Going Deep: A Gay Guide to Reality
Going Deep: A Gay Guide to Reality

Going Deep: A Gay Guide to Reality

Mike Gerle

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A retired WeHo gay exploring the correlation between sex and meaning.

mikegerle.substack.com

Recent Episodes

One Bag Of Bones At A Time.
APR 8, 2024
One Bag Of Bones At A Time.
<p>Easy to say. </p><p>“You’re perfect.” </p><p>“I see you as perfect.” </p><p>All you need to do is let go of all the thoughts, beliefs, emotions, mental constructs, advertisements, comparisons on social media, and the tap tap tap of that nagging voice that says, “Don’t fall behind. You can still catch up. You can still win!” </p><p>Just follow your breath. </p><p>Well, notice it first. </p><p>Can you? </p><p>That thing you do every moment of every day. That very first thing you did when you slipped wet and cold into existence. That thing that will be the very last thing you do before it all ends or you move on to another plane of existence. That thing my father’s body tried to do even after he’d died. </p><p>“Be here now.” Thanks, <a target="_blank" href="https://www.ramdass.org/">Ram Das</a>. But how do we do that without trying? How do we try without judgment? </p><p>How do we believe it’s okay to see ourselves as whole and happy? Unbroken. </p><p>If I’m not seeking “healing” what is there left to do? </p><p>Without trauma, addiction, and neurotic narcissism, what do I do with my day? </p><p>Who will understand what I’m talking about? </p><p>Unbroken. Whole. Complete. </p><p>The <a target="_blank" href="https://www.youtube.com/watch?v=zE7PKRjrid4">red pill or the blue pill</a>? Which one is the true fantasy? </p><p>The earth, the moon, the stars. The sun that will be eclipsed by the moon today over North America. The galaxies, and clusters, and all the <a target="_blank" href="https://www.bbcearth.com/news/why-is-95-of-the-universe-missing">missing matter</a> our current comprehension of math can’t explain. </p><p>Without a creation myth, how do I cope with consciousness? To know I am, but little else? </p><p>It’s not reason or math or science or myth that will bring peace. </p><p>It’s faith. It’s jumping into the unknown, the unreasonable idea that I’m good and complete no matter what the other bags of muscle and bone and emotions helplessly tell me and sell me. Forgive their ignorance and my complicity. </p><p>It’s an inside job. </p><p>One bag of bones at a time. </p><p></p> <br/><br/>Get full access to Going Deep: A Gay Guide to Reality at <a href="https://mikegerle.substack.com/subscribe?utm_medium=podcast&#38;utm_campaign=CTA_4">mikegerle.substack.com/subscribe</a>
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3 MIN
An Opening of the Raw Self
FEB 29, 2024
An Opening of the Raw Self
<p>Just feelings. That’s what this week is about. </p><p>Preparing for an ayahuasca plant ceremony is an opening of the raw self. </p><p>It’s day 6 of taking away most of the things that help me avoid feelings. Coffee, weed, alcohol, refined sugar, red meat, lots of other things… and, wait for it, ejaculation! Yup. </p><p>Just sit there and take it bitch! </p><p>Worried about your substack, your husband’s struggles, your relevance in gay men’s culture, your mom’s reality without your dad, your other mom’s torments, your sister’s well-being, your health, turning 59, your motorcycle’s dead battery, that pain in your lower back? </p><p>Just frackin feel it! </p><p>Being present is no longer masked by distractions; it’s full presence, moment to moment to moment. I’ve even taken the suggestion of staying off social media, well, except Grindr. Is that a social app? Sure. Look at all those bodies and be a tease, “Not today, sorry.” </p><p>What’s left is, well, everything. ALL the feelings. This is what it is to be human, buddy. </p><p>Is this what it felt like to be a hunter-gatherer? Before tech and know-how brought us all the fat, meat, and sugar we wanted? Tears of joy and grief while digging in the garden? Well, I guess they didn’t have gardens. They were on the move. </p><p>But they were tied to the earth. </p><p>And being tied to the earth is why I’m going back. That’s why I’m doing my third plant ceremony. After experiencing a mushroom ceremony, I learned about an ayahuasca ceremony in my new neighborhood, on the same communal soil where I bought a condo two years ago, the same neighborhood where I have always hung out with leathermen. </p><p>Pacha mama. Mother earth. During the last ceremony, I met