New Books in Israel Studies

Most of us use Wikipedia without thinking very much about it. A name comes up in conversation, an argument breaks out, or we suddenly need to know what happened in, for example, 1948—and within seconds, Wikipedia offers us a clean, confident answer. But who decided what that answer would be? Who chose which facts belonged in the opening paragraph and which could wait until paragraph fifteen? Who determined which sources were authoritative? My guest on this podcast is Dr. Shlomit Lir, a researcher at the University of Haifa and Bar-Ilan University who specializes in the politics of knowledge—the often invisible ways power influences what a society accepts as fact. Dr. Lir’s research began with questions about gender and participation on Wikipedia. She found that although the platform presents itself as open to everyone, not everyone feels equally welcome—or possesses equal influence—inside its editorial culture. Her latest project, WikiBiases, turns to English Wikipedia’s treatment of Israel, Zionism, Jewish history, and the Israeli-Palestinian conflict. By examining revision histories, changes in terminology, patterns of sourcing, article structure, and the experiences of volunteer editors, she argues that bias rarely arrives as one spectacularly false statement. It develops gradually: a sentence disappears, a source is dismissed, a disputed interpretation moves into the opening paragraph, and a different account of history begins to look settled. The stakes extend far beyond Wikipedia. Its articles shape search results and influence journalists. They supply information to artificial-intelligence systems. If distorted information passes from Wikipedia into AI-generated material, and that material eventually returns as a source, we may be creating a hall of mirrors in which repetition gradually acquires the authority of truth. Who gets to write history? Who gets to challenge it? And when thousands of small edits accumulate, at what point does editing become a quiet rewriting of the past? Host: Renee Garfinkel Guest: Shlomit Lir

Once upon a time, or so we’ve been told, medical ethics were confined to the patient-doctor relationship. As long as doctors were true to their Hippocratic oaths, as long as they acted with compassion and wisdom, then all expectations were met. Life is more complicated today, and so is healthcare: an undertaking, like all others, that is influenced by social, political, legal and cultural factors. Nothing is value-free. In Bioethics and Biopolitics in Israel: Socio-legal, Political and Empirical Analysis (Cambridge University Press, 2019), Professor Shai Lavi and his colleagues have produced a groundbreaking work that offers a novel understanding of Israeli bioethics. It is a milestone in the comparative literature of bioethics. Bringing together a range of experts, the book's interdisciplinary structure employs a contemporary, sociopolitical-oriented approach to bioethics issues, with an emphasis on empirical analysis, that will appeal not only to scholars of bioethics, but also to students of law, medicine, humanities, and social sciences around the world. Its focus on the development of bioethics in Israel serves as a template for cross-cultural and transcultural research into the moral, ethical, political and social aspects of bioethics. This episode originally aired on 8/12/2019 and was republished on 8/28/2026. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

