episkopos</em></strong> means overseer or guardian. It’s someone who watches over others with authority. Paul uses this term interchangeably with <em>presbyteros</em> in passages like Titus 1, suggesting these aren’t separate offices but overlapping roles. The overseer holds responsibility for the welfare of those under his care.</p><p>* <strong><em>Poimen</em></strong> is shepherd, the one who feeds, protects, and guides the flock. Peter uses this image when he tells elders to “shepherd the flock of God that is among you” (1 Peter 5:2). The shepherd doesn’t just manage — he knows his sheep, understands their needs, leads them to good pasture.</p><p>Scripture often blends these terms together. The ordained elder (<em>presbyteros</em>) serves as an overseer (<em>episkopos</em>) who shepherds (<em>poimen</em>) God’s people. An elder carries all three dimensions: maturity, authority, and care.</p><p></p><p>Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).</p><p></p><p>The Office vs The Character</p><p>Yet scripture does create a distinction between the office and the qualifications of eldership. The office of elder (<em>presbyteros</em>) in the church requires ordination, the laying on of hands by apostles or those they appointed. Timothy himself was charged to appoint elders in every town (Titus 1:5), establishing them with authority to teach, correct, and shepherd the congregation.</p><p>Not every mature man holds this office. Paul is clear: these men must be appointed, recognized, set apart for this specific work.</p><p>But the qualifications? Those belong to every God-fearing man who want to engage in this noble pursuit. Mature in the faith. Self-controlled. Hospitable. Able to teach. Managing his household well. Not a drunkard, not violent, not quarrelsome. Respected by outsiders.</p><p>These aren’t requirements set aside solely for church government. They’re the portrait of biblical manhood at its fullest expression. They describe the kind of man who fathers well, works with integrity, speaks wisdom into difficult situations, and earns the trust of his community whether or not he ever holds an official church position.</p><p>This is why Paul writes that aspiring to the office of overseer “is a noble task” (1 Timothy 3:1). The nobility isn’t in the title. It’s in the character formation required to serve that way. It’s in becoming the kind of man whose life qualifies him for such responsibility.</p><p>What this means practically: not every mature man will be ordained to church leadership. But every mature God-fearing man should be growing toward elder-level character. The qualifications in 1 Timothy 3 aren’t just for those who might someday serve as church elders. They’re the target for masculine development for all of us.</p><p>City Eldership in the Old Testament (and us today)</p><p>So where does this leave city eldership, the idea of men serving as fathers to their communities, not just their congregations and homes?</p><p>As far as we know, the city elders at the gate in Scripture weren’t ordained religious leaders. They were respected men whose character gave them natural authority in community decisions. When Boaz needed witnesses for his transaction with Ruth’s kinsman-redeemer, he gathered ten elders from the city gate (Ruth 4:2).The Hebrew word used in Ruth 4 (and throughout the Old Testament) is <strong><em>zaqen</em></strong> (זָקֵן), which primarily means “old man,” “aged,” or “bearded one.” The meaning is consistently about age and the natural authority and wisdom that comes with it.</p><p>This is closer to what I mean by city eldership. Not running for city council (though some men will be called there too), but becoming the kind of man the community knows they can trust. The father who helps other fathers navigate raising teenagers in a digital age. The business owner who mentors younger men building their own companies. The grandfather whose home becomes a gathering place where wisdom flows freely.</p><p>These aren’t ordained shepherds of God’s flock in the appointed sense, but they’re men living out elder-level character in their spheres of influence.</p><p>What Eldership Looks Like in the Kingdom</p><p>For me, this all connects directly to Jesus’ principle that faithful stewardship today is the training ground for authority in the Kingdom in the age to come.</p><p>I know I use this passage a lot, but in the parable of the minas (Luke 19), Jesus rewards the faithful servants not with retirement or rest, but with responsibility. The servant who proved faithful in managing one mina receives <em>exousia</em> (authority) over ten cities.</p><p>Some dismiss this as “just a parable,” and we shouldn’t read too much into it, but Jesus isn’t the only one teaching this principle. Paul states it as settled fact in 1 Corinthians 6:2-3:</p><p>“Do you not know that the saints will judge the world? ... Do you not know that we will judge angels?”