You for the first time. </p><p>The morning after, in the cool, bright morning Silver Lake air, I touched the bark of a tree growing near a 1920s building. It spoke to me. Much clearer than any wonky telepathic crap Counclor Diana Troy ever used on Star Trek The Next Generation, I was, and still am, connected to everything the tree is connected to. Words fail. But let me try. The expanse of an all-knowingness, a knowingness that is experiential, not intellectual. The tree, the earth, the water in the sky and the seas, each heartbeat in Silver Lake and all those around the world, each being that moves, and all those that grow, and all the essence of earth and sun and stars that have brought us into being. I touched it. It touched me back, and there was no longer a separation between any of us. </p><p>Oneness with everything. </p><p>A sustained joy bursting from inside me and holding me safe all at the same time. </p><p>I guess that’s worth skipping coffee and ejaculation for a week or two. </p><p></p> <br/><br/>Get full access to Going Deep: A Gay Guide to Reality at <a href="https://mikegerle.substack.com/subscribe?utm_medium=podcast&#38;utm_campaign=CTA_4">mikegerle.substack.com/subscribe</a>
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3 MIN
Beyond Sport F*cking
FEB 2, 2024
Beyond Sport F*cking
<p>Moments after the door to my condo closed behind us, the stranger I’d cruised on the subway locked his mouth on mine. I eagerly accepted. The tension of 30+ minutes of eyeing each other in the train car, up the escalators, down Sunset Blvd., to this moment, piqued our primal need to engage. </p><p>He pulled at the bottom of his shirt.  </p><p>I leaned away from kissing his scruffy face and said, “Hold on, can I get that for you?” and I slowly pulled his shirt up, revealing his bare skin, happy trail, belly button, chest, nipples, and finally, his masculine shoulders. The inside-out collar of thin cotton material moved up his throat while the bulk of the shirt acted as a temporary blindfold. As the shirt released from his head, I looked into his eager eyes – the t-shirt hanging relaxed in my hand. </p><p>“Your turn,” I said. “Take your time.” </p><p><strong>Rather than ignoring all this erotic energy and racing towards orgasm with the intensity of an Olympic sprinter, I’ve learned to lean into erotic tension and savor its rare pleasures. </strong></p><p>This is a departure from the avid <a target="_blank" href="https://www.urbandictionary.com/define.php?term=Sport%20Fucking">Sport Fucker</a> practice I once thought was the height of sexual pleasure and liberation. </p><p>Sport Fucking is about having sex for its own sake. Keeping a score sheet (even if it’s just in one’s head) of the numbers, variety, and status of sex partners is what it’s all about. Commitment and emotional depth are not part of the practice. An ass up, no talking, jackhammer fuck n’ go is its hallmark protocol. </p><p>It allows us to protest against the heteronormative standard narrative: All sex outside of a monogamous relationship is bad. </p><p>It also satisfies our need to seed, and be seeded by, as many individuals as possible. <a target="_blank" href="https://www.salon.com/2010/06/27/sex_at_dawn_interview/">Sperm competition</a>, as outlined in the book <em>Sex At Dawn</em> by Christopher Ryan and Cacilda Jethá, provides evidence that our genes are programmed to both give and receive as much sperm as possible. The one who gives or receives the most wins the genetic prize. </p><p>Sport Fucking is still in my sexual repertoire, but it is only one musical genre with which to play the music. Sometimes, I want a nasty two-minute <a target="_blank" href="https://open.spotify.com/track/0P4Te8j7vGE8A4GUPLcD6f?si=d6a19884aab54f25">country tune by Dixon Dallas</a>: “No strings attached, I’ll arch my back and let you do what you want.” At other times, I want an hour-long <a target="_blank" href="https://soundcloud.com/anjunadeep/the-anjunadeep-edition-434?si=e822b06f2a7341548b509eac316d7e92&#38;utm_source=clipboard&#38;utm_medium=text&#38;utm_campaign=social_sharing#t=12%3A25">Deep House Anjunadeep Edition 434 with Marsh</a> DJ session: “Reach inside me. Gonna take my love in,” that transports us on a multilayered sensory/emotional/spiritual journey. </p><p>Each encounter is usually a variation that mixes a bit from each style, depending on my partner’s proclivities and how our energies mix.