Daily Bible Reading Podcast

GENESIS 31: Yesterday we heard of the rivalry between Rachel and Leah, and about more sons for Jacob— whose names all have meanings appropriate to what Rachel or Leah were feeling at the time. JOB 18: Yesterday Job again complained that he was surrounded by mockers, and despairingly again said 15 Where is there any hope for me? Who sees any? 16 Hope will not go with me when I go down to the world of the dead. MARK 11: Jesus has by now prepared his disciples for his death by prophesying about it, and by teaching them about what it will be like to 'lead' in His kingdom. And he healed Bartimaeus, who called Jesus by his Messianic title: the Son of David. NLT Translation notes: 22 Then Jesus said to the disciples, "[Believe fully//Have faith] in God. 32 But [we don't//do we] dare say it was merely human[, do we/0]?" For they were afraid of what the people would do, because everyone [in that crowd//0] believed that John was a prophet. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

GENESIS 30: In yesterday's reading , Jacob left home, and God appeared to him and promised to bless him as he blessed Isaac. Jacob worked for Laban, married both Leah and Rachel, and he had four sons through Leah. JOB 17: Yesterday was the first chapter of Job's response to Eliphaz. He complained that his three comforters were not very comforting. 1-2 GNT I have heard words like that before; the comfort you give is only torment. 3 Are you going to keep on talking forever? Do you always have to have the last word? And he said, 6 But nothing I say helps, and being silent does not calm my pain. And 9 In anger God tears me limb from limb; he glares at me with hate. This last statement shows how easy it is for us humans to misunderstand God's will or intentions concerning us. God did not hate Job! MARK 10b: Yesterday in the first half of chapter 10, Jesus gave God's true perspective on divorce, blessed some children, and said that is impossible for the rich to enter the Kingdom of God (in their own strength). By the way, there is a wrong teaching that is still often heard. People have heard that the 'eye of the needle' was a little door next to the big gate in Jerusalem, and that a camel could get through this gate but all the burden would have to be taken off. This is wrong. No such gate was made in New Testament days in Jerusalem. Such gates were made in castles in Europe in the middle ages. No, the meaning of the saying is just what he said: It is just as impossible for the rich to enter heaven as it is for a camel to go through the eye of a real sewing needle. The next statement of Jesus however shows the way the rich may enter heaven. Jesus gave a wonderful promise for missionaries at the end of the chapter. I bear witness to every part of that. 2,000 Orya people call me 'Aya Bak'— which means 'older brother'. The Lord has blessed me way more than 100 times. Constable's notes for v.49: The two descriptions of Jesus in these verses reveal the faith of Bartimaeus. The crowds simply described Jesus as "the Nazarene." Bartimaeus had obviously heard about Jesus and had concluded that He was the Messiah. "Son of David" is a messianic title (cf. 11:9-10; 12:35-37; 2 Sam. 7:8-16; Isa. 11:1, 10; Jer. 23:5-6; Ezek. 34:23-24). Even though Bartimaeus lacked physical sight he saw more clearly who Jesus was then the multitudes who could see. His cry for mercy from Jesus expressed the attitude of trust, humility, and dependence that Jesus had been teaching His disciples to maintain. NLT Translation notes: 33 "Listen," he said, "we're going up to Jerusalem, where [I,/0] the Son of Manh will be betrayed to the leading priests and the teachers of religious law. They will sentence [me/him] to die and hand [me/him] over to the Romans.i 34 They will mock [me], spit on [me], flog [me] with a whip, and kill [me], but after three days [I/he] will rise again." [One very seldom talks of oneself using a third person pronoun in most of the world's languages.] 45 For even [I, as/0] the Son of Man came not to be served but to serve others and to give [my/his] life as a ransom for many." 52 And Jesus said to him, "Go, [you are healed now because you fully believed in me//for your faith has healed you]." Instantly the man could see, and he followed Jesus down the road. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

GENESIS 28-29: After what Jacob did to Esau, with Esau holding a big grudge, it is time for Jacob to get out of town. JOB 16: Eliphaz said that Job was showing no reverence for God, that his own words condemned him. His rhetorical questions all imply that Job is being proud and guilty of sin. Eliphaz maintained that no mortal can be pure. MARK 10a: In yesterday's reading Jesus predicted his death, spoke about who is greatest in God's kingdom, and talked about the seriousness of sin. NLT Translation notes: Gen 29:8 "We can't water the animals until all the flocks have arrived," they replied. "Then [we/the] shepherds move the stone from the mouth of the well, and we water all the sheep and goats." 9 Jacob was still talking with them when Rachel arrived with her father's flock, for she was a shepherd[ess]. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