This interview with Professor Amihai Mazar was conducted by Željko Stanojević for the New Books Network. The conversation focuses on Tel Reḥov: A Bronze and Iron Age City in the Beth-Shean Valley, especially Volume V, where the report turns from architecture and pottery to smaller objects and scientific evidence that help reconstruct life at the site. Amihai Mazar is a leading archaeologist of ancient Israel. His research examines the Bronze and Iron Ages, archaeology and biblical history, ancient Near Eastern art and architecture, and historical geography. Tel Reḥov is especially important because it offers a rich archaeological sequence from the Beth-Shean Valley and evidence for the social, economic, and environmental history of northern Israel. Volume V is particularly revealing because it asks what can be learned from material that might appear secondary beside monumental architecture. Its first part examines clay, bone, stone and gypsum vessels; grinding stones and other stone implements; metal objects and metallurgical evidence; beads; objects connected with textile production; scale weights; and lithics. Together, these finds illuminate household work, craft activity, exchange, measurement, and technology. The volume also analyzes the spatial distribution of finds in a distinctive group of ninth-century BCE buildings in Area C. Archaeology is also about understanding where objects were found and how groups of finds functioned together. Distribution patterns can help reconstruct activities within buildings and suggest how work, storage, production, and daily routines were organized. It also includes Assyrian-period burials and later Islamic-period material, showing the site's long history. The second part of Volume V brings natural-science methods directly into the archaeological interpretation. Radiometric dating contributes to chronology. Studies of animal and fish remains, molluscs, and botanical material offer evidence for diet, agriculture, environment, trade, and the use of local and non-local resources. A soil-flotation project recovers small botanical remains that might otherwise disappear from the archaeological record. These studies show how modern archaeology depends on collaboration between excavators and natural-science specialists. One striking example is the paleomagnetic study of tilted walls in Area C, Stratum V. Instead of treating damaged architecture only as a descriptive feature, the researchers used physical evidence to investigate seismic destruction. This demonstrates a central strength of Volume V: interpretation is built by combining objects, context, chronology, biological remains, geology, and physical-science methods. Our discussion with Professor Mazar therefore uses Volume V to ask a larger question: how do small finds and scientific analyses change the historical picture created by excavation? The volume shows that understanding an ancient city requires more than identifying buildings or connecting archaeological horizons with historical narratives. It requires reconstructing technologies, food systems, craft production, movement of goods, environmental conditions, patterns of use within buildings, and the events that transformed them. Željko Stanojević is a host with the New Books Network and President of the Institute for Hebrew Language and Literature, Belgrade. He is also Founder and Editor-in-Chief of the European Hebrew Journal, an international Diamond Open Access journal supporting research in Hebrew, biblical, Jewish, linguistic, historical, and related studies. He also coordinates the European Hebrew Journal International Online Conference, New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies. Authors of recent academic books are welcome to contact him regarding possible New Books Network interviews. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In this episode of the New Books Network, I speak with Rabbi Dr. Donniel Hartman about his book Who Are the Jews and Who Can We Become? (Jewish Publication Society, 2023), the 2023 National Jewish Book Award Finalist in Modern Jewish Thought and Experience. Hartman is president of the Shalom Hartman Institute and holds the Kaufman Family Chair in Jewish Philosophy. His work has consistently addressed what constitutes Jewish peoplehood across a landscape of internal difference. Hartman's central argument distinguishes between the Genesis covenant and the Exodus covenant. The Genesis covenant is a covenant of belonging: membership in the Jewish people that obtains by birth or by formal entry into the community, independent of belief or practice. The Exodus covenant, by contrast, is a covenant of aspiration, calling the people toward holiness, ethical development, and spiritual growth. Where the first establishes identity, the second establishes obligation. In our discussion, Hartman emphasized that the Genesis covenant requires each community, and each individual, to relinquish the presumption of controlling a singular, authoritative account of the Jewish story. Read together, the two covenants do not divide the Jewish people into separate camps so much as describe the full shape of Jewish belonging: one covenant that secures the people as a people, and a second that gives that peoplehood its ongoing direction and purpose. Jewishness, on this account, transcends denominational boundaries—Orthodox, Conservative, Reform, secular, and otherwise—even as each tradition supplies its own particular mode of enacting the Exodus covenant's demand for growth. Hartman situated this framework within a longer pattern in Jewish intellectual history: the recurring effort to locate an essential core beneath the full body of commandments, exemplified by Hillel's reduction of the Torah to a single ethical principle. This tendency toward distillation, he argued, helps explain how communities as historically and culturally distinct as Yemenite, Ashkenazi, Sephardic, and secular Israeli Jews continue to recognize one another as belonging to a single people, notwithstanding significant divergence in practice. Shared calendar and shared collective memory, in his formulation, do more to sustain peoplehood than uniformity of observance. The conversation turned to the relationship between Jewish identity and the State of Israel. Hartman located Zionism itself within the Genesis covenant: attachment to the Jewish people's return to and sovereignty in the land of Israel is, on his account, a constitutive part of Jewish family and belonging, not a separate or optional commitment layered on top of it. Hartman further addressed the changing status of intermarriage, noting a shift from its historical treatment as a violation of the Genesis covenant toward broader acceptance, particularly in Diaspora communities. He observed that a substantial proportion of Jewish spouses in intermarriages maintain Jewish identity, practice, and communal affiliation, complicating any straightforward inference from rising intermarriage rates to communal decline. Jewish continuity, on this account, is proving more resilient, and more complex, than earlier demographic anxieties assumed. The conversation closed on the question of how Exodus Judaism—a Judaism oriented toward aspiration, self-criticism, and moral striving—can be sustained in a period marked by contested facts and by the anti-Zionism as antisemitism seen around the world. Hartman offered no definitive resolution, but argued for the continued value of engaging the argument itself: treating the Genesis covenant as the foundation that preserves collective belonging, and the Exodus covenant as the ongoing rationale for what that belonging is for. As we continue the discussion to find common ground and appreciation of the greater Jewish story, follow Jewish Tapestry for engaging talks on Jewish heritage communities. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

The Ancient Israelite World (Routledge, 2024) presents a collection of studies by international experts on various aspects of ancient Israel’s society, economy, religion, language, culture, and history, synthesizing archaeological remains and integrating them with discussions of ancient Near Eastern and biblical texts. Driven by theoretically and methodologically informed discussions of the archaeology of the Iron Age Levant, the 47 chapters in The Ancient Israelite World provide foundational, accessible, and detailed studies in their respective topics. The volume considers the history of interpretation of ancient Israel, studies on various aspects of ancient Israel’s society and history, and avenues for present and future approaches to the ancient Israelite world. Accompanied by over 150 maps and figures, it allows the reader to gain an understanding of key issues that archaeologists, historians and biblical scholars have faced and are currently facing as they attempt to better understand ancient Israelite society. The Ancient Israelite World is an essential reference work for students and scholars of ancient Israel and its history, culture, and society, whether they are historians, archaeologists or biblical scholars. Chapter 42 of this book is freely available as a downloadable Open Access PDF here under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license. Dr. Nathaniel E. Greene is a distinguished international scholar closely associated with the European Hebrew Journal (EHJ), an international double-blind peer-reviewed academic journal. Dr. Greene serves as a member of the Editorial Board of the European Hebrew Journal. In addition to contributing to the supervision of the scholarly quality of submitted articles, the Institute for Hebrew Language and Literature in Belgrade, the journal’s publisher, has released an official academic interview with him as part of its series of scholarly conversations. His publication and interview, entitled “Scribes, Scripts, and State Formation in Ancient Israel,” were produced in collaboration with Željko Stanojević, the journal’s Managing Editor. About Dr. Nathaniel E. Greene Dr. Greene is a lecturer in Hebrew Bible and Old Testament at the University of Aberdeen in Scotland, United Kingdom. He received his PhD from the prestigious University of Wisconsin–Madison in the United States. His principal areas of scholarly expertise and the fields he represents within the journal include: Biblical Hebrew and Philology: The study of the historical development and linguistic structure of ancient Hebrew. Northwest Semitic Languages and Epigraphy: The analysis of ancient inscriptions on stone, clay, and other materials from the Levant. Palaeography: The historical development of ancient scripts and manuscript traditions. The Formation of the Ancient Israelite State: Anthropological and sociological approaches to the emergence of institutions during the Iron Age, with particular attention to the role of scribes in the formation of biblical texts, including the Deuteronomistic History. In his research, Dr. Greene also employs modern digital technologies, including advanced Reflectance Transformation Imaging (RTI), to analyse damaged ancient inscriptions and reconstruct patterns of literacy in the Iron Age Near East. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies