Discerning Hearts - Catholic Podcasts

Herman Melville – Moby Dick – Great Works in Western Literature with Joseph Pearce In this episode of The Great Works in Western Literature, Kris McGregor and Joseph Pearce explore Herman Melville’s Moby-Dick, a towering work of American literature that moves far beyond a simple sea adventure into a profound meditation on the human soul. Pearce reflects on Melville’s life, noting how the author sacrificed popularity and financial success to pursue deeper truths about existence, suffering, and the mystery of good and evil. Through the contrasting figures of Ishmael and Captain Ahab, the novel presents a powerful study of the human journey, revealing the difference between a life open to growth and wisdom and one consumed by pride and obsession. The discussion highlights the spiritual and philosophical depth of Moby-Dick, particularly its engagement with questions of providence, suffering, and the limits of human understanding. Ahab’s relentless pursuit of the white whale becomes a symbol of destructive pride, while Ishmael’s survival points toward humility and the possibility of insight gained through experience. Pearce also emphasizes Melville’s exploration of the tension between material knowledge and deeper truth, showing how facts alone cannot satisfy the human search for meaning. Ultimately, the novel stands as a cautionary tale about the dangers of self-absorption and the necessity of looking beyond oneself toward truth, grace, and wisdom. You can purchase a copy of the book here. Discerning Hearts Reflection Questions Ahab’s obsession consumes his entire life. What does this reveal about the danger of allowing one desire or wound to dominate the heart? Ishmael grows through suffering and experience, while Ahab remains fixed in pride. How do we remain open to growth rather than becoming spiritually stagnant? The novel contrasts factual knowledge with deeper truth. How can we move beyond surface understanding to seek true wisdom? Ahab projects evil onto the whale rather than confronting it within himself. How can we recognize when we are projecting our own struggles onto others? Starbuck represents a voice of conscience but struggles to act decisively. When have you recognized truth but hesitated to act on it? Moby-Dick presents a world filled with mystery, suffering, and providence. How does this story challenge you to trust God even when life seems chaotic or unclear? You can learn more about Joseph’s books, teaching, and writing by visiting his website Joseph Pearce: Celebrating the True, the Good and the Beautiful at jpearce.co A native of England, Joseph Pearce is the internationally acclaimed author of many books, which include bestsellers such as The Quest for Shakespeare, Tolkien: Man and Myth, The Unmasking of Oscar Wilde, C. S. Lewis and The Catholic Church, Literary Converts, Wisdom and Innocence: A Life of G.K. Chesterton, Solzhenitsyn: A Soul in Exile and Old Thunder: A Life of Hilaire Belloc. His books have been published and translated into Spanish, Portuguese, French, Dutch, Italian, Korean, Mandarin, Croatian, and Polish. He has hosted two 13-part television series about Shakespeare on EWTN, and has also written and presented documentaries on EWTN on the Catholicism of The Lord of the Rings and The Hobbit. His verse drama, Death Comes for the War Poets, was performed off-Broadway to critical acclaim. He has participated and lectured at a wide variety of international and literary events at major colleges and universities in the U.S., Canada, Britain, Europe, Africa, and South America. He is a Visiting Professor of Literature at Ave Maria University and a Visiting Chair of Catholic Studies at Thomas More College of Liberal Arts (Merrimack, New Hampshire). He is editor of the St. Austin Review, series editor of the Ignatius Critical Editions, senior instructor with Homeschool Connections, and senior contributor at the Imaginative Conservative and Crisis Magazine. His personal website is www.jpearce.co. The post GWWL9 – Herman Melville – Moby Dick – Great Works in Western Literature with Joseph Pearce – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Episode 1 – “Why does God allow evil” – Put on The Armor – A Manual for Spiritual Warfare with Dr. Paul Thigpen, Ph.D In this episode of Put on the Armor: A Manual for Spiritual Warfare, Dr. Paul Thigpen and Kris McGregor deepen the conversation by reflecting on St. Paul’s call in Ephesians to “put on the armor of God.” Dr. Thigpen explains that spiritual warfare is not reduced to a few prayers or techniques, but is bound up with the whole Christian life. Growth in holiness, communion with God, and the cultivation of virtue form the true armor of the disciple. Faith, hope, love, humility, and wisdom are not abstract ideals. They are concrete protections that help the soul resist the lies, temptations, and assaults of the enemy. The closer one draws to God, the less power deception has over the heart. The episode also takes up the difficult but necessary question of why God allows the devil to tempt and afflict human beings. Drawing from Scripture, St. Augustine, St. Catherine of Siena, St. John Vianney, and St. Bernard of Clairvaux, Dr. Thigpen shows that God permits temptation not for our destruction but for our strengthening, purification, and deeper reliance on grace. Listeners are encouraged to use the Word of God as Christ did in the desert, to persevere in prayer, and to take refuge in Our Lady, whose obedience and maternal aid remain powerful in the spiritual battle. This conversation is sober but filled with hope, reminding us that the enemy is real, but Christ has conquered, and the faithful are never left defenseless A SPECIAL NOTE: We mourn the death of Dr. Paul Thigpen on February 24, 2026. He was a good friend, supporter, and contributor to Discerning Hearts. We will miss him deeply and will continue to share his ministry with gratitude and prayer. Discerning Hearts questions for reflection What does this episode teach about the relationship between virtue and spiritual protection? How does Dr. Thigpen expand the meaning of the “armor of God” beyond simply saying prayers? Why is it important to remember that our struggle is not ultimately against flesh and blood? How does this episode help answer the question of why God allows temptation and evil? What part of St. Catherine of Siena’s teaching most stood out to you and why? How did Christ’s use of Scripture in the desert model a way for us to respond to temptation? What role does prayer play in resisting the enemy, according to St. John Vianney? How does devotion to Mary strengthen confidence in the spiritual battle? In what area of your life do you most need to “put on the armor of God” right now? Visit here for other episodes in this series: Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen, Ph.D.   