</p><p><strong>If I’d taken this guy to a stairwell to seal the deal, a long, drawn-out connection wouldn’t have been practical. But we were in my place, and I had more than two minutes. </strong></p><p>Until the moment his shirt came off, and I felt the heat radiating from his torso, my attraction to this guy was almost entirely visual. It was tied to what he was wearing, especially his grey sweatpants and the shape of the underwear seams framing his butt cheeks as he shifted his weight, side to side, only one escalator step ahead of me on the long ride up and out of the deep Sunset-Vermont subway station, my heart pounding all the way. </p><p>I was returning home from my workout, where I’d seen lots of Hollywood hotties dressed in their best gym gear hugging all the right places oh so coyly, never to be touched. (Well, not <em>never</em>, but that’s another post.) </p><p>This was an opportunity to actually touch, smell, and taste the tantalizing essence that is usually off-limits. </p><p>Why throw all that on the floor? </p><p>Both shirtless, we moved to the playroom.</p><p>It had become clear to me during our makeout session, while my hands massaged the raised underwear seams through his sweats, that he preferred to let me take charge. </p><p>I didn’t let that stop me from dropping to my knees to explore the cause of a raging boner still inside my jeans. </p><p>As an aside, for a long time, I lived with a made-up rule that tops don’t kneel for their partners – that maintaining dominance requires <em>insertive</em>, <em>taking </em>energy only. I was wrong about that, especially the kneeling part. Down on my knees, there is a lot of pleasure to give by <a target="_blank" href="https://www.schoolofconsent.org/downloads">actively taking what he generously allowed</a>. </p><p><strong>Undressing a man slowly, like the beautifully wrapped gift that he is, moves that spark of erotic energy up and into every power zone of your body. </strong>Without an immediate release (a quick orgasm), the energy expands its way from that space between your balls and your butthole, through your gut, your heart, your throat, your mind, and out into the Universe. The vibrational energies of your whole self, the energies that the Great Yoga Sages called the seven <a target="_blank" href="https://www.arhantayoga.org/blog/7-chakras-introduction-energy-centers-effect/">chakras</a>, become available mojo for your eventual climax. </p><p>Dipping my fingers between the cotton waistband of his sweatpants and the formfitting elastic of his briefs, nuzzling the swollen mound straining the fabric beneath his sweatpants, looking up to see how this is being received via his eyes, expressing gratitude in mine, inching the sweats down to reveal his previously hidden tight undies, feeling the heat of his contained junk that had been walking down the street with me, now pressing on my nose and cheeks, smelling the epicenter of his pheromone production, allowing the sweatpants to gather at his feet, fanning anticipation by leaving his underwear on, overtly looking him up and down, from his bright brown eyes to his pants that are now a heap around his ankles. </p><p>Pro Tip: To remove his pants with just two sweeping motions, I find the leg opening behind one heel, allow him to shift his weight to the other foot, and pull on the seam of the leg opening. Most pants will easily slide off one leg at a time. This avoids the struggle of pulling the pants at the waist and having them turn inside out, causing awkward logistics that break the sultry trance. </p><p>“Your turn,” I said.  </p><p><strong>Whatever we do next will be charged with intimacy and understanding, which clears a path to mind-bending release.</strong></p><p>While undressing each other, we transmit and receive information about what turns the other guy on, what doesn’t, and what’s meh. We just need to look, listen, and feel for it. </p><p>It also builds erotic tension. </p><p>Cum denial, as it’s called in parts of the fetish community, or semen retention, as it’s called in various eastern spiritual communities, leads to an altered state of consciousness. Senses are heightened, and the mind focuses. Done in a community of men, it fosters heart-centered connections and a willingness to be vulnerable. </p><p>I first experienced this state with <a target="_blank" href="https://community.tantra4gaymen.com/">Tantra 4 Gay Men</a> during a weeklong retreat near Joshua Tree, California, where I went nearly two weeks without ejaculation. </p><p><strong>The point is that building erotic heat without release creates