<description>&lt;p&gt;In the mid-1860s, a wave of rabbinic correspondence swept across central and eastern Europe as leading rabbis grappled with a vexing dilemma: how to respond to an antisemitic trial that touched directly on core points of Jewish theology. This case pitted antisemites against Jews, and within the Jewish community, enlightened progressives against traditionalists. Navigating this reality proved deeply contentious. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Isaiah 53 on Trial: The 1863 Vienna Case That Split Jewish Leadership&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;
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In the mid-1860s, a wave of rabbinic correspondence swept across central and eastern Europe as leading rabbis grappled with a vexing dilemma: how to respond to an antisemitic trial that touched directly on core points of Jewish theology. This case pitted antisemites against Jews, and within the Jewish community, enlightened progressives against traditionalists. Navigating this reality proved deeply contentious. Isaiah 53 on Trial: The 1863 Vienna Case That Split Jewish Leadership

Classes by Mordechai Dinerman

Isaiah 53 on Trial: The 1863 Vienna Case That Split Jewish Leadership

Isaiah 53 on Trial: The 1863 Vienna Case That Split Jewish Leadership

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