The “Manual for Spiritual Warfare” can be found here Paul Thigpen, Ph.D., was the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, and fiction and collections of poetry and prayers.  Paul graduated from Yale University in 1977, summa cum laude, with Distinction in Religious Studies and membership in Phi Beta Kappa. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993, he was named a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges. In 2008, Paul was appointed to the United States Conference of Catholic Bishops’ National Advisory Council for a four-year term. He served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings, speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.   The post POA2 – Why does God allow evil? – Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. – Discerning Hears Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

 Friday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to St. John 6:1-15 Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover. Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover. Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover. Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven,   hallowed be thy name. Thy kingdom come.  Thy will be done on earth, as it is in heaven. Give us this day our daily bread,  and forgive us our trespasses,  as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Friday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

In place of idleness, work – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B In this episode of The Holy Rule of St. Benedict: A Spiritual Path for Today’s World, Fr. Mauritius Wilde, OSB, and Kris McGregor reflect on Chapter 48 of the Rule and the teaching that “idleness is the enemy of the soul.” While modern culture often leans toward constant activity, St. Benedict offers a deeper understanding of work, not as mere productivity, but as a means of spiritual formation. He establishes a rhythm of manual labor, prayer, and sacred reading, ensuring that work does not dominate the heart but serves the life of prayer. Fr. Mauritius explains that work becomes spiritually fruitful when it is balanced, rooted in humility, and united with love. When work overtakes prayer or becomes a source of pride or identity, it can become spiritually harmful. Yet even the most ordinary or difficult tasks can be transformed when offered for others and united to God. In this way, Benedictine wisdom reveals that work is not the goal, but a tool that frees the heart for prayer, helping us live more fully in God’s presence. From the Holy Rule of St. Benedict Chapter 48: CHAPTER XLVIII Of the Daily Work Idleness is the enemy of the soul; and therefore the brethren ought to be employed in manual labor at certain times, at others, in devout reading. Hence, we believe that the time for each will be properly ordered by the following arrangement; namely, that from Easter till the calends of October, they go out in the morning from the first till about the fourth hour, to do the necessary work, but that from the fourth till about the sixth hour they devote to reading. After the sixth hour, however, when they have risen from table, let them rest in their beds in complete silence; or if, perhaps, anyone desireth to read for himself, let him so read that he doth not disturb others. Let None be said somewhat earlier, about the middle of the eighth hour; and then let them work again at what is necessary until Vespers. If, however, the needs of the place, or poverty should require that they do the work of gathering the harvest themselves, let them not be downcast, for then are they monks in truth, if they live by the work of their hands, as did also our forefathers and the Apostles. However, on account of the faint-hearted let all things be done with moderation. From the calends of October till the beginning of Lent, let them apply themselves to reading until the second hour complete. At the second hour let Tierce be said, and then let all be employed in the work which hath been assigned to them till the ninth hour. When, however, the first signal for the hour of None hath been given, let each one leave off from work and be ready when the second signal shall strike. But after their repast, let them devote themselves to reading or the psalms. During the Lenten season let them be employed in reading from morning until the third hour, and till the tenth hour let them do the work which is imposed on them. During these days of Lent let all received books from the library, and let them read them through in order. These books are to be given out at the beginning of the Lenten season. Above all, let one or two of the seniors be appointed to go about the monastery during the time that the brethren devote to reading and take notice, lest perhaps a slothful brother be found who giveth himself up to idleness or vain talk, and doth not attend to his reading, and is unprofitable, not only to himself, but disturbeth also others. If such a one be found (which God forbid), let him be punished once and again. If he doth not amend, let him come under the correction of the Rule