<description>&lt;p&gt;In the late 1920s, a Jerusalem rabbi cited an obscure passage describing a certain Rabbi Moshe’s pilgrimage to the Holy Land, including what appeared to be a visit to the Temple Mount itself. He seized on it as proof that going there was halachically permitted. &lt;/p&gt;&lt;p&gt;This sparked a fierce debate over the passage: Was it even credible? Who exactly was this Rabbi Moshe? Did the text actually refer to the Temple Mount? And if a great rabbi really did go there, what would that mean for us today? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is the second installment in a series about going up onto Har Habayis.&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Did Rambam Actually Set Foot on Har Habayis?&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;
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In the late 1920s, a Jerusalem rabbi cited an obscure passage describing a certain Rabbi Moshe’s pilgrimage to the Holy Land, including what appeared to be a visit to the Temple Mount itself. He seized on it as proof that going there was halachically permitted. This sparked a fierce debate over the passage: Was it even credible? Who exactly was this Rabbi Moshe? Did the text actually refer to the Temple Mount? And if a great rabbi really did go there, what would that mean for us today? This is the second installment in a series about going up onto Har Habayis.Did Rambam Actually Set Foot on Har Habayis?

Classes by Mordechai Dinerman

Did Rambam Actually Set Foot on Har Habayis?

Did Rambam Actually Set Foot on Har Habayis?

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