GENESIS 27: In yesterday's reading we read the history of Isaac and Rebecca's family before the narrative focuses on their dissimilar twin sons— and especially Jacob. JOB 15: God has revealed so much more to us in our day than what Job could know in his day. One thing was shown yesterday. Job asked, 14:14 If a man dies, can he come back to life? … MARK 9b: After coming down the mountain with three of his disciples, Jesus met his other disciples who were having two difficulties simultaneously with people arguing with them and with failing to heal a man's son— who was possessed by an evil spirit or a demon. Repeating a little of what I said in an earlier podcast: In Greek, 'demon' is daimonia, and the other term, 'evil spirit', is more literally 'unclean spirit'. As someone who has worked in another culture and seen what has happened over my lifetime in the USA, I hope it will be helpful to some readers if I share about this topic. Some of you— particularly those of the older generation in the USA, will say, "What people called demons in Jesus' day were just what we call mental illness." While, paradoxically, it is the younger generation in the USA who more readily believe that demons actually exist. I think the younger generation have it right this time. Demons do exist. Here's what I have observed: Where demons are not believed in, they are happy to stay in the background— where they are very adept at promoting falsehood and sin. Where demons are feared, worshipped, where people listen to satanic music and take part in occult rituals, demons come out more openly— to increase people's fear of them and to manipulate people. As believers in Jesus, remember that Jesus has complete power over Satan and all demons. We who belong to Jesus should not fear them. Nor should we seek communication with such beings. Remember two things from yesterday's story: The father wisely cried out, "Help my unbelief!" So the first thing to remember is to fully believe in Christ Jesus. The second is the answer Jesus gave to the disciples question: Prayer is of vital importance in this area of spiritual warfare. NLT Translation notes: Mrk. 9:22 The [demon/spirit] often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can." 25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil f spirit. "Listen, you [demon/spirit] [who/that] makes this boy unable to hear and speak," he said. "I command you to come out of this child and never enter him again!" 26 Then the [evil/0] spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, "He's dead." 29 Jesus replied, "[That/This] kind can be cast out only by prayer. " heading at 38: [Doing thing for Jesus' cause//Using the Name of Jesus]38 John said to Jesus, "Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn't in our group." 31 for he wanted to spend more time with his disciples and teach them. He said to them, "[I, the//The] Son of Man, [am/is] going to be betrayed into the hands of [my/his] enemies. [I/He] will be killed, but three days later [I/he] will rise from the dead." 32 [However/0] they didn't understand what he was saying, however, and they were afraid to ask him what he meant. 39 "Don't stop him!" Jesus said. "No one who performs a miracle [on my behalf/in my name/using my name] will soon be able to speak evil of me. [One thing I do not like about the NLT is the translation of 'in my name' as 'using my name' in places having to do with prayer like John 16. In v38 here, it works well. For believers in this age, when we pray 'in Jesus' name', the meaning is not simply that we end our prayers with an automatic 'in Jesus name'. The meaning of praying in Jesus' name is that we pray things for the cause of Jesus, on behalf of Jesus, or for Jesus' glory. This is why I end so many prayers on these podcasts with the idea of Jesus' glory!] Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Do you know an elderly person who can no longer read the Bible? Or, do you know someone who would enjoy listening to audio Scripture but who is not able to use the Internet? An easy way to help such people is by sharing MP3 recordings via inexpensive MP3 players. Many good podcast apps (like AntennaPod for Android) have settings for how many episodes can be downloaded. Set the number at 400 and you should get a year's worth, with a few extras that can be deleted. The challenge then is to find out where your device saves the downloads. Hint: For Android devices, look in the Android/data folder. I remind you that the use of the New Living Translation for these podcasts is due to the generosity of Tyndale House Foundation. The full attribution text for the NLT is found at the end of the episode notes. GENESIS 25-26: Yesterday in Genesis 24 we read the charming story of how Rebecca became Isaac's wife. JOB 14: In chapter 13, Job challenged Zophar and his other two friends with these words, 6 GNT Listen while I state my case. 7 Why are you lying? Do you think your lies will benefit God? 8 Are you trying to defend him? Are you going to argue his case in court? 9 If God looks at you closely, will he find anything good? Do you think you can fool God the way you fool others? … 14 I am ready to risk my life. 15 I've lost all hope, so what if God kills me? I am going to state my case to him. 16 It may even be that my boldness will save me, since no wicked person would dare to face God. Job said in 13:15 that he would present his case to God, and that is exactly what he does, starting in verse 19 (in the GNT) or 20 (in the NLT). And Job continues to speak to God through all of chapter 14. MARK 9: Yesterday at the end of Mark 8, Jesus gave this requirement for all his followers: PET "Everyone who wants to follow Me must leave his own self interests, and follow Me continually with this resolve, 'No matter if I die— even if that be by crucifixion, I will keep following the Lord!'" [The PET stands for the Plain English Translation. That is an English translation of our Plain Indonesian Translation (TSI).] The rest of the chapter has other important verses including this one: If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it. NLT Translation notes:Mrk. 9:1 Jesus went on to say, "I tell you the truth, some standing here right now will not die before they see [God coming and setting up his Kingdom on earth to reign in great power!//the Kingdom of God arrive in great power!]" [In most languages (and I really think we need to include English) kingdoms don't 'come' or 'arrive'. Similarly, cabbages don't read books. Such things are collocational clashes. The kingdom of North America doesn't move to South America! The Lord's prayer is a famous example. Instead of 'May your kingdom come' it is better in most of the world's languages to say, "May You come and reign here as king."] 9 As they went back down the mountain, he told them not to tell anyone what they had seen until [He,/0] the Son of Man had risen from the dead. 12 Jesus responded, "[That's right.//0] Elijah is [0/indeed] coming to come first to get everything ready. Yet why do the Scriptures say that [I,/0] the Son of Man, must suffer greatly and be treated with utter contempt? 25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil f spirit. "Listen, you [demon/spirit] [who/that] makes this boy unable to hear and speak," he said. "I command you to come out of this child and never enter him again!" 26 Then the [evil/0] spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, "He's dead." 29 Jesus replied, "[That/This] kind can be cast out only by prayer. " Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.