<description>What does it mean to rethink religion from the ground up? University of Colorado's religious studies professor Sam Gill draws on biology, philosophy, and decades of research and dance practice to argue that we are moving, whole organisms before we are divided into mind and body. Gill proposes that humans possess a biologically enabled capacity to hold together what we know to be different as if it were the same—a dynamic that underlies the powers of metaphor, masking, dancing, ritual action, symbol, and language. Through vivid examples from Hopi initiation, Javanese shadow puppetry and dance, and Navajo prayer ceremonials, Gill shows how religious actions create worlds, identities, and enduring cultural coherence. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 41541]</description>

Ethics, Religion and Public Life: Walter H. Capps Center Series

What does it mean to rethink religion from the ground up? University of Colorado's religious studies professor Sam Gill draws on biology, philosophy, and decades of research and dance practice to argue that we are moving, whole organisms before we are divided into mind and body. Gill proposes that humans possess a biologically enabled capacity to hold together what we know to be different as if it were the same—a dynamic that underlies the powers of metaphor, masking, dancing, ritual action, symbol, and language. Through vivid examples from Hopi initiation, Javanese shadow puppetry and dance, and Navajo prayer ceremonials, Gill shows how religious actions create worlds, identities, and enduring cultural coherence. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 41541]

Religion in Motion: The Identity and World-Creating Powers of Religious Action

<description>The extractive linear economy and policies focused on endless growth have produced unparalleled socioeconomic inequality and the climate crisis. Communities around the world are calling for new economic models that are regenerative towards people, place, and ecosystems. Ancestral ʻŌiwi (indigenous Hawaiian) economic systems were built around people's relationships and understandings of wai (water). Kamanamaikalani Beamer, Director of the Kamakakūokalani Center for Hawaiian Studies at the University of Hawaiʻi, explores the lessons that can be drawn from the Hawaiian Ancestral Circular Economy and the resurrection of peoples' ancestral relationships to love and protect water. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Science] [Show ID: 41295]</description>

The extractive linear economy and policies focused on endless growth have produced unparalleled socioeconomic inequality and the climate crisis. Communities around the world are calling for new economic models that are regenerative towards people, place, and ecosystems. Ancestral ʻŌiwi (indigenous Hawaiian) economic systems were built around people's relationships and understandings of wai (water). Kamanamaikalani Beamer, Director of the Kamakakūokalani Center for Hawaiian Studies at the University of Hawaiʻi, explores the lessons that can be drawn from the Hawaiian Ancestral Circular Economy and the resurrection of peoples' ancestral relationships to love and protect water. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Science] [Show ID: 41295]

Water Wealth and the Ancestral Circular Economy with Kamanamaikalani Beamer

<description>How are Indigenous communities in the U.S. facing challenges to their ways of life in the current political moment? Focusing on questions concerning repatriation, land access, education, and diverse forms of sovereignty, our panelists explore the intersection of Indigenous religious traditions and law.  The discussion begins at the regional level, with specific reference to Chumash contexts, and then expands outward to borderland settings, Oklahoma, the Great Lakes, and the Pacific. The panelists are Greg Johnson, Director, Walter H. Capps Center, Cristina Gonzales, Registrar, Santa Rosa Rancheria, Amrah Salomón, Assistant Professor of English, UCSB, Walter Echo-Hawk, Former President of Pawnee Nation, and Vicente Diaz, Professor of American Indian &amp; Indigenous Studies, UCLA. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 41294]</description>

How are Indigenous communities in the U.S. facing challenges to their ways of life in the current political moment? Focusing on questions concerning repatriation, land access, education, and diverse forms of sovereignty, our panelists explore the intersection of Indigenous religious traditions and law.  The discussion begins at the regional level, with specific reference to Chumash contexts, and then expands outward to borderland settings, Oklahoma, the Great Lakes, and the Pacific. The panelists are Greg Johnson, Director, Walter H. Capps Center, Cristina Gonzales, Registrar, Santa Rosa Rancheria, Amrah Salomón, Assistant Professor of English, UCSB, Walter Echo-Hawk, Former President of Pawnee Nation, and Vicente Diaz, Professor of American Indian & Indigenous Studies, UCLA. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 41294]

Indigenous Religious Traditions and Law in the Current Political Moment

<description>How should federal governments attempt to right, or at least remedy, past wrongs? Is it appropriate for victims of group-based harms or their descendants to press current generations to atone for the sins of their predecessors? Grace Kao, Professor of Ethics and the inaugural Sano Chair in Pacific and Asian American Theology at Claremont School of Theology, explores these questions by drawing upon the emerging human rights standard for reparations, theological resources from her Presbyterian faith tradition, and four case-studies of acknowledged wrongdoing against AAPI communities. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 40876]</description>

How should federal governments attempt to right, or at least remedy, past wrongs? Is it appropriate for victims of group-based harms or their descendants to press current generations to atone for the sins of their predecessors? Grace Kao, Professor of Ethics and the inaugural Sano Chair in Pacific and Asian American Theology at Claremont School of Theology, explores these questions by drawing upon the emerging human rights standard for reparations, theological resources from her Presbyterian faith tradition, and four case-studies of acknowledged wrongdoing against AAPI communities. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 40876]

Righting Wrong When Sorry Isn’t Enough: Constructing an Asian American Theology of Reparations with Grace Yia-Hei Kao

<description>Is sacred space protective space? This question lies at the heart of the Sanctuary Movement. From the 1980s to the present, this practice has protected undocumented immigrants at risk of deportation by offering them refuge in churches, where federal immigration agents to this day still fear to tread. In this lecture, Lloyd Barba, Assistant Professor of Religion and Core Faculty in Latinx and Latin American Studies at Amherst College, asks how these houses of worship in the 1980s protected migrants from immigration enforcement authorities. What histories and testimonies rendered such spaces sacred and lent houses of worship qualities of safe refuge? And what is the applicability of these practices today? Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 40877]</description>

Is sacred space protective space? This question lies at the heart of the Sanctuary Movement. From the 1980s to the present, this practice has protected undocumented immigrants at risk of deportation by offering them refuge in churches, where federal immigration agents to this day still fear to tread. In this lecture, Lloyd Barba, Assistant Professor of Religion and Core Faculty in Latinx and Latin American Studies at Amherst College, asks how these houses of worship in the 1980s protected migrants from immigration enforcement authorities. What histories and testimonies rendered such spaces sacred and lent houses of worship qualities of safe refuge? And what is the applicability of these practices today? Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 40877]

Making a Refuge of Resistance: A History of the U.S. Sanctuary Movement with Lloyd Barba

The Capps Center at UCSB presents public lectures that seek to advance discussion of issues related to ethics, values and public life, and to encourage non-partisan, non-sectarian civic participation.

Walter H. Capps Center (Audio)

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