An excerpt from Come, Lord Jesus: Meditations on the Art of Waiting:

Joyful Penitence

My dear Sisters, in this third week of Advent following upon Gaudete Sunday, we find a deep call, a profound call, to the understanding of penance. I think the Church is trying to teach us that real penance is always characterized by joy, that joy is a property of penance. When we look at penitence, we could perhaps list many properties, many characteristics and effects of penance; and we can all develop this in prayer. For today, I would like to linger a bit on three outstanding characteristics and effects of penance, three which I would venture to say are the most prominent. They are both property and effect; they are both descriptive of what is there and are a function of what is there. These three are: purpose, alertness, and joy.

Now, when we really become aware of how much we need to do penance, of how much we have sinned and are at fault, we could question (if we look at it in a superficial way) how we could be joyful. Would we not grow sadder and sadder? But, no, this is not true. And so let us look at that first property and effect: purpose. Real penance is always purposeful. And this characteristic is also an effect; that is, the more we truly realize our state as penitents, the more purpose we have to amend. We know that, in the Sacrament of Penance, we cannot be absolved from our sins if we do not have a firm purpose of amendment. Contrition is not real—it is not only incomplete, but it is not real—if there is no true purpose of amendment. This does not mean that we may not fall again, but it does mean that I am full of purpose, that I am not going to go on like this, that I am not going to keep doing this. That is what characterizes real penance. A weak wailing about my faults, with no evident purpose to do anything about them, has nothing to do with penance. It has a lot to do with cowardice, it has a lot to do with pride, and it is an expression of lack of purposefulness.

But real penance is a driving force. We see this dramatically in our Father Saint Francis. He wept because “Love is not loved.” He just could not get over this, and he was so driven by this, that Love was not loved enough by him. He went on with such purpose that in the sacred stigmata, love finally broke out all over him.

Francis P.C.C., Mother Mary. Come, Lord Jesus (pp. 135-136). Ignatius Press. Kindle Edition.

 

Mother Mary Francis, P.C.C., (1921-2006) was for more than forty years the abbess of the Poor Clare Monastery of Our Lady of Guadalupe in Roswell, New Mexico. She became recognized as an authoritative voice for the renewal of religious life through her many books, including A Right to Be Merry, But I Have Called You Friends, and Anima Christi.  To learn more about Mother Mary Francis and the Poor Clare Nuns of Roswell, NM visit their website at https://poorclares-roswell.org

Discerning Hearts is grateful to Cluny Media whose permission was obtained to record these audio selections from this published work.

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Citations for Day 14

Psalm 63.1 RSV
St. Teresa of Calcutta, Come Be My Light (private letters)

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Day 13: The True Fruit of Advent in Suffering

“We need the season of Advent; we need it in suffering, in joy, and in thought. We need it in everything that is to bear fruit in our lives. People sometimes get disheartened because they have read that suffering ennobles and have met people who seem to have come out of the crucible like pure silver, made beautiful by suffering; but it seems to them that in their own case it is quite the opposite. They find that, however hard they try not to be, they are irritable; that astonishing stabs of bitterness afflict them, that far from being more sympathetic, more understanding, there is a numbness, a chill on their emotions: they cannot respond to others at all; they seem not to love anyone any more; and they even shrink from, and dread the very presence of, those who are compassionate and who care for them. They say that in their case suffering is certainly a failure.

The truth is that they are too impatient to wait for the season of Advent in sorrow to run its course; a seed contains all the life and loveliness of the flower, but it contains it in a little hard black pip of a thing which even the glorious sun will not enliven unless it is buried under the earth. There must be a period of gestation before a nything can flower.”

Commentary:  Caryll Houselander reminds us that Advent is a time not only for joyful expectation but also for deep, sometimes painful growth. She speaks to those who, in the face of suffering, feel they are failing because they don’t experience immediate transformation or nobility. Instead of emerging like “pure silver,” they may find themselves bitter, numb, or unable to connect with others. Houselander encourages us to understand that suffering doesn’t always yield visible or immediate beauty. Like the silent growth of Christ in Mary, the fruit of our suffering may be hidden, slowly transforming us in ways we cannot yet perceive. Advent teaches us to be patient and gentle with ourselves in these times, trusting that God is at work even in our apparent failures.

Personal Reflection: Consider any struggles or difficulties you may be facing. Rather than judging yourself for not “feeling” transformed, allow yourself to rest in God’s silent work within you. How can you cultivate patience with yourself, trusting that this season will bear fruit in time?

Houselander quote from:  Caryll Houselander, The Reed of God, Sheed & Ward, 1944

For more reflections visit:
Caryll Houselander  – Discerning Hearts Catholic Podcasts

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We highly recommend – The Eucharist and the Hope of Conversion with Deacon James Keating Ph.D. Discerning Hearts Podcast

For more from Deacon James Keating check out his “Discerning Heart” page

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