</p><p>And in Revelation 2:26-27, Jesus promises directly:</p><p>“The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron.”</p><p>I don’t think Jesus’ parable in Luke 19 is just a metaphor. Scripture repeatedly affirms that faithful believers will exercise actual governing authority in the age to come. The only question is how much authority, which seems to depend on how we steward what God entrusts to us now.</p><p>The Progression Scripture Describes for Men</p><p>Notice the progression Scripture lays out:</p><p>* <strong>The </strong><strong><em>zaqen</em></strong><strong> at the city gate</strong> earned natural authority through decades of faithful living. And some of those men are appointed to a be <strong>the </strong><strong><em>presbyteros</em></strong><strong> in the church</strong>.</p><p>* <strong>The faithful steward in Luke 19</strong> receives Kingdom <em>exousia</em>, the ruling authority over cities, as a reward from Jesus himself based on how they managed what He entrusted to them.</p><p>* <strong>The overcomer in Revelation 2</strong> who perseveres in faithfulness receives <em>exousia</em> over entire nations, ruling alongside Christ with the authority to govern.</p><p>* <strong>The saints in 1 Corinthians 6</strong> will judge not only the world but even angels, exercising authority that extends beyond human affairs into the spiritual realm itself.</p><p>It’s the trajectory that starts in Genesis 1 to “rule and reign, to be fruitful and multiply.” And all of it rooted in one principle: present management determines future authority.</p><p></p><p>Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).</p><p></p><p>Why This Matters</p><p>This is why elder qualifications matter for every man, not just those pursuing church office. You’re in training for rulership.</p><p>* The father managing his household well today is being prepared to govern cities and nations in the Kingdom.</p><p>* The business owner treating employees with justice and mercy is learning how to exercise authority righteously.</p><p>* The man navigating conflict with wisdom and patience is developing the character required for judging between people—and eventually, even judging angels.</p><p>Peter connects these dots when he reminds elders that “when the Chief Shepherd appears, you will receive the unfading crown of glory” (1 Peter 5:4). Crowns are worn by rulers. Present faithfulness as an elder—whether ordained in office or living out elder character in your sphere—is rewarded with future glory.</p><p>God is looking for men He can trust with nations because they first proved faithful with minas. Men who learned to serve before they’re given authority to rule. Men who became <em>zaqen</em>-level leaders in their communities before receiving <em>exousia</em>-level authority in the Kingdom.</p><p>Answering Sonny’s Question</p><p>So where does this leave Sonny’s original critique? He’s right. There absolutely is a distinction between ordained church elders and “older dudes who are merely wise and righteous.” The office requires ordination. Not every mature man will hold it, and that’s ok.</p><p>But I don’t think that distinction minimizes what I’m after here. The elder qualifications are a character blueprint for every man headed toward Kingdom rulership, whether you’re ever ordained or not.</p><p>Paul assumes the Corinthians already know this. “Do you not know?” he asks, almost incredulously. God-fearing believers will rule. The only variables are scope and timing, and those seem to depend entirely on present faithfulness.</p><p>The question is: am I becoming the kind of man whose character qualifies me for Kingdom responsibility? Am I managing my household in a way that proves I’m ready for tomorrow’s city?</p><p>My family isn’t the finish line. Neither is a church office. They’re training ground for authority that stretches into eternity—over cities, over nations, over the world, even over angels.</p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://read.timschmoyer.com?utm_medium=podcast&#38;utm_campaign=CTA_1">read.timschmoyer.com</a>
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26 MIN
Business Makes Kingdom Men
NOV 28, 2025
Business Makes Kingdom Men