in such a way that others may fear. And let not brother join brother at undue times. On Sunday also let all devote themselves to reading, except those who are appointed to the various functions. But if anyone should be so careless and slothful that he will not or cannot meditate or read, let some work be given him to do, that he may not be idle. Let such work or charge be given to the weak and the sickly brethren, that they are neither idle, nor so wearied with the strain of work that they are driven away. Their weakness must be taken into account by the Abbot. Discerning Hearts Reflection Questions St. Benedict teaches that idleness is the enemy of the soul. How do I experience this in my own daily life? In what ways might my work be drawing me closer to God, or pulling me away from Him? Do I struggle more with overwork or with distraction and lack of purpose? How can I begin to unite even the smallest tasks of my day with prayer? When work becomes difficult or burdensome, am I able to offer it for someone in love? Where might God be inviting me to find greater balance between work, rest, and prayer? For more episodes from this series and other podcasts, visit: Fr. Mauritius Wilde’s Discerning Hearts page Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and regularly directs retreats. He serves as Prior at Sant’Anselmo in Rome. The post HR 8 – In place of idleness, work – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

St. Bernadette, A Holy Life – In Conversation with Patricia McEachern Patricia McEachern, an associate professor of French at Drew University in Missouri, discusses her book “A Holy Life: The Writings of St. Bernadette of Lourdes” with Bruce and Kris McGregor. Patricia shares her fascination with St. Bernadette and her journey from being introduced to St. Bernadette through a movie to translating her letters and spiritual notebook. She shares personal experiences, including her visit to Lourdes, which ultimately led to her conversion to Catholicism. “St. Bernadette, A Holy Life” shows readers St. Bernadette’s remarkable character beyond her portrayal in films, highlighting her humility, courage, and devotion to her vocation. Patricia also sheds light on Bernadette’s suffering, her family relationships, and her unwavering faith, revealing a deeper understanding of St. Bernadette’s life beyond the famous apparitions and her enduring impact as a role model for holiness. You can find the book here. Discerning Hearts Reflection Questions: Before hearing this conversation, what image did you carry of St. Bernadette, and how did this episode deepen or change that understanding? Patricia McEachern speaks about discovering Bernadette in her own words rather than through the filter of movies or retellings. What does that suggest to you about the importance of listening closely to the witness of the saints themselves? Bernadette received extraordinary grace, yet her life afterward was marked by humility, illness, hiddenness, and fidelity. How does her example speak to the way God may be at work in your own ordinary or difficult circumstances? The episode highlights Bernadette’s deep sense of unworthiness and her repeated request, “Pray for Bernadette.” How do humility and honesty before God shape your own prayer? Bernadette took her suffering to prayer and offered it to God with love. Is there a suffering, worry, or burden in your life right now that you are being invited to place more deliberately into the Lord’s hands? Even from the convent, Bernadette remained deeply concerned for her family, praying for them and writing to console them. How are you being called to intercede more faithfully for those entrusted to your care? Patricia notes that Bernadette’s spiritual notebook reveals how seriously she took the pursuit of humility and holiness. What practices, spiritual readings, or habits have helped form your own soul toward God? Bernadette’s response to danger, illness, misunderstanding, and obscurity was marked by trust in God’s presence. In what area of your life do you most need the grace to say, with confidence, that God is there too? One of the key themes of the conversation is that Bernadette was not only the visionary of Lourdes, but a woman who intentionally sought holiness. What does intentional holiness look like in your life right now? This episode invites us to move beyond fascination with apparitions and miracles and to contemplate the witness of a holy life. What part of Bernadette’s witness most speaks to your heart today? From the book’s description: “While the story of the apparitions of Our Lady to Bernadette Soubirous at Lourdes in 1858 are well known, relatively few people are familiar with the saint’s own spiritual insights and profound holiness. For the first time in English, this book presents a wide selection of St. Bernadette’s thoughts, advice, sayings, and prayers through the touching words of her spiritual diary, notes, and letters to friends and family. After receiving the visions of Our Lady at the grotto in Lourdes, Bernadette eventually became a religious sister as a member of the Sisters of Charity. She lived a life of simplicity, charity, suffering and deep holiness, dying at the age of 35. When she was canonized a saint, her body was found to be incorrupt. In these beautiful writings of St. Bernadette, we learn the secrets of her holiness and happiness. Though she suffered greatly throughout her life, the heroic response of this humble, self-effacing nun transformed excruciating suffering into spiritual fruitfulness. Her letters and writings serve as a model for others passing through their own trials. Her writings reveal and intimate and profound love for God and neighbor. Anyone pursuing a deeper spiritual life will appreciate knowing Bernadette as she truly was, and the inspiring spiritual works of wisdom she offers to us all.” The post St. Bernadette, A Holy Life – In Conversation with Patricia McEachern – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.