a heightened mental state. </strong></p><p>Invest in that state, and you’ll have an insanely intense orgasm—a frighteningly powerful full-body release. </p><p>It’s a rollercoaster ride that’s worth the wait in line. </p><p>The undressing ritual gives you a tiny glimpse into that euphoria, that connection to Everything, to the Divine. </p><p>You just need to be emotionally brave enough to speak your truth. Communicate what you want. Probably non-verbally. Say and accept “no” as helpful information so that everyone can lean into their erotic and emotional desires and needs, sometimes called fantasies. </p><p>The jackhammering may still happen, but if it does, it becomes a well-timed crescendo rather than the entire piece of music. It’s a dynamic highpoint, igniting the root charka, blasting energy up through the now energized spiritual centers, including the crown chakra where it’s possible to touch Divine wisdom, imbuing your cum shot with a melding of primal and sacred certainty. </p><p>We know joy. </p><p>We know peace. </p><p>Strangers we meet on the train leave happy. </p> <br/><br/>Get full access to Going Deep: A Gay Guide to Reality at <a href="https://mikegerle.substack.com/subscribe?utm_medium=podcast&#38;utm_campaign=CTA_4">mikegerle.substack.com/subscribe</a>
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10 MIN
The Mostly Contempt Leather Remix
JAN 24, 2024
The Mostly Contempt Leather Remix
<p>My last post, <em>Love, Contempt, and Leather Contests</em>, ended up being a lackluster whimper that confused a few people. Thank you guys for the feedback. “Where’s the contempt?” they asked. And they were right to ask. </p><p>In haste to meet my publishing deadline (on the 1st and 3rd Thursdays), I rushed a piece that was not ready for release. </p><p>I also let an effort to be magnanimous prevent me from being brave. I am afraid to hurt the feelings of people I have grown to care about, even love. </p><p>But sometimes, we need to tell our loved ones what’s keeping us from taking their calls. </p><p>So here’s a remix with a heaping helping of contempt regarding certain aspects of leather contest culture. </p><p>As I said before, I got interested in leather contests, thinking it would lead to instructions for handling a sexy boy kneeling at my feet. </p><p>My leather contest contempt grew out of the impatience I felt waiting for the real world of leather to reveal itself. The one we’re all talking about during leather contests. It’s the world outlined in books like <em>The Leatherman’s Handbook</em> by Larry Townsend,<em> </em><em>Ties That Bind</em> by Guy Baldwin, and <em>Mr. Benson</em> by John Preston. Where was the heat and eros of <a target="_blank" href="https://www.tomoffinland.org/">Tom of Finland</a>? Why wasn’t I seeing guys like that kneeling boy who got away? Where was the 19-year-old marine at a bus station craving a bondage fuck scene mentioned in Townsend’s book? I kept hearing stories about Old Guard, Master/slave, Dom/sub, and dungeons filled with hot men negotiating power exchange scenes. Where were those men? </p><p>The leather contests appeared to be crucibles where men were tested to see if they had what it took to represent the real leather world. So, I signed up. </p><p>There were (and are) few ways for contemporary men to test themselves as a rite of passage into manhood, so maybe I was also trying to scratch that itch. Put me in, coach! I’m ready to play!</p><p><strong>I assumed that the real world of leather men would become available to me if I proved myself on stage. </strong></p><p>After I won the Mr. Los Angeles Leather (LAL) 2007 competition, and at the prodding of the LAL producer, I went to Cleveland Leather Awareness Weekend (CLAW) to pursue my goal of winning International Mister Leather (IML). </p><p>On the CLAW workshop schedule, I found an offering from a group called the Kennel Club. They claimed to know everything it takes to win a leather contest, so I attended the offering along with 30 to 40 other guys headed to IML to compete. </p><p>The large conference room was set up in a traditional authoritarian configuration. A table in front of the room, behind which sat several men, facing the large group of attendees, all wearing leather vests bearing patches of the clubs they represented. A few empty chairs facing the crowd sat to the left of the presenter’s table. </p><p>One of the men behind the table asked if anyone wanted to do a practice interview. </p><p>Most competitions give the interview