<p>Questions? Thoughts? Comments? Leave me a voicemail message to use in a future podcast episode: <a target="_blank" href="https://www.speakpipe.com/timschmoyer">https://www.speakpipe.com/timschmoyer</a></p><p>Comment on the full post here: <a target="_blank" href="https://read.timschmoyer.com/p/business-makes-kingdom-men">https://read.timschmoyer.com/p/business-makes-kingdom-men</a></p><p>----</p><p>I used to believe business existed mostly to fund ministry, that the people in the pews wrote checks so the people on staff could do the real Kingdom work.</p><p>I grew up in a pastor’s house. Ministry shaped everything: Sunday mornings, Sunday nights, Wednesday nights, and the hours between. I went to Bible college and seminary fully expecting to spend my life in full-time ministry. Business was necessary, sure, but it was for other people.</p><p>However, as I read Luke 19 more carefully today, I realize Jesus doesn’t tell his servants to plant churches or care for the poor or grow in spiritual disciplines. In the parable of The 10 Minas, Jesus says this:</p><p><em>Calling ten of his servants, he gave them ten minas, and said to them, “Engage in business until I come.”… When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. -Luke 19:13, 15</em></p><p>The master doesn’t hand his servants a theology quiz or a spiritual gifts assessment. He gives them money and says, “Engage in business.”</p><p>Not prayer. Not Bible study. Not ministry. Business.</p><p>This Parable Ruins My Categories</p><p>When the master returns as king, he asks about ROI (return on investment). The servant who turned one mina into ten gets authority over ten cities. The one who made five gets five cities. The one who buried his mina?</p><p>He’s slaughtered.</p><p>Not demoted. Not reassigned to a lesser role. Killed. Jesus puts these words in the mouth of the returning king: “As for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.”</p><p>I want to soften this. I want to explain it away as hyperbole or limit it to the political enemies mentioned earlier in the parable. But the servant who buried his mina is grouped with those who rejected the king’s reign entirely. Playing it safe wasn’t neutral. It was rebellion.</p><p>Apparently, Jesus believes something I struggle to accept: fruitfulness isn’t optional. Multiply what the Master entrusts to you and receive cities. Bury it? You’ve declared whose side you’re on.</p><p>To the master, one’s fruitfulness in business today seems to determine one’s fitness to rule cities in the age to come.</p><p>I realize this makes most Christian men uncomfortable. Some of us have been trained to see business as secular, something we do to fund ministry or a necessary evil to provide for our family while we wait for the real work of the Kingdom to begin. But Jesus presents business itself as a proving ground for eternal authority.</p><p></p><p>Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).</p><p></p><p>Why Business?</p><p>When I think about my experience in starting, growing, and ultimately selling my business, a few reasons come to mind.</p><p>* Business forces you to create value where none existed. It requires you to manage resources, assess risk, lead others, and bear the weight of both success and failure. It tests whether you can be faithful with what’s entrusted to you when no one is watching and the outcome is uncertain.</p><p>* Business reveals character like few other pursuits. You can fake spirituality in a prayer meeting. You can coast on charisma in ministry. But business is ruthlessly honest. Did you create value or didn’t you? Did people freely exchange their resources for a solution you offered or didn’t they? Did you multiply what was given or let it stagnate?</p><p>* Business joins God in His mission of being fruitful and multiplying, and his subsequent blessing to us to do the same. Any successful business revolves around solving problems for people. The whole endeavor focuses on turning someone’s chaos into order, exactly what God did when he took an empty and formless earth and turned it into something orderly and beautiful.</p><p>The Bigger Story</p><p>When God created man, his first words to us were not “be holy” or “worship me” or “evangelize.” His first words were, “be fruitful and multiply and fill the earth and subdue it.” Not only was it a command, but it was also a blessing. Genesis 1:22 starts the command by saying, “He blessed them…” We were created to work. And it’s good (until work is cursed in Genesis 3; it’s still a blessing, but now it’s toil).</p><p>This is the original job description for us: Take what God has made and make it more fruitful. Extend order into the chaos. Multiply goodness. Create culture and civilization from raw materials. Take the garden and grow it until cities like it cover the face of the earth.</p><p>This is what business does at its core. It takes resources, applies our creativity and effort, and produces something more valuable than what existed before. It’s subduing the earth. It’s multiplying fruitfulness. It’s fulfilling the original design for manhood that God stamped into us at creation.