<description>&lt;p&gt;Today, we’re returning to the topic of hostages in Jewish history. Last time, we spent most of our attention on the exceptions to the rule. This time, we’re looking at cases where the Mishnah’s ban on overpaying played at least a partial role in shaping actual halachic decisions and communal policy. And yet, as we will see, the overarching conclusion that we reached in the prior class will hold: overpaying often occurred. And it’s all a step closer to discussing this dilemma in the contemporary context, which we will do in an upcoming class. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;The Hostage Dilemma: Part II&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;
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Today, we’re returning to the topic of hostages in Jewish history. Last time, we spent most of our attention on the exceptions to the rule. This time, we’re looking at cases where the Mishnah’s ban on overpaying played at least a partial role in shaping actual halachic decisions and communal policy. And yet, as we will see, the overarching conclusion that we reached in the prior class will hold: overpaying often occurred. And it’s all a step closer to discussing this dilemma in the contemporary context, which we will do in an upcoming class. The Hostage Dilemma: Part II

Classes by Mordechai Dinerman

The Hostage Dilemma: Part II

The Hostage Dilemma: Part II

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