score double the points of any other contest aspect. If the interview sucks, it’s nearly impossible to recover. It’s typically done in private, not in front of spectators. </p><p>During the pause after his question, as each man decided if he wanted to put himself on the spot in front of the same guys he’d be competing against at the biggest leather contest on the planet, I raised my hand. Why not? If you’re gonna make a mistake, make it here. </p><p><strong>I wanted to learn, and these guys had credited themselves with knowing all the answers. </strong></p><p>Who knows what was really said and done nearly seventeen years ago, but this is how I remember it going down. And it did go down, as in, south, as in, badly. Much of it is covered in my short story,<a target="_blank" href="https://www.amazon.com/View-Podium-True-Story/dp/1545327955/ref=sr_1_1?crid=31A74CWU1QZFP&#38;keywords=A+View+From+The+Podium+gerle&#38;qid=1705961833&#38;sprefix=a+view+from+the+podium+gerle%2Caps%2C155&#38;sr=8-1"> A View From The Podium</a>. </p><p>I stood in front of the mock judging panel because I knew from experience that I should not sit during an interview. I waited for the exercise to begin, vaguely wondering why they didn’t cover the whole standing versus sitting protocol thing. </p><p>I looked at my mock interview judges with curiosity. </p><p>They were definitely enjoying the session, but the joy was contained to their table. None of my fellow contestants were smiling. They were intensely focused. </p><p>From their seated positions, the mock judges grinned and whispered to each other while pointing at a page in one of the many matching binders they’d brought with them. </p><p>Later, I learned the binders were for sale. </p><p>“What’s the leatherman’s code?” asked a young, pudgy-faced man.</p><p>I couldn’t remember. </p><p>“Oh, man. I know this one. Wait! It’s not Safe, Sane, and Consensual, is it? Or Risk Aware Consensual Kink?” I exhaled in defeat. “Okay, I guess I can’t remember. What is it?” I asked. </p><p>“You really need to know this. It’s really basic.” Said the pudgy-faced man, now looking happier than ever. </p><p>“Yes. I know. This is a workshop, right? Can you please just tell me what it is? I asked. </p><p>“No. You need to go figure it out and get back to us.” He said. “Have a seat.” </p><p>Embarrassed, uninformed, and full of rage, I found my seat. </p><p>These guys couldn't have cared less about what I was about. They didn’t ask me what I love about leather, kink, or the contest itself. They didn’t affirm anything I was doing right. They had decided what it takes to win a contest, and I needed to fall in line with that vision. </p><p>This attitude reminded me of a dinner with an entrenched self-appointed kingmaker connected to the Mr. Los Angeles Leather (LAL) contest. We’d met for dinner after I won LAL. I’d brought all my ideas, in writing, for improving the Los Angeles Leather Coalition (LALC), the producer of the LAL contest, and my ideas for how I’d present my authentic self at IML. The self-appointed kingmaker simply handed my written material back to me without looking at it and then handed me a list of questions that judges might ask me, proper answers included. </p><p><strong>The message was clear. You know nothing. Without me, you will fail. </strong></p><p>An hour after my aggravating session at CLAW with the Kennel Club, I saw the same pudgy-faced man walking down a hall toward me, arm and arm with the LAL kingmaker. They looked at me and giggled. </p><p>I said, “Hey, Geroge,” to the kingmaker and received a cursory nod back as they passed me without slowing down. </p><p>Ironically, the leatherman’s code, the answer to the questions I was asked, is <em>Trust, Honor, and Respect</em>. None of which I saw exhibited by the Kennel Club or the LAL kingmaker at CLAW in 2007.   </p><p><strong>It’s these “betas” for which I have the most contempt. </strong></p><p>Unlike the authentic old guard leather club leaders I believe were real, the alphas, who enjoyed their power by setting an example that others wanted to embody and follow, the betas found their power and authority because of the void left when the plague of AIDS wiped out nearly all of the heavy players. </p><p>The guys who had been allowed in these groups to run the projector in the back of the room suddenly found themselves at the top of the kinky gay men’s social network. After sweeping away the ashes of what remained of the old guard into urns we were then asked to worship via their tutelage, the betas established a leadership foothold in the leather scene. </p><p><strong>Their reign is animated by the dark side of leadership. It’s the shadow side of mature masculine </strong><strong>King/Soverien</strong><strong> energy outlined by Carl Jung. Rather than blessing and affirming the talents of newcomers, they come down on all threats because they are terrified of their own inadequacies. </strong></p><p>The result is a stranglehold on the growth of leather culture, leaving a diminished community where talented newcomers are neither blessed nor affirmed. Instead, they are controlled or pushed aside from fear of being replaced. Old clubs remain bereft of new, powerful, and sexy members. Clubs age in place while possible newcomers use new alternative venues and tools for exploring and celebrating radical sex that did not exist in the days of the old guard. </p><p>It’s the reason hot men, like the ones I read about in those books and, more importantly, the ones I saw littering the streets of West Hollywood where I lived, were seldom, if ever, in attendance at the venerated clubs or the contemporary leather contest world. </p><p><strong>In addition to the void of hot guys, there were other problems, including contempt for male expression. </strong></p><p>I watched as leather contest political trends moved away from celebrating kinky gay male expression, choosing instead to be platforms insisting on safe space for everyone, everywhere, all at once. </p><p><strong>Having any boundaries or criteria for a contest was reframed as oppression. </strong></p><p>Leather contests became magnets for broken-winged individuals rather than radical sex enthusiasts. The leather stage became a place for <a target="_blank" href="https://shalomauslander.substack.com/p/competitive-suffering">competitive suffering</a>. “Pick me! No one ever has suffered as much as me!” </p><p>From the costumes I saw, the speeches I heard, and the perfume I inhaled, I came to realize that leather culture was no longer a place to pursue secrets that make a sub-boy’s heart sing when he’s on his knees in front of you. There were too many distractions. Mr. Leather contests had become another LGBTQIA+ megaphone screaming at the world for acceptance – not something celebrating kinky gay men. </p><p>That’s what I saw at the last Mr. Los Angeles Leather contest I attended.</p><p>Standing there, wearing my Mr. Los Angeles Leather vest, I felt like I didn’t belong anymore. Maybe I never had. </p><p>As I was standing there, processing that feeling, another titleholder whispered directly into my ear, “I don’t want to be part of this.”</p><p>I agreed. </p><p>It was a sad moment. </p><p>The fury and vitriol I saw on social media following the LAL contest sealed the deal, and I have not been back to a Mr. Los Angeles Leather contest since. </p><p>The contest shows us who we are. </p><p>I was already feeling homeless after my home leather bar, a two-stepping country bar called Oil Can Harry’s, closed following the death of its owner, Bob Tomasino. He created Mr. Oil Can Harry’s Leather, and my life changed as a result. The Mr. Los Angeles Leather part of the legacy he gave me now felt foreign. </p><p>I thought, <em>Mike, we’re done with this</em>. I mentioned this disillusionment towards the end of this <a target="_blank" href="https://www.youtube.com/watch?v=AxAal_C5LvA">Fireside Chats interview with Douglas O’Keeffe (54:16)</a>. </p><p>After that, I no longer paid attention to the leather contest calendar. </p><p>*****</p><p>“I’d like to talk to you about working with a contestant,” Hunter said on the phone as I rode the escalator up to Crunch Gym in West Hollywood. </p><p>Hunter is a producer of <a target="_blank" href="https://offsunsetfestival.com/">OFF SUNSET</a>, an insanely good cook, and husband to Charlie Matula, the owner of <a target="_blank" href="https://eaglela.com/">Eagle LA</a>, where many of the leather contests in Los Angeles take place. </p><p><em>Are you kidding me? Don’t you know I think this is all a joke now? I’m focusing my attention on spaces where men get together with men and find that reason enough to throw a party. Why should I waste my time?</em> </p><p>I said that in my head.  </p><p>“Who is it?” is what I actually said out loud. </p><p>He told me. </p><p>Of course, I’d seen Marcus at the Eagle! He’d been there forever. I had also done the AIDS LifeCycle with him, and, maybe most important of all, I’d always found him intensely fuckable. </p><p>“I’d be happy to talk to him,” I said. </p><p>This is how I ended up back in Chicago for IML in 2023, this time as support for Mr. Eagle LA 2023, Marcus Barela. He competed and won the International Mister Leather 2023 contest, making him IML#43. </p><p>A little leather brother to my IML#29 designation. </p><p>Marcus is perfect for today’s leather political realities, so I just encouraged him to be himself, kept track of the contest timeline, and stayed out of his way. </p><p>His victory was inevitable.</p><p><strong>Rather than draw a line of contempt in the sand so I could stand on one side and marinate in my self-righteous anger, I did my best to accept the contest as it was. </strong></p><p>Now, Marcus is thriving as IML43 in the same leather world I mentioned above; he’s perfect for this moment. That fact is why he teaches me so much every time we talk. </p><p>About six weeks ago, my phone rang again. This time, it was Charlie, the owner of <a target="_blank" href="https://eaglela.com/">Eagle LA</a>, which is now a seven-minute walk from the new condo I bought with my husband, Dennis, two years ago. </p><p>“I’d like both of you to be contestant handlers (den daddies) for this year’s Mr. Eagle LA Leather contest.” He said. </p><p>I’m glad I said, “Yes.” </p><p>Being part of that bar contest, in a service capacity, was a surprise homecoming that touched me deeply, especially as an older man. I didn’t have to give any scores or make any speeches; I just helped four bright-eyed contestants while they showed me what bravery looked like. All while surrounded by people I’ve known for nearly two decades. </p><p>It felt like home. </p><p>That experience brought me to the realization that the contest itself, its liturgy of Meet & Greet, Interview, Speech, Bar Wear, and Jockstrap, has its own power to reveal who we are individually and as a community. </p><p>It’s why I wrote some glowing things about gay leather contests in <a target="_blank" href="https://open.substack.com/pub/mikegerle/p/love-contempt-and-leather-contests?r=1m2xt1&#38;utm_campaign=post&#38;utm_medium=web">last week’s piece</a>. </p><p>Maybe I’m just old and getting soft. </p><p><strong>Still, with the remnants of old clubs withering on the vine, the most challenging truth to accept now is the fact that the real leather culture of today is the leather contest system itself. </strong></p><p>I will work within that system, having faith that celebrating kinky gay men’s culture will have the power to bring us home. </p> <br/><br/>Get full access to Going Deep: A Gay Guide to Reality at <a href="https://mikegerle.substack.com/subscribe?utm_medium=podcast&#38;utm_campaign=CTA_4">mikegerle.substack.com/subscribe</a>
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16 MIN
Love, Contempt, and Leather Contests
JAN 19, 2024
Love, Contempt, and Leather Contests
<p>Overwhelmed by crowds of geared-up men at my first leather event, a <a target="_blank" href="https://www.tomoffinland.org/">Tom of Finland</a> “Butt Boy” party in Hollywood, I escaped to an outdoor patio for a cigarette. I was in my late 20s, in the mid-1990s, wearing gear I’d purchased specifically for the event: a harness, armbands, a classic leather cap, leather shorts, and boots from an army surplus store on Santa Monica Blvd. With my naked back against a cool brick wall, I watched as men drifted between rooms while I pulled casually on my cigarette, hoping to look like I belonged. </p><p>Apparently, I did. </p><p>A beautiful shirtless blonde guy around my age, in jeans and boots, caught my eye and walked toward me. </p><p>While I was still trying to figure out what to say to him, he got on his knees, clasped his hands behind his back, and bowed his head, causing an intoxicating wave of sexual arousal to wash through me. I discovered a new reality. Clouds parted. The skies opened. The leather gods smiled down upon me. </p><p>At least that’s how it felt. </p><p>Instinctively, I reached out and stroked his short-cropped hair. </p><p>“Thank you, sir!” He said. </p><p>And then…I had no idea what to do. No. Fucking. Idea. </p><p>I honestly don’t remember what happened to that guy. All I know is he disappeared. And that scene played itself in my head repeatedly for over a decade. </p><p>Searching for answers on my own got me nowhere, so at 41, I entered my first leather contest because I wanted to know what to do if that opportunity presented itself again. </p><p>For the non-leather-folk “muggles,” it may be necessary to