<description>&lt;p&gt;In this season one finale, Jack talks with historian &lt;strong&gt;Roey Thorpe&lt;/strong&gt; about lesbian and queer life in &lt;strong&gt;Detroit&lt;/strong&gt; from the &lt;strong&gt;1930s&lt;/strong&gt; through the early &lt;strong&gt;1970s&lt;/strong&gt;, before and beyond Stonewall. Centering working-class &lt;strong&gt;bars&lt;/strong&gt;, &lt;strong&gt;sex work&lt;/strong&gt; economies, and informal gathering spaces like &lt;strong&gt;softball&lt;/strong&gt; and &lt;strong&gt;picnics&lt;/strong&gt;, the episode traces how Black and white queer women—especially those who were &lt;strong&gt;poor&lt;/strong&gt;, &lt;strong&gt;working-class&lt;/strong&gt;, and &lt;strong&gt;gender nonconforming&lt;/strong&gt;—built lives under conditions of &lt;strong&gt;criminalization&lt;/strong&gt;, &lt;strong&gt;surveillance&lt;/strong&gt;, and &lt;strong&gt;police violence&lt;/strong&gt;. &lt;/p&gt;&lt;p&gt;Thorpe highlights the central role of sex work as &lt;strong&gt;labor&lt;/strong&gt;, survival, and community infrastructure, and shows how bars functioned not only as sites of leisure but as workplaces, political hubs, and mutual aid networks. The conversation foregrounds Detroit as a major site of lesbian and queer history, shaped by industrial labor, &lt;strong&gt;racial segregation&lt;/strong&gt;, and the &lt;strong&gt;Great Migration&lt;/strong&gt;. Together, Jack and Thorpe show that resistance, world-building, and dyke life were already flourishing for decades.&lt;/p&gt;&lt;p&gt;The season closes with a powerful reminder: dyke history has always been rooted in labor, risk, pleasure, and the ongoing creation of livable worlds.&lt;/p&gt;&lt;p&gt;**&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;em&gt;Join Our Community&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Want to be part of our community? We'd love to have you. 😏 Come comment, connect, and get your gayme on!&lt;/p&gt;&lt;ul&gt;&lt;li&gt;&lt;strong&gt;Newsletter&lt;/strong&gt; to your inbox: Jack's &lt;a target="_blank" rel="noopener noreferrer nofollow" href="https://queergeographies.ghost.io/"&gt;&lt;strong&gt;Queer Geographies newsletter&lt;/strong&gt;&lt;/a&gt; with detailed takes on each episode, &amp;amp; more about lezbiqueertrans spaces across time&lt;/li&gt;&lt;li&gt;&lt;strong&gt;Instagram&lt;/strong&gt; for more dyke visuals and stories &lt;a target="_blank" rel="noopener noreferrer nofollow" href="https://www.instagram.com/ourdykehistories"&gt;&lt;strong&gt;@ourdykehistories&lt;/strong&gt;&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;strong&gt;Read&lt;/strong&gt; and follow our co-producer and collaborator, &lt;a target="_blank" rel="noopener noreferrer nofollow" href="https://www.sinisterwisdom.org/podcast"&gt;&lt;strong&gt;&lt;em&gt;Sinister Wisdom&lt;/em&gt;&lt;/strong&gt;&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;strong&gt;Email&lt;/strong&gt; us questions and comments at &lt;a target="_blank" rel="noopener noreferrer nofollow" href="mailto:ourdykehistories@gmail.com"&gt;&lt;strong&gt;ourdykehistories@gmail.com&lt;/strong&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;**&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;em&gt;Credits&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Producer, Editor, Host, &amp;amp; Creative Director: Jack Gieseking&lt;/p&gt;&lt;p&gt;Co-Producer: Julie Enszer &amp;amp; Sinister Wisdom&lt;/p&gt;&lt;p&gt;Co-Producer &amp;amp; Co-Editor: Cade Waldo&lt;/p&gt;&lt;p&gt;Co-Editor: Becca Moses&lt;/p&gt;&lt;p&gt;Assistant Editor: Mel Whitesell&lt;/p&gt;&lt;p&gt;Social Media: Audrey Wilkinson&lt;/p&gt;&lt;p&gt;Interns: Michaela Hayes and Sophie McClain&lt;/p&gt;&lt;p&gt;Consulting Producer: Rachel Fagen&lt;/p&gt;&lt;p&gt;Music: Our theme song: "Like Honey" by Kit Orion &lt;a target="_blank" rel="noopener noreferrer nofollow" href="https://www.kitorion.com/"&gt;https://www.kitorion.com/&lt;/a&gt;&lt;/p&gt;&lt;p&gt;CC-BY-NC-ND 2025. Write to us at &lt;a target="_blank" rel="noopener noreferrer nofollow" href="mailto:ourdykehistories@gmail.com"&gt;ourdykehistories@gmail.com&lt;/a&gt; for permission to use any of our content.&lt;/p&gt;</description>