</p><p>The Master’s command to engage in business isn’t an arbitrary test. It’s reconnecting His servants to their primal purpose as image-bearers. It’s asking:</p><p>“Can you do what men were made to do? Can you take what I’ve given you and make it fruitful?”</p><p>Training Ground for Cities</p><p>In Luke 19, the servants who succeed in business receive cities to govern.</p><p>This is the connection I missed while in Bible college and seminary. Business is not an end in itself. The goal isn’t only to make money. It’s preparation for rule. It’s the fulfillment of the Genesis 1 blessing had sin not entered.</p><p>When I build a business, I was learning to:</p><p>* Assess people and situations accurately</p><p>* Make decisions that impact my family’ life, my employee’s lives, and our customers</p><p>* Bear responsibility for outcomes that affect others</p><p>* Multiply resources rather than merely preserve them</p><p>* Lead people toward productive ends</p><p>* Create order and value in a small domain</p><p>These are precisely the skills required to govern a city. The man who can make one mina into ten has demonstrated he can take a small domain and multiply its fruitfulness. He’s ready for a larger domain.</p><p>The man who buried his mina revealed he’s a steward who preserves but never increases. He maintains but never multiplies. He’s risk-averse, suspicious of his master, and content to merely survive rather than grow. It appears that this man is not fit to rule anything.</p><p></p><p>Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).</p><p></p><p>What This Means for Men Today</p><p>If business is the training ground for Kingdom rule, then our work as a Christian man is not a necessary evil or a distraction from real ministry. It’s the arena where we’re being tested and trained for eternal authority.</p><p>The faithfulness we show in building our businesses, managing assets, creating value—this is not separate from our spiritual formation. It <em>is</em> our spiritual formation.</p><p>Every hard decision we make is teaching us judgment. Every risk we take is training us in faith mixed with wisdom. Every person we lead is preparing us to shepherd a city. Every failure we endure and recover from is forging the resilience we’ll need to govern in the age to come.</p><p>This has implications for how I father my sons. I’m not just teaching them to love Jesus and be nice people. I’m training them to be fruitful, to multiply what’s entrusted to them, to take dominion over small things so they’ll be ready for greater responsibilities. And every day that my 15 year old son gets excited to see his hard-earned money growing in mutual funds, and the patience he shows when it looses money and he doesn’t pull it out, he’s learning to have a long-term perspective on ROI.</p><p>The Master Cares About ROI, so I Should, Too.</p><p>To the seminary version of myself many years ago, the most unsettling part of this parable is how much the master cares about return on investment. He’s not impressed with the man who played it safe. He’s furious with him.</p><p>The master calls him wicked for not even putting the money in the bank to earn interest. He demands fruitfulness, not just faithfulness in the sense of careful preservation. He rewards multiplication, and he punishes stagnation.</p><p>This reveals something about the heart of God that shapes how I think about my life right now. The Kingdom is not coming to men who merely showed up and didn’t make too many mistakes. It’s coming to men who took what they were given—gifts, opportunities, resources, time—and took risks to make them more fruitful.</p><p>God is not honored by when I play it small. He’s not glorified by my risk-averse self-protection. He’s entrusting me with minas today because he’s preparing me for cities tomorrow.</p><p>The question is whether I’m engaging in business or burying what I’ve been given.</p><p>Every hard moment I face in business, in leadership, in leading a family, and multiplying—that’s not a distraction from the Kingdom. That’s training for cities. And the Master is watching to see what kind of return I’ll bring Him when He comes back as King.​​​​​​​​​​​​​​​​</p><p>P.S. In 2013 I was in the startup grind, trying to grow a brand new business with a wife and three small kids depending on me. During that season of life, Timothy Keller’s book, “<a target="_blank" href="https://amzn.to/4p0RvUB">Every Good Endeavor,</a>” completely shifted my understanding of what I was doing. I wasn’t just trying to survive financially or even grow a business. I was seeking the Kingdom and joining the Master in His work. I highly recommend this book.</p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://read.timschmoyer.com?utm_medium=podcast&#38;utm_campaign=CTA_1">read.timschmoyer.com</a>
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35 MIN