give some context to these rituals. Just like the<a target="_blank" href="https://www.wizardingworld.com/"> Wizarding World of Harry Potter</a>, the Leather World has its own <a target="_blank" href="https://www.theleatherjournal.com/">press</a>, its own <a target="_blank" href="https://sfleatherdistrict.org/leather-and-lgbtq-resources/">houses</a>, and its own <a target="_blank" href="https://twitter.com/taint_bernard/status/1614124553910755328?lang=en">politics</a>. </p><p>Each contest (each “house”), from Eagle LA to International Mister Leather (IML), sets its own rules for who is allowed to compete, the criteria for winning, and the responsibilities of the winning titleholder. </p><p>Each house has its own special magic and wants to know if their contestants have the magical qualities that their house values. The judges of the contest act as the sorting hat. </p><p>If I sponsored a contest, I’d let the judges know I’m looking for men who like sex, power exchange protocols, dancing, empathy, directness, self-reliance, respect, loyalty, and honesty. I’m not great at all those qualities, but I would enjoy being with men pursuing them. </p><p>A different house might focus on people who like quoting leather history, fundraisers, hyper-inclusivity, etc. </p><p>Every house (club, organization) gets to be exactly what they want to be. The contest doesn’t care. Go ahead and put it in the blender. We’ll see what comes out. </p><p>Most contests follow the same format, which I have come to respect as a ritualized liturgy<strong>: </strong>Meet and Greet, Interview, Speech, Bar-wear, Jockstrap, and Announcement of the Winners. <strong> </strong></p><p>The liturgy provides a structure for us to sort out what’s important to us individually and collectively. </p><p>It provides an arena for confronting questions like: Who are we as a community? Who am I as an individual in this community? Do I belong here, or am I just trying to fit in? </p><p>It’s the kind of self-reflection that happens in private therapy sessions, meditation retreats, or when laying awake at 3 a.m. wondering, “What’s the purpose of my life?”   </p><p>Most often, a sense of community, meaning, and purpose is evoked, which is why we keep doing it. </p><p>However, sometimes the message from the contest is, “You guys are not aligned on what’s important, and you’ll suffer until it’s sorted out. You have work to do!” </p><p>Even when contests have melted down, the leather community has learned important lessons. Do our judges reflect our values? What are our values? Are we curious about new ideas? Do we have limits? Are we communicating our expectations? </p><p>My personal relationship with the contest has fluctuated wildly from joy to contempt and back again. I won three competitions and enjoyed being famous, thinking it would fix all my doubts regarding my sexuality and self-worth. It didn’t. </p><p>The contest taught me that I had work to do. I had to decide for myself who I am and find the organization where I belong instead of petitioning organizations for membership that require me to change something about myself to fit in. </p><p>I also learned, and I’m not sure where, how to accept the gift of a beautiful sub kneeling at my feet. I can leave my hand there on his head, neck, or shoulder while I finish my cigarette. No words are necessary. I can give him a task, like nuzzling my boots or another body part in front of him. I can instruct him to stand for inspection, hands on his head, eyes down, while I run my hands over his body, taking what he wants to give. I can ask him if he’s prepared to service me in the dark room. </p><p>The contest has helped me sort out my own values. It has taught me to use discernment when asked to participate in an organization. It has shown me the power of showing up, the power of being absent, and the power of speaking my truth with empathy. </p><p>The contest liturgy is robust enough to take all the leather and kink worlds can throw at it and still create a sense of home, belonging, and meaning for those involved. </p><p>Whether it’s love or contempt, the contest will show all those involved who they really are. </p><p><p>The Sensitive Slut is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.</p></p> <br/><br/>Get full access to Going Deep: A Gay Guide to Reality at <a href="https://mikegerle.substack.com/subscribe?utm_medium=podcast&#38;utm_campaign=CTA_4">mikegerle.substack.com/subscribe</a>
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