Our Dyke Histories

Jack Gieseking with Sinister Wisdom

Sex Work, Bars, and Picnics before Stonewall, 1930s-1970s Detroit with Roey Thorpe

FEB 9, 202630 MIN
Our Dyke Histories

Sex Work, Bars, and Picnics before Stonewall, 1930s-1970s Detroit with Roey Thorpe

FEB 9, 202630 MIN

Description

<p>In this season one finale, Jack talks with historian <strong>Roey Thorpe</strong> about lesbian and queer life in <strong>Detroit</strong> from the <strong>1930s</strong> through the early <strong>1970s</strong>, before and beyond Stonewall. Centering working-class <strong>bars</strong>, <strong>sex work</strong> economies, and informal gathering spaces like <strong>softball</strong> and <strong>picnics</strong>, the episode traces how Black and white queer women—especially those who were <strong>poor</strong>, <strong>working-class</strong>, and <strong>gender nonconforming</strong>—built lives under conditions of <strong>criminalization</strong>, <strong>surveillance</strong>, and <strong>police violence</strong>. </p><p>Thorpe highlights the central role of sex work as <strong>labor</strong>, survival, and community infrastructure, and shows how bars functioned not only as sites of leisure but as workplaces, political hubs, and mutual aid networks. The conversation foregrounds Detroit as a major site of lesbian and queer history, shaped by industrial labor, <strong>racial segregation</strong>, and the <strong>Great Migration</strong>. Together, Jack and Thorpe show that resistance, world-building, and dyke life were already flourishing for decades.</p><p>The season closes with a powerful reminder: dyke history has always been rooted in labor, risk, pleasure, and the ongoing creation of livable worlds.</p><p>**</p><p><strong><em>Join Our Community</em></strong></p><p>Want to be part of our community? We'd love to have you. 😏 Come comment, connect, and get your gayme on!</p><ul><li><strong>Newsletter</strong> to your inbox: Jack's <a target="_blank" rel="noopener noreferrer nofollow" href="https://queergeographies.ghost.io/"><strong>Queer Geographies newsletter</strong></a> with detailed takes on each episode, &amp; more about lezbiqueertrans spaces across time</li><li><strong>Instagram</strong> for more dyke visuals and stories <a target="_blank" rel="noopener noreferrer nofollow" href="https://www.instagram.com/ourdykehistories"><strong>@ourdykehistories</strong></a></li><li><strong>Read</strong> and follow our co-producer and collaborator, <a target="_blank" rel="noopener noreferrer nofollow" href="https://www.sinisterwisdom.org/podcast"><strong><em>Sinister Wisdom</em></strong></a></li><li><strong>Email</strong> us questions and comments at <a target="_blank" rel="noopener noreferrer nofollow" href="mailto:[email protected]"><strong>[email protected]</strong></a></li></ul><p>**</p><p><strong><em>Credits</em></strong></p><p>Producer, Editor, Host, &amp; Creative Director: Jack Gieseking</p><p>Co-Producer: Julie Enszer &amp; Sinister Wisdom</p><p>Co-Producer &amp; Co-Editor: Cade Waldo</p><p>Co-Editor: Becca Moses</p><p>Assistant Editor: Mel Whitesell</p><p>Social Media: Audrey Wilkinson</p><p>Interns: Michaela Hayes and Sophie McClain</p><p>Consulting Producer: Rachel Fagen</p><p>Music: Our theme song: "Like Honey" by Kit Orion <a target="_blank" rel="noopener noreferrer nofollow" href="https://www.kitorion.com/">https://www.kitorion.com/</a></p><p>CC-BY-NC-ND 2025. Write to us at <a target="_blank" rel="noopener noreferrer nofollow" href="mailto:[email protected]">[email protected]</a> for permission